<h2><SPAN name="CHAPTER_XXXIV" id="CHAPTER_XXXIV"></SPAN>CHAPTER XXXIV.</h2>
<p>The reader may imagine the lazaretto, peopled with sixteen
thousand persons infected with the plague: the vast
enclosure was encumbered with cabins, tents, cars, and
human beings. Two long ranges of porticoes, to the right
and left, were crowded with the dying or the dead, extended
upon straw; and from the immense receptacle of
woe, was heard a deep murmur, similar to the distant
voice of the waves, agitated by a tempest.</p>
<p>Renzo went forward from hut to hut, carefully examining
every countenance he could discern within—whether
broken down by suffering, distorted by spasm, or fixed in
death. Hitherto he met none but men, and judged, therefore,
that the women were distributed in some other part of
the inclosure. The state of the atmosphere seemed to add
to the horror of the scene: a dense and dark fog involved
all things. The disc of the sun, as if seen through a veil,
shed a feeble light in its own part of the sky, but darted
down a heavy deathlike blast of heat: a confused murmuring
of distant thunder might be heard. Not a leaf
moved, not a bird was seen—save the swallow only, which
descended to the plain, and, alarmed at the dismal sounds
around, remounted the air, and disappeared. Nature
seemed at war with human existence—hundreds seemed to
grow worse—the last struggle more afflictive—and no hour
of bitterness was comparable to that.</p>
<p>Renzo had, in his search, witnessed, as he thought,
every variety of human suffering. But a new sound caught
his ear—a compound of children's crying and goats' bleating:
looking through an opening of the boards of a hut,
he saw children, infants, lying upon sheets or quilts upon
the floor, and nurses attending them; but the most singular
part of the spectacle, was a number of she-goats supplying
the maternal functions, and with all the appearance of
conscious sympathy hastening, at the cries of the helpless
little ones, to afford them the requisite nutrition. The
women were aiding these efficient coadjutors, in rendering
their supplies available to the poor bereft babies. Whilst
observing this wretched scene, an old capuchin entered
with two infants, just taken from their lifeless mother, to
seek among the flock for one to supply her place. Quitting
this spot, and looking about on every side, a sudden apparition
struck his sight, and set his thoughts in commotion.
He saw at some distance, among the tents, a capuchin,
whom he instantly recognised to be Father Christopher!</p>
<p>The history of the good friar, from the moment in
which we lost sight of him until this meeting, may be
related in few words. He had not stirred from Rimini,
and he would not now have thought of doing so if the
plague breaking out at Milan had not afforded him the opportunity,
so long desired, of sacrificing his life for the
benefit of others. He demanded, as a favour, permission to
go and assist those who were infected with the disease.
The count, he of the secret council, was dead; and moreover,
at this time, there was a greater want of guardians to
the sick, than of politicians: his request was readily
granted. He had now been in the lazaretto nearly three
months.</p>
<p>But the joy of Renzo at seeing the good father was not
unalloyed. It was he indeed; but, alas! how changed!
