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<p>CHAPTER VI</p>
<p>OMENS</p>
<p>How have omens been regarded in the past? An appeal to anciency is usually a
safeguard for a basis. It is found that most of the earliest records are now
subsisting. See official guide to the British Museum. Babylonian and Assyrian
antiquities, table case H. Nineveh Gallery, the following appears:</p>
<p>"By means of omen tablets the Babylonian and Assyrian priests from time
immemorial predicted events which they believed would happen in the near or in
the remote future. They deduced these omens from the appearance and actions of
animals, birds, fish, and reptiles; from the appearance of the entrails of
sacrificial victims; from the appearance and condition of human and animal
offspring at birth; from the state and condition of various members of the human
body."</p>
<p>In India, where the records of the early ages of civilization go back
hundreds of years, omens are considered of great importance.</p>
<p>Later, in Greece, the home of the greatest and highest culture and
civilization, we find, too, omens regarded very seriously, while to-day there
are vast numbers of persons of intellect, the world over, who place reliance
upon omens.</p>
<p>That there is some good ground for belief in some omens seems indisputable.
Whether this has arisen as the result of experience, by the following of some
particular event close upon the heels of signs observed, or whether it has been
an intuitive science, in which provision has been used to afford an
interpretation, is not quite clear. It seems idle to attempt to dismiss the
whole thing as mere superstition, wild guessing, or abject credulity, as some
try to do, with astrology and alchemy also, and other occult sciences; the fact
remains that omens have, in numberless instances, given good warnings.</p>
<p>To say that these are just coincidences is to beg the question. For the
universe is governed by law. Things happen because they must, not because they
may. There is no such thing as accident or coincidence. We may not be able to
see the steps and the connections. But they are there all the same.</p>
<p>In years gone by many signs were deduced from the symptoms of sick men; the
events or actions of a man's life; dreams and visions; the appearance of a man's
shadow; from fire, flame, light, or smoke; the state and condition of cities and
their streets, of fields, marshes, rivers, and lands. From the appearances of
the stars and planets, of eclipses, meteors, shooting stars, the direction of
winds, the form of clouds, thunder and lightning and other weather incidents,
they were able to forecast happenings. A number of tablets are devoted to these
prophecies.</p>
<p>It is conceivable that many of these omens should have found their way into
Greece, and it is not unreasonable to believe that India may have derived her
knowledge of omens from Babylonia; or it may have been the other way about. The
greatest of scholars are divided in their opinions as to which really is the
earlier civilization.</p>
<p>The point to be made here is that in all parts of the world—in quarters where
we may be certain that no trace of Grecian, Indian, or Babylonian science or
civilization has appeared—there are to be found systems of prophecies by omens.</p>
<p>It may be accounted for in two ways. One that in all races as they grow up,
so to speak, there is the same course of evolution of ideas and superstition
which to many appears childish. The other explanation seems to be the more
reasonable one, if we believe, as we are forced to do, that omens do
foretell—that all peoples, all races, accumulate a record, oral or otherwise, of
things which have happened more or less connected with things which seemed to
indicate them. In course of time this knowledge appears to consolidate. It gets
generally accepted as true. And then it is handed on from generation to
generation. Often with the passage of years it gets twisted and a new meaning
taken out of it altogether different from the original.</p>
<p>It would be difficult to attempt to classify omens. Many books have been
written on the subject and more yet to be written of the beliefs of the various
races. The best that can be offered here is a selection from one or other of the
varied sources. In Greece sneezing was a good omen and was considered a proof of
the truth of what was said at the moment by the sneezer.</p>
<p>A tingling in the hand denoted the near handling of money, a ringing in the
ears that news will soon be received. The number of sneezes then became a sign
for more definite results. The hand which tingled, either right or left,
indicated whether it were to be paid or received. The particular ear affected
was held to indicate good or evil news. Other involuntary movements of the body
were also considered of prime importance.</p>
<p>Many omens are derived from the observation of various substances dropped
into a bowl of water. In Babylon oil was used. To-day in various countries
melted lead, wax, or the white of an egg, is used. From the shapes which
result, the trade or occupation of a future husband, the luck for the year, and
so on, are deduced in the folk practices of modern Europe. Finns use stearine
and melted lead, Magyars lead, Russians wax, Danes lead and egg, and the
northern counties of England egg, wax and oil.</p>
<p>Bird omens were the subject of very serious study in Greece. It has been
thought that this was because in the early mythology of Greece some of their
gods and goddesses were believed to have been birds. Birds, therefore, were
particularly sacred, and their appearances and movements were of profound
significance. The principal birds for signs were the raven, the crow, the heron,
wren, dove, woodpecker, and kingfisher, and all the birds of prey, such as the
hawk, eagle, or vulture, which the ancients classed together (W. R. Halliday,
"Greek Divination"). Many curious instances, which were fulfilled, of bird omens
are related in "The Other World," by Rev. F. Lee. A number of families have
traditions about the appearance of a white bird in particular.</p>
<p>"In the ancient family of Ferrers, of Chartley Park, in Staffordshire, a herd
of wild cattle is preserved. A tradition arose in the time of Henry III. that
the birth of a parti-coloured calf is a sure omen of death, within the same
year, to a member of the Lord Ferrers family. By a noticeable coincidence, a
calf of this description has been born whenever a death has happened of late
years in this noble family." (<i>Staffordshire Chronicle</i>, July, 1835). The falling
of a picture or a statue or bust of the individual is usually regarded as an
evil omen. Many cases are cited where this has been soon followed by the death
of the person.</p>
<p>It would be easy to multiply instances of this sort: of personal omen or
warning. The history and traditions of our great families are saturated with it.
