<p><SPAN name="link262HCH0002" id="link262HCH0002"></SPAN></p>
<h2> Chapter XXVI: Progress of The Huns.—Part II. </h2>
<p>The Huns, who under the reign of Valens threatened the empire of Rome, had
been formidable, in a much earlier period, to the empire of China. <SPAN href="#link26note-27" name="link26noteref-27" id="link26noteref-27">27</SPAN>
Their ancient, perhaps their original, seat was an extensive, though dry
and barren, tract of country, immediately on the north side of the great
wall. Their place is at present occupied by the forty-nine Hords or
Banners of the Mongous, a pastoral nation, which consists of about two
hundred thousand families. <SPAN href="#link26note-28" name="link26noteref-28" id="link26noteref-28">28</SPAN> But the valor of the Huns had extended the
narrow limits of their dominions; and their rustic chiefs, who assumed the
appellation of Tanjou, gradually became the conquerors, and the sovereigns
of a formidable empire. Towards the East, their victorious arms were
stopped only by the ocean; and the tribes, which are thinly scattered
between the Amoor and the extreme peninsula of Corea, adhered, with
reluctance, to the standard of the Huns. On the West, near the head of the
Irtish, in the valleys of Imaus, they found a more ample space, and more
numerous enemies. One of the lieutenants of the Tanjou subdued, in a
single expedition, twenty-six nations; the Igours, <SPAN href="#link26note-29"
name="link26noteref-29" id="link26noteref-29">29</SPAN> distinguished above
the Tartar race by the use of letters, were in the number of his vassals;
and, by the strange connection of human events, the flight of one of those
vagrant tribes recalled the victorious Parthians from the invasion of
Syria. <SPAN href="#link26note-30" name="link26noteref-30" id="link26noteref-30">30</SPAN> On the side of the North, the ocean was
assigned as the limit of the power of the Huns. Without enemies to resist
their progress, or witnesses to contradict their vanity, they might
securely achieve a real, or imaginary, conquest of the frozen regions of
Siberia. The Northren Sea was fixed as the remote boundary of their
empire. But the name of that sea, on whose shores the patriot Sovou
embraced the life of a shepherd and an exile, <SPAN href="#link26note-31"
name="link26noteref-31" id="link26noteref-31">31</SPAN> may be transferred,
with much more probability, to the Baikal, a capacious basin, above three
hundred miles in length, which disdains the modest appellation of a lake
<SPAN href="#link26note-32" name="link26noteref-32" id="link26noteref-32">32</SPAN>
and which actually communicates with the seas of the North, by the long
course of the Angara, the Tongusha, and the Jenissea. The submission of so
many distant nations might flatter the pride of the Tanjou; but the valor
of the Huns could be rewarded only by the enjoyment of the wealth and
luxury of the empire of the South. In the third century <SPAN href="#link26note-3211" name="link26noteref-3211" id="link26noteref-3211">3211</SPAN>
before the Christian aera, a wall of fifteen hundred miles in length was
constructed, to defend the frontiers of China against the inroads of the
Huns; <SPAN href="#link26note-33" name="link26noteref-33" id="link26noteref-33">33</SPAN> but this stupendous work, which holds a
conspicuous place in the map of the world, has never contributed to the
safety of an unwarlike people. The cavalry of the Tanjou frequently
consisted of two or three hundred thousand men, formidable by the
matchless dexterity with which they managed their bows and their horses:
by their hardy patience in supporting the inclemency of the weather; and
by the incredible speed of their march, which was seldom checked by
torrents, or precipices, by the deepest rivers, or by the most lofty
mountains. They spread themselves at once over the face of the country;
and their rapid impetuosity surprised, astonished, and disconcerted the
grave and elaborate tactics of a Chinese army. The emperor Kaoti, <SPAN href="#link26note-34" name="link26noteref-34" id="link26noteref-34">34</SPAN>
a soldier of fortune, whose personal merit had raised him to the throne,
marched against the Huns with those veteran troops which had been trained
in the civil wars of China. But he was soon surrounded by the Barbarians;