how wan! Exhausted nature appeared to be sustained for
a while by the mind, that had acquired new vigour from the
perpetual demand on its sympathies and activity.</p>
<p>“Oh, Father Christopher!” said Renzo, when he was
near enough to speak to him.</p>
<p>“You here!” said the friar, rising.</p>
<p>“How are you, my father, how are you?”</p>
<p>“Better than these unfortunate beings that you see,”
replied the friar. His voice was feeble—hollow and
changed as his person. His eye alone “had not lost its
original brightness”—benevolence and charity appeared to
have imparted to it a lustre superior to that which bodily
weakness was gradually extinguishing.</p>
<p>“But you,” pursued he, “why are you here? Why
do you thus come to brave the pestilence?”</p>
<p>“I have had it, thank Heaven! I come——in search
of——Lucy.”</p>
<p>“Lucy! Is Lucy here?”</p>
<p>“Yes. At least I hope so.”</p>
<p>“Is she thy wife?”</p>
<p>“My dear father! alas! no, she is not my wife. Do
you know nothing, then, of what has happened?”</p>
<p>“No, my son. Since God removed me from you, I
have heard nothing. But now that he sends you to me, I
wish much to know. And your banishment?”</p>
<p>“You know, then, what they did to me?”</p>
<p>“But you, what did <i>you</i> do?”</p>
<p>“My father, if I were to say I was prudent on that day
at Milan, I should tell a falsehood; but I committed no
bad action wilfully.”</p>
<p>“I believe you; I have always thought so.”</p>
<p>“Now then I will tell you all.”</p>
<p>“Wait a moment.”</p>
<p>He approached a cabin, and called “<i>Father Victor</i>.”</p>
<p>In a few moments a young capuchin appeared. “Do
me the favour, Father Victor,” said he, “to take my place
in watching over our poor patients for a little while. If, however,
any should particularly ask for me, be so good as
to call me.”</p>
<p>The young friar complied, and Father Christopher,
turning to Renzo, “Let us enter here,” said he. “But,”
added he, “you appear much exhausted, you have need of
food.”</p>
<p>“It is true. Now that you make me think of it, I have
not tasted any thing to-day.”</p>
<p>“Wait, then, a moment.” He soon brought Renzo a
bowl of broth, from a large kettle, the common property
of the establishment, and making him sit down on his bed,
the only seat his cabin afforded, and placing some wine
on a little table by his side, he seated himself next him.
“Now tell me about my poor child,” said he, “and be
in haste, for time is precious, and I have much to do, as
you perceive.”</p>
<p>Renzo related the history of Lucy; that she had been
sheltered in the convent of Monza, and carried off from
her asylum. At the idea of such treatment and peril, and at
the thought, too, that it was he who had unwittingly exposed
her to it, the good friar was breathless with attention; but
he recovered his tranquillity when he heard of her miraculous
deliverance, her restoration to her mother, and her
having been placed under the protection of Donna Prassede.</p>
<p>Renzo then briefly related his journey to Milan, his
flight, and his return home; that he had not found Agnes
there; and at Milan had learned that Lucy was in the
lazaretto. “And I am here,” concluded he, “I am
here in search of her; to see if she yet lives, and if——
she still thinks of me——because——sometimes——”</p>
<p>“But what direction did they give you? Did they tell
you where she was placed when she came here?”</p>
<p>“I know nothing, dear father, nothing; only that she
is here, if she still lives, which may God grant!”</p>
<p>“Oh, poor child! But what have you done here until
now?”</p>
<p>“I have searched, and searched, but have seen hardly
any but men. I think the females must be in another
part by themselves; you can tell me if this is the case?”</p>
<p>“Know you not that it is forbidden to men to enter
there unless their duty calls them?”</p>
<p>“Oh, well! what can happen to me if I should attempt?”</p>
<p>“The law is a good one, my dear son; and if our
weight of affliction does not permit us to enforce it, is that
a reason why an honest man should infringe it?”</p>
<p>“But, Father Christopher, Lucy should have been my
wife; you know how we have been separated; it is twenty
months since I have suffered, and taken my misfortunes
patiently; I have come here, risking every thing to behold
her, and now——”</p>
<p>“I know not what to say,” resumed the friar; “you
are, no doubt, guided by a praiseworthy motive; would
to God that all those who have free access to these places
conducted themselves as well as I am sure you will.