The predictions and omens relating to certain well known families, and others,
recur at once; and from these it may be inferred that beneath the more popular
beliefs there is enough fire and truth to justify the smoke that is produced,
and to reward some of the faith that is placed in the modern dreambooks and the
books of fate and the interpretations of omens.</p>
<p>OMENS</p>
<p>ACORN.—Falling from the oak tree on anyone, is a sign of good fortune to the
person it strikes.</p>
<p>BAT.—To see one in day time means long journey.</p>
<p>BIRTHDAYS.—<br/>
"Monday's child is fair of face, <br/>
Tuesday's child is full of
grace, <br/>
Wednesday's child is full of woe, <br/>
Thursday's child has far to go,
<br/>
Friday's child is loving and giving, <br/>
Saturday's child works hard for its living;
<br/>
But a child that's born on the Sabbath-day <br/>
Is handsome and wise and loving and
gay."</p>
<p>BUTTERFLY.—In your room means great pleasure and success, but you must not
catch it, or the luck will change.</p>
<p>CANDLE.—A spark on the wick of a candle means a letter for the one who first
sees it. A big glow like a parcel means money coming to you.</p>
<p>CAT.—Black cat to come to your house means difficulties caused by treachery.
Drive it away and avoid trouble.</p>
<p>CHAIN.—If your chain breaks while on you means disappointments or a broken
engagement of marriage.</p>
<p>CLOTHES.—To put on clothes the wrong way out is a sign of good luck; but you
must not alter them, or the luck will change.</p>
<p>CLOVER.—To find a four-leaf clover means luck to you, happiness and
prosperity.</p>
<p>COW.—Coming in your yard or garden a very prosperous sign.</p>
<p>CRICKETS.—A lucky omen. It foretells money coming to you. They should not be
disturbed.</p>
<p>DOG.—Coming to your house, means faithful friends and a favourable sign.</p>
<p>DEATH-WATCH.—A clicking in the wall by this little insect is regarded as
evil, but it does not necessarily mean a death; possibly only some sickness.</p>
<p>EARS.—You are being talked about if your ear tingles. Some say, "right for
spite, left for love." Others reverse this omen. If you think of the person,
friend, or acquaintance who is likely to be talking of you, and mention the name
aloud, the tingling will cease if you say the right one.</p>
<p>FLAG.—If it falls from the staff, while flying it means danger from wounds
inflicted by an enemy.</p>
<p>FRUIT STONES OR PIPS.—Think of a wish first, and then count your stones or
pips. If the number is even, the omen is good. If odd, the reverse is the case.</p>
<p>GRASSHOPPER in the house means some great friend or distinguished person will
visit you.</p>
<p>HORSESHOE.—To find one means it will bring you luck.</p>
<p>KNIVES crossed are a bad omen. If a knife or fork or scissors falls to the
ground and sticks in the floor you will have a visitor.</p>
<p>LADYBIRDS betoken visitors.</p>
<p>LOOKING GLASS.—To break means it will bring you ill luck.</p>
<p>MAGPIES.—One, bad luck; two, good luck; three, a wedding; four, a birth.</p>
<p>MARRIAGE.—A maid should not wear colours; a widow never white. Happy omens
for brides are sunshine and a cat sneezing.</p>
<p>MAY.—"Marry in May, and you'll rue the day."</p>
<p>NEW MOON on a Monday signifies good luck and good weather. The new moon seen
for the first time over the right shoulder offers the chance for a wish to come
true.</p>
<p>NIGHTINGALE.—Lucky for lovers if heard before the cuckoo.</p>
<p>OWLS are evil omens. Continuous hooting of owls in your trees is said to be
one of ill-health.</p>
<p>PIGS.—To meet a sow coming towards you is good; but if she turns away, the
luck flies.</p>
<p>RABBITS.—A rabbit running across your path is said to be unlucky.</p>
<p>RAT.—A rat running in front of you means treacherous servants and losses
through enemies.</p>
<p>RAVEN.—To see one, means death to the aged or trouble generally.</p>
<p>SALT spilled means a quarrel. This may be avoided by throwing a pinch over
the left shoulder.</p>
<p>SCISSORS.—If they fall and stick in the floor it means quarrels, illness,
separation of lovers.</p>
<p>SERPENT OR SNAKE.—If it crosses your path, means spiteful enemies, bad luck.
Kill it and your luck will be reversed.</p>
<p>SHOES.—The right shoe is the best one to put on first.</p>
<p>SHOOTING STARS.—If you wish, while the star is still moving, your wish will
come true.</p>
<p>SINGING before breakfast, you'll cry before night.</p>
<p>SPIDERS.—The little red spider is the money spider, and means good fortune
coming to you. It must not be disturbed. Long-legged spiders are also
forerunners of good fortune.</p>
<p>TOWEL.—To wipe your hands on a towel at the same time with another, means
you are to quarrel with him or her in the near future.</p>
<p>WHEEL.—The wheel coming off any vehicle you are riding in means you are to
inherit some fortune, a good omen.</p>
<p>WASHING HANDS.—If you wash your hands in the water just used by another, a
quarrel may be expected, unless you first make the sign of the cross over the
water.</p>
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