and, after a siege of seven days, the monarch, hopeless of relief, was
reduced to purchase his deliverance by an ignominious capitulation. The
successors of Kaoti, whose lives were dedicated to the arts of peace, or
the luxury of the palace, submitted to a more permanent disgrace. They too
hastily confessed the insufficiency of arms and fortifications. They were
too easily convinced, that while the blazing signals announced on every
side the approach of the Huns, the Chinese troops, who slept with the
helmet on their head, and the cuirass on their back, were destroyed by the
incessant labor of ineffectual marches. <SPAN href="#link26note-35"
name="link26noteref-35" id="link26noteref-35">35</SPAN> A regular payment of
money, and silk, was stipulated as the condition of a temporary and
precarious peace; and the wretched expedient of disguising a real tribute,
under the names of a gift or subsidy, was practised by the emperors of
China as well as by those of Rome. But there still remained a more
disgraceful article of tribute, which violated the sacred feelings of
humanity and nature. The hardships of the savage life, which destroy in
their infancy the children who are born with a less healthy and robust
constitution, introduced a remarkable disproportion between the numbers of
the two sexes. The Tartars are an ugly and even deformed race; and while
they consider their own women as the instruments of domestic labor, their
desires, or rather their appetites, are directed to the enjoyment of more
elegant beauty. A select band of the fairest maidens of China was annually
devoted to the rude embraces of the Huns; <SPAN href="#link26note-36"
name="link26noteref-36" id="link26noteref-36">36</SPAN> and the alliance of
the haughty Tanjous was secured by their marriage with the genuine, or
adopted, daughters of the Imperial family, which vainly attempted to
escape the sacrilegious pollution. The situation of these unhappy victims
is described in the verses of a Chinese princess, who laments that she had
been condemned by her parents to a distant exile, under a Barbarian
husband; who complains that sour milk was her only drink, raw flesh her
only food, a tent her only palace; and who expresses, in a strain of
pathetic simplicity, the natural wish, that she were transformed into a
bird, to fly back to her dear country; the object of her tender and
perpetual regret. <SPAN href="#link26note-37" name="link26noteref-37" id="link26noteref-37">37</SPAN></p>
<p><SPAN name="link26note-27" id="link26note-27">
<!-- Note --></SPAN></p>
<p class="foot">
27 (<SPAN href="#link26noteref-27">return</SPAN>)<br/> [ M. de Guignes (tom. ii.
p. 1—124) has given the original history of the ancient Hiong-nou,
or Huns. The Chinese geography of their country (tom. i. part. p. lv.—lxiii.)
seems to comprise a part of their conquests. * Note: The theory of De
Guignes on the early history of the Huns is, in general, rejected by
modern writers. De Guignes advanced no valid proof of the identity of the
Hioung-nou of the Chinese writers with the Huns, except the similarity of
name. Schlozer, (Allgemeine Nordische Geschichte, p. 252,) Klaproth,
(Tableaux Historiques de l'Asie, p. 246,) St. Martin, iv. 61, and A.
Remusat, (Recherches sur les Langues Tartares, D. P. xlvi, and p. 328;
though in the latter passage he considers the theory of De Guignes not
absolutely disproved,) concur in considering the Huns as belonging to the
Finnish stock, distinct from the Moguls the Mandscheus, and the Turks. The
Hiong-nou, according to Klaproth, were Turks. The names of the Hunnish
chiefs could not be pronounced by a Turk; and, according to the same
author, the Hioung-nou, which is explained in Chinese as detestable
slaves, as early as the year 91 J. C., were dispersed by the Chinese, and
assumed the name of Yue-po or Yue-pan. M. St. Martin does not consider it
impossible that the appellation of Hioung-nou may have belonged to the
Huns. But all agree in considering the Madjar or Magyar of modern Hungary
the descendants of the Huns. Their language (compare Gibbon, c. lv. n. 22)
is nearly related to the Lapponian and Vogoul. The noble forms of the
modern Hungarians, so strongly contrasted with the hideous pictures which
the fears and the hatred of the Romans give of the Huns, M. Klaproth
accounts for by the intermingling with other races, Turkish and Slavonian.