God, who certainly blesses thy perseverance of affection,
thy fidelity in desiring and seeking her whom he has given
thee, God, who is more rigorous than man, but also more
indulgent, will not regard what may be irregular in this
enquiry for one so dear.”</p>
<p>So saying, he arose, and Renzo followed him. While
listening to him, he had been confirmed in his resolution
not to acquaint the father with Lucy's vow. “If he
learns that,” thought he, “he will certainly raise new
difficulties. Either I shall find her, and we can then disclose,
or——and then——what use would it be?”</p>
<p>After having conducted him to the opening of the cabin,
towards the north, “From yonder little temple,” said he,
“rising above the miserable tents, Father Felix is about
to lead in procession the small remnant who are convalescent,
to another station, to finish their quarantine. Avoid
notice, but watch them as they pass. If she is not of the
number, this side,” added he, pointing to the edifice before
them, “this side of the building and a part of the field
before it are assigned to the women. You will perceive a
railing which divides that quarter from this, but so broken,
in many places, that you can easily pass through. Once
there, if you do nothing to offend, probably no one will
speak to you. If, however, there is any difficulty, say that
Father Christopher knows you, and will answer for you.
Seek her, then, seek her with confidence—and with resignation;
for remember, it is an unusual expectation, a person
alive within the walls of the lazaretto! Go, then, and
be prepared for whatever result——”</p>
<p>“Yes, I understand!” said Renzo, a dark cloud overshadowing
his countenance; “I understand, I will seek in
every place, from one end of the lazaretto to the other——And
if I do not find her!”</p>
<p>“If you do not find her?” repeated the father, in a serious
and admonitory tone.</p>
<p>But Renzo, giving vent to the wrath which had been
for some time pent up in his bosom, pursued, “If I do
not find her, I will find <i>another</i> person. Either at Milan,
or in his abominable palace, or at the end of the world, or
in the house of the devil, I will find the villain who separated
us; but for whom Lucy would have been mine
twenty months ago; and if we had been destined to die,
at least we should have died together. If he still lives, I
will find him——”</p>
<p>“Renzo!” said the friar, seizing him by the arm, and
looking at him severely.</p>
<p>“And if I find him,” continued Renzo, entirely blinded
by rage, “if the pestilence has not already done justice—the
time is past when a poltroon, surrounded by bravoes, can
reduce men to despair, and laugh at them! the time is
come when men meet face to face, and I will do myself
justice.”</p>
<p>“Unhappy youth!” cried Father Christopher, with a
voice which had suddenly become strong and sonorous,
his head raised, and eyes darting forth more than their
wonted fire; “unhappy youth! look around you! Behold
who punishes and who judges; who punishes and pardons!
But you, feeble worm, you would do yourself justice! Do
you know what justice is? Unhappy youth! begone!
I hoped——yes, I hoped that before I died, God would
afford me the consolation to learn that my poor Lucy still
lived; to see her, perhaps, and to hear her promise that she
would send a prayer to yonder grave where I shall rest.
Begone, you have taken away my hope. God has not left
her on the earth for thee, and you certainly have not the
audacity to believe yourself worthy that God should think
of consoling you. Go, I have no time to listen to you
farther.” And he dropped the arm of Renzo, which he
had grasped, and moved towards a cabin.</p>
<p>“Oh, my father!” said Renzo, following him with a
supplicating look, “will you send me away thus?”</p>
<p>“How!” resumed the capuchin, but in a gentler tone,
“would you dare ask me to steal the time from these poor
afflicted ones, who are expecting me to speak to them of
the pardon of God, in order to listen to thy accents of
rage—thy projects of vengeance? I listened to you,
when you asked consolation and advice, but now that you
have revenge in your heart, what do you want with me?
Begone, I have listened to the forgiveness of the injured,
and the repentance of the aggressor; I have wept with
both; but what have I to do with thee?”</p>
<p>“Oh, I pardon him! I pardon him! I pardon him for
ever!” said the young man.</p>
<p>“Renzo,” said the friar, in a calmer tone, “think of it,
and tell me how often you have pardoned him?”</p>
<p>He kept silence some time, and not receiving an answer,
he bowed his head, and, with a voice trembling from emotion,
continued, “You know why I wear this habit?”</p>
<p>Renzo hesitated.</p>
<p>“You know it?” repeated the old man.</p>
<p>“I know it.”</p>
<p>“I likewise hated, I, who have reprimanded you for a
thought, a word. The man I hated, I killed.”</p>
<p>“Yes, but it was a noble, one of those——”</p>
<p>“Silence!” interrupted the friar. “If that were justification,
believe you I should not have found it in thirty
years? Ah! if I could now make you experience the sentiment
I have since had, and that I now have for the man
I hated! If <i>I</i> could <i>I</i>!—but God can. May he do it!
