<SPAN name="VADEMECUM_PART_I_CHAPTER_VII"id="VADEMECUM_PART_I_CHAPTER_VII"></SPAN>
<h2>CHAPTER VII</h2>
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<p><i>Of Errors in Marriages; Why they are, and the Injuries caused
by them</i>.</p>
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<p>By errors in marriage, I mean the unfitness of the persons
marrying to enter into this state, and that both with respect to
age and the constitution of their bodies; and, therefore, those who
design to enter into that condition ought to observe their ability
and not run themselves into inconveniences; for those that marry
too young may be said to marry unseasonably, not considering their
inability, nor examining the forces of nature; for some, before
they are ripe for the consummation of so weighty a matter, who
either rashly, of their own accord, or by the instigation of
procurers or marriage-brokers, or else forced thereto by their
parents who covet a large dower take upon them this yoke to their
prejudice; by which some, before the expiration of a year, have
been so enfeebled, that all <!-- Page 49 --> their vital moisture has been exhausted; which had
not been restored again without great trouble and the use of
medicines. Therefore, my advice is: that it is not convenient to
suffer children, or such as are not of age, to marry, or get
children.</p>
<p>He that proposes to marry, and wishes to enjoy happiness in that
state, should choose a wife descended from honest and temperate
parents, she being chaste, well bred, and of good manners. For if a
woman has good qualities, she has portion enough. That of Alcmena,
in Plautus, is much to the purpose, where he brings in a young
woman speaking thus:—</p>
<div class='poem'>
<div class='stanza'><span>"I take not that to be my dowry,
which<br/></span> <span>The vulgar sort do wealth and honour
call;<br/></span> <span>That all my wishes terminate in
this:——<br/></span> <span>I'll obey my husband and be
chaste withall;<br/></span> <span>To have God's fear, and beauty
in my mind,<br/></span> <span>To do those good who are virtuously
inclined."<br/></span></div>
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<p>And I think she was in the right, for such a wife is more
precious than rubies.</p>
<p>It is certainly the duty of parents to bring up their children
in the ways of virtue, and to have regard to their honour and
reputation; and especially to virgins, when grown to be
marriageable. For, as has been noted, if through the too great
severity of parents, they may be crossed in their love, many of
them throw themselves into the unchaste arms of the first alluring
tempter that comes in the way, being, through the softness and
flexibility of their nature, and the strong desire they have after
what nature strongly incites them to, easily induced to believe
men's false vows of promised marriage, to cover their shame: and
then too late, their parents repent of their severity which has
brought an indelible stain upon their families.</p>
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<p>Another error in marriage is, the inequality of years in the
parties married; such as for a young man, who, to advance his
fortune, marries a woman old enough to be his grandmother: between
whom, for the most part, strife, jealousies, and dissatisfaction
are all the blessings which crown the genial bed, is being
impossible for such to have any children. The like may be said,
though with a little excuse, when an old doting widower marries a
virgin in the prime of her youth and her vigour, who, while he
vainly tries to please her, is thereby wedded to his grave. For, as
in green youth, it is unfit and unseasonable to think of marriage,
so to marry in old age is just the same; for they that enter upon
it too soon are soon <!-- Page 53 --> exhausted, and fall into consumptions and divers
other diseases; and those who procrastinate and marry unseemingly,
fall into the like troubles; on the other side having only this
honour, if old men, they become young cuckolds, especially if their
wives have not been trained up in the paths of virtue, and lie too
much open to the importunity and temptation of lewd and debauched
men. And thus much for the errors of rash and inconsiderate
marriages.</p>
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