The present state of the question is thus stated in the last edition of
Malte Brun, and a new and ingenious hypothesis suggested to resolve all
the difficulties of the question. Were the Huns Finns? This obscure
question has not been debated till very recently, and is yet very far from
being decided. We are of opinion that it will be so hereafter in the same
manner as that with regard to the Scythians. We shall trace in the
portrait of Attila a dominant tribe or Mongols, or Kalmucks, with all the
hereditary ugliness of that race; but in the mass of the Hunnish army and
nation will be recognized the Chuni and the Ounni of the Greek Geography.
the Kuns of the Hungarians, the European Huns, and a race in close
relationship with the Flemish stock. Malte Brun, vi. p. 94. This theory is
more fully and ably developed, p. 743. Whoever has seen the emperor of
Austria's Hungarian guard, will not readily admit their descent from the
Huns described by Sidonius Appolinaris.—M]</p>
<p><SPAN name="link26note-28" id="link26note-28">
<!-- Note --></SPAN></p>
<p class="foot">
28 (<SPAN href="#link26noteref-28">return</SPAN>)<br/> [ See in Duhalde (tom.
iv. p. 18—65) a circumstantial description, with a correct map, of
the country of the Mongous.]</p>
<p><SPAN name="link26note-29" id="link26note-29">
<!-- Note --></SPAN></p>
<p class="foot">
29 (<SPAN href="#link26noteref-29">return</SPAN>)<br/> [ The Igours, or Vigours,
were divided into three branches; hunters, shepherds, and husbandmen; and
the last class was despised by the two former. See Abulghazi, part ii. c.
7. * Note: On the Ouigour or Igour characters, see the work of M. A.
Remusat, Sur les Langues Tartares. He conceives the Ouigour alphabet of
sixteen letters to have been formed from the Syriac, and introduced by the
Nestorian Christians.—Ch. ii. M.]</p>
<p><SPAN name="link26note-30" id="link26note-30">
<!-- Note --></SPAN></p>
<p class="foot">
30 (<SPAN href="#link26noteref-30">return</SPAN>)<br/> [ Memoires de l'Academie
des Inscriptions, tom. xxv. p. 17—33. The comprehensive view of M.
de Guignes has compared these distant events.]</p>
<p><SPAN name="link26note-31" id="link26note-31">
<!-- Note --></SPAN></p>
<p class="foot">
31 (<SPAN href="#link26noteref-31">return</SPAN>)<br/> [ The fame of Sovou, or
So-ou, his merit, and his singular adventurers, are still celebrated in
China. See the Eloge de Moukden, p. 20, and notes, p. 241—247; and
Memoires sur la Chine, tom. iii. p. 317—360.]</p>
<p><SPAN name="link26note-32" id="link26note-32">
<!-- Note --></SPAN></p>
<p class="foot">
32 (<SPAN href="#link26noteref-32">return</SPAN>)<br/> [ See Isbrand Ives in
Harris's Collection, vol. ii. p. 931; Bell's Travels, vol. i. p. 247—254;
and Gmelin, in the Hist. Generale des Voyages, tom. xviii. 283—329.
They all remark the vulgar opinion that the holy sea grows angry and
tempestuous if any one presumes to call it a lake. This grammatical nicety
often excites a dispute between the absurd superstition of the mariners
and the absurd obstinacy of travellers.]</p>
<p><SPAN name="link26note-3211" id="link26note-3211">
<!-- Note --></SPAN></p>
<p class="foot">
3211 (<SPAN href="#link26noteref-3211">return</SPAN>)<br/> [ 224 years before
Christ. It was built by Chi-hoang-ti of the Dynasty Thsin. It is from
twenty to twenty-five feet high. Ce monument, aussi gigantesque
qu'impuissant, arreterait bien les incursions de quelques Nomades; mais il
n'a jamais empeche les invasions des Turcs, des Mongols, et des Mandchous.
Abe Remusat Rech. Asiat. 2d ser. vol. i. p. 58—M.]</p>
<p><SPAN name="link26note-33" id="link26note-33">
<!-- Note --></SPAN></p>
<p class="foot">
33 (<SPAN href="#link26noteref-33">return</SPAN>)<br/> [ The construction of the
wall of China is mentioned by Duhalde (tom. ii. p. 45) and De Guignes,
(tom. ii. p. 59.)]</p>
<p><SPAN name="link26note-34" id="link26note-34">
<!-- Note --></SPAN></p>
<p class="foot">
34 (<SPAN href="#link26noteref-34">return</SPAN>)<br/> [ See the life of
Lieoupang, or Kaoti, in the Hist, de la Chine, published at Paris, 1777,
&c., tom. i. p. 442—522. This voluminous work is the translation
(by the P. de Mailla) of the Tong- Kien-Kang-Mou, the celebrated
abridgment of the great History of Semakouang (A.D. 1084) and his
continuators.]</p>
<p><SPAN name="link26note-35" id="link26note-35">
<!-- Note --></SPAN></p>
<p class="foot">
35 (<SPAN href="#link26noteref-35">return</SPAN>)<br/> [ See a free and ample
memorial, presented by a Mandarin to the emperor Venti, (before Christ 180—157,)
in Duhalde, (tom. ii. p. 412—426,) from a collection of State papers
marked with the red pencil by Kamhi himself, (p. 354—612.) Another
memorial from the minister of war (Kang-Mou, tom. ii. p 555) supplies some
curious circumstances of the manners of the Huns.]</p>
<p><SPAN name="link26note-36" id="link26note-36">
<!-- Note --></SPAN></p>
<p class="foot">
36 (<SPAN href="#link26noteref-36">return</SPAN>)<br/> [ A supply of women is
mentioned as a customary article of treaty and tribute, (Hist. de la
Conquete de la Chine, par les Tartares Mantcheoux, tom. i. p. 186, 187,
with the note of the editor.)]</p>
<p><SPAN name="link26note-37" id="link26note-37">
<!-- Note --></SPAN></p>
<p class="foot">
37 (<SPAN href="#link26noteref-37">return</SPAN>)<br/> [ De Guignes, Hist. des
Huns, tom. ii. p. 62.]</p>
<p>The conquest of China has been twice achieved by the pastoral tribes of
the North: the forces of the Huns were not inferior to those of the
Moguls, or of the Mantcheoux; and their ambition might entertain the most
sanguine hopes of success. But their pride was humbled, and their progress
was checked, by the arms and policy of Vouti, <SPAN href="#link26note-38"
name="link26noteref-38" id="link26noteref-38">38</SPAN> the fifth emperor of
the powerful dynasty of the Han. In his long reign of fifty- four years,
the Barbarians of the southern provinces submitted to the laws and manners
of China; and the ancient limits of the monarchy were enlarged, from the
great river of Kiang, to the port of Canton. Instead of confining himself
to the timid operations of a defensive war, his lieutenants penetrated
many hundred miles into the country of the Huns. In those boundless
deserts, where it is impossible to form magazines, and difficult to
transport a sufficient supply of provisions, the armies of Vouti were
repeatedly exposed to intolerable hardships: and, of one hundred and forty
thousand soldiers, who marched against the Barbarians, thirty thousand
only returned in safety to the feet of their master. These losses,
however, were compensated by splendid and decisive success. The Chinese
generals improved the superiority which they derived from the temper of
their arms, their chariots of war, and the service of their Tartar
auxiliaries. The camp of the Tanjou was surprised in the midst of sleep
and intemperance; and, though the monarch of the Huns bravely cut his way
through the ranks of the enemy, he left above fifteen thousand of his
subjects on the field of battle. Yet this signal victory, which was
preceded and followed by many bloody engagements, contributed much less to
the destruction of the power of the Huns than the effectual policy which
was employed to detach the tributary nations from their obedience.
Intimidated by the arms, or allured by the promises, of Vouti and his
successors, the most considerable tribes, both of the East and of the
West, disclaimed the authority of the Tanjou. While some acknowledged
themselves the allies or vassals of the empire, they all became the
implacable enemies of the Huns; and the numbers of that haughty people, as
soon as they were reduced to their native strength, might, perhaps, have
been contained within the walls of one of the great and populous cities of
China. <SPAN href="#link26note-39" name="link26noteref-39" id="link26noteref-39">39</SPAN> The desertion of his subjects, and the
perplexity of a civil war, at length compelled the Tanjou himself to
renounce the dignity of an independent sovereign, and the freedom of a
warlike and high-spirited nation. He was received at Sigan, the capital of
the monarchy, by the troops, the mandarins, and the emperor himself, with
all the honors that could adorn and disguise the triumph of Chinese
vanity. <SPAN href="#link26note-40" name="link26noteref-40" id="link26noteref-40">40</SPAN> A magnificent palace was prepared for his
reception; his place was assigned above all the princes of the royal
family; and the patience of the Barbarian king was exhausted by the
ceremonies of a banquet, which consisted of eight courses of meat, and of
nine solemn pieces of music. But he performed, on his knees, the duty of a
respectful homage to the emperor of China; pronounced, in his own name,
and in the name of his successors, a perpetual oath of fidelity; and
gratefully accepted a seal, which was bestowed as the emblem of his regal
dependence. After this humiliating submission, the Tanjous sometimes
departed from their allegiance and seized the favorable moments of war and
rapine; but the monarchy of the Huns gradually declined, till it was
broken, by civil dissension, into two hostile and separate kingdoms. One
of the princes of the nation was urged, by fear and ambition, to retire
towards the South with eight hords, which composed between forty and fifty
thousand families. He obtained, with the title of Tanjou, a convenient
territory on the verge of the Chinese provinces; and his constant
attachment to the service of the empire was secured by weakness, and the
desire of revenge. From the time of this fatal schism, the Huns of the
North continued to languish about fifty years; till they were oppressed on
every side by their foreign and domestic enemies. The proud inscription <SPAN href="#link26note-41" name="link26noteref-41" id="link26noteref-41">41</SPAN>
of a column, erected on a lofty mountain, announced to posterity, that a
Chinese army had marched seven hundred miles into the heart of their
country. The Sienpi, <SPAN href="#link26note-42" name="link26noteref-42" id="link26noteref-42">42</SPAN> a tribe of Oriental Tartars, retaliated the
injuries which they had formerly sustained; and the power of the Tanjous,
after a reign of thirteen hundred years, was utterly destroyed before the
end of the first century of the Christian aera. <SPAN href="#link26note-43"
name="link26noteref-43" id="link26noteref-43">43</SPAN></p>
<p><SPAN name="link26note-38" id="link26note-38">
<!-- Note --></SPAN></p>
<p class="foot">
38 (<SPAN href="#link26noteref-38">return</SPAN>)<br/> [ See the reign of the
emperor Vouti, in the Kang-Mou, tom. iii. p. 1—98. His various and
inconsistent character seems to be impartially drawn.]</p>
<p><SPAN name="link26note-39" id="link26note-39">
<!-- Note --></SPAN></p>
<p class="foot">
39 (<SPAN href="#link26noteref-39">return</SPAN>)<br/> [ This expression is used
in the memorial to the emperor Venti, (Duhalde, tom. ii. p. 411.) Without
adopting the exaggerations of Marco Polo and Isaac Vossius, we may
rationally allow for Pekin two millions of inhabitants. The cities of the
South, which contain the manufactures of China, are still more populous.]</p>
<p><SPAN name="link26note-40" id="link26note-40">
<!-- Note --></SPAN></p>
<p class="foot">
40 (<SPAN href="#link26noteref-40">return</SPAN>)<br/> [ See the Kang-Mou, tom.
iii. p. 150, and the subsequent events under the proper years. This
memorable festival is celebrated in the Eloge de Moukden, and explained in
a note by the P. Gaubil, p. 89, 90.]</p>
<p><SPAN name="link26note-41" id="link26note-41">
<!-- Note --></SPAN></p>
<p class="foot">
41 (<SPAN href="#link26noteref-41">return</SPAN>)<br/> [ This inscription was
composed on the spot by Parkou, President of the Tribunal of History
(Kang-Mou, tom. iii. p. 392.) Similar monuments have been discovered in
many parts of Tartary, (Histoire des Huns, tom. ii. p. 122.)]</p>
<p><SPAN name="link26note-42" id="link26note-42">
<!-- Note --></SPAN></p>
<p class="foot">
42 (<SPAN href="#link26noteref-42">return</SPAN>)<br/> [ M. de Guignes (tom. i.
p. 189) has inserted a short account of the Sienpi.]</p>
<p><SPAN name="link26note-43" id="link26note-43">
<!-- Note --></SPAN></p>
<p class="foot">
43 (<SPAN href="#link26noteref-43">return</SPAN>)<br/> [ The aera of the Huns is
placed, by the Chinese, 1210 years before Christ. But the series of their
kings does not commence till the year 230, (Hist. des Huns, tom. ii. p.
21, 123.)]</p>
<p>The fate of the vanquished Huns was diversified by the various influence
of character and situation. <SPAN href="#link26note-44"
name="link26noteref-44" id="link26noteref-44">44</SPAN> Above one hundred
thousand persons, the poorest, indeed, and the most pusillanimous of the
people, were contented to remain in their native country, to renounce
their peculiar name and origin, and to mingle with the victorious nation
of the Sienpi. Fifty-eight hords, about two hundred thousand men,
ambitious of a more honorable servitude, retired towards the South;
implored the protection of the emperors of China; and were permitted to
inhabit, and to guard, the extreme frontiers of the province of Chansi and
the territory of Ortous. But the most warlike and powerful tribes of the
Huns maintained, in their adverse fortune, the undaunted spirit of their
ancestors. The Western world was open to their valor; and they resolved,
under the conduct of their hereditary chieftains, to conquer and subdue
some remote country, which was still inaccessible to the arms of the
Sienpi, and to the laws of China. <SPAN href="#link26note-45"
name="link26noteref-45" id="link26noteref-45">45</SPAN> The course of their
emigration soon carried them beyond the mountains of Imaus, and the limits
of the Chinese geography; but we are able to distinguish the two great
divisions of these formidable exiles, which directed their march towards
the Oxus, and towards the Volga. The first of these colonies established
their dominion in the fruitful and extensive plains of Sogdiana, on the
eastern side of the Caspian; where they preserved the name of Huns, with
the epithet of Euthalites, or Nepthalites. <SPAN href="#link26note-4511"
name="link26noteref-4511" id="link26noteref-4511">4511</SPAN> Their manners
were softened, and even their features were insensibly improved, by the
mildness of the climate, and their long residence in a flourishing
province, <SPAN href="#link26note-46" name="link26noteref-46" id="link26noteref-46">46</SPAN> which might still retain a faint impression
of the arts of Greece. <SPAN href="#link26note-47" name="link26noteref-47" id="link26noteref-47">47</SPAN> The white Huns, a name which they derived
from the change of their complexions, soon abandoned the pastoral life of
Scythia. Gorgo, which, under the appellation of Carizme, has since enjoyed
a temporary splendor, was the residence of the king, who exercised a legal
authority over an obedient people. Their luxury was maintained by the
labor of the Sogdians; and the only vestige of their ancient barbarism,
was the custom which obliged all the companions, perhaps to the number of
twenty, who had shared the liberality of a wealthy lord, to be buried
alive in the same grave. <SPAN href="#link26note-48" name="link26noteref-48" id="link26noteref-48">48</SPAN> The vicinity of the Huns to the provinces of
Persia, involved them in frequent and bloody contests with the power of
that monarchy. But they respected, in peace, the faith of treaties; in
war, she dictates of humanity; and their memorable victory over Peroses,
or Firuz, displayed the moderation, as well as the valor, of the
Barbarians. The second division of their countrymen, the Huns, who
gradually advanced towards the North-west, were exercised by the hardships
of a colder climate, and a more laborious march. Necessity compelled them
to exchange the silks of China for the furs of Siberia; the imperfect
rudiments of civilized life were obliterated; and the native fierceness of
the Huns was exasperated by their intercourse with the savage tribes, who
were compared, with some propriety, to the wild beasts of the desert.
Their independent spirit soon rejected the hereditary succession of the
Tanjous; and while each horde was governed by its peculiar mursa, their
tumultuary council directed the public measures of the whole nation. As
late as the thirteenth century, their transient