Hear me, Renzo. He is a better friend to you, than you
are to yourself; you have thought of revenge, but He has
power enough, pity enough, to prevent it; you know you
have often said that he can arrest the arm of the powerful;
but learn, also, that he can arrest that of the vindictive.
And because you are poor, because you are injured, can
he not defend against you a man created in his image?
Will he suffer you to do all you wish? No! but he can
cast you off for ever; he can, for this sentiment which animates
you, embitter your whole life, since, whatever happens
to you, hold for certain, that all will be punishment
until you have pardoned, pardoned freely and for ever!”</p>
<p>“Yes, yes,” said Renzo, with much emotion, “I feel
that I have never truly pardoned him; I have spoken as a
brute and not as a Christian; and now, by the help of
God, I pardon him from the bottom of my soul.”</p>
<p>“And should you see him?”</p>
<p>“I would pray God to grant me patience, and to touch
his heart.”</p>
<p>“Do you remember that the Lord has not only told us
to pardon our enemies, but to love them? Do you remember
that he loved them so as to die for them?”</p>
<p>“Yes, I do.”</p>
<p>“Well, come and behold him. You have said you
would find him; you shall do so; come, and you will see
against whom you preserve hatred, to whom you desire
evil, against what life you would arm yourself!”</p>
<p>He took the hand of Renzo, who followed him, without
daring to ask a question. The friar led the way into one
of the cabins. The first object Renzo beheld was a sick
person seated on a bed of straw, who appeared to be convalescent.
On seeing the father, he shook his head, as
if to say <i>No</i>. The father bowed his with an air of sorrow
and resignation. Renzo, meanwhile, gazing with uneasy
curiosity around the cabin, beheld in the corner of it a sick
person lying on a feather bed, wrapped up in a sheet, and
covered with a cloak. Looking attentively, he recognised
Don Roderick! The unfortunate man lay motionless;
his eyes wide open, but without any cognisance of
the objects around him; the stamp of death was on his
face, which was covered with black spots; his lips were
swollen and black: you would have thought it the face of
the dead, if a violent contraction about the mouth had not
revealed a tenacity of life; his respiration was painful, and
his livid hand, extending on the outside of the covering,
was firmly grasping his cloak, and pressing it upon his
heart, as if conscious that <i>there</i> was his deepest agony.</p>
<p>“Behold!” said the friar, in a low solemn voice; “the
sentiment you hold towards this man, who has offended
you, such will God hold towards you on the great day.
Bless him, and be blessed! For four days he has been
here in this condition, without giving any sign of perception.
Perhaps the Lord is disposed to grant him an hour
of repentance, but he would have you pray for it; perhaps
he desires that you should pray for him with this innocent
girl; perhaps he reserves this favour for thy prayer alone,
for the prayer of an afflicted and resigned heart. Perhaps
the salvation of this man and thine own depend at this
moment upon thyself, upon thy pity, upon thy love.” He
kept silence, and clasping his hands, bowed his head as in
prayer, and Renzo, completely subdued, followed his example.
Their supplications were interrupted in a short
time by the striking of a bell: they immediately arose and
left the cabin.</p>
<p>“The procession is about to move,” said the father;
“go then, prepared to make a sacrifice, to praise God,
whatever may be the issue of your search; and whatever
that may be, return to me, and we will praise him together.”</p>
<p>Here they separated; the one to resume his painful
duties, the other to the little temple, which was close at
hand.</p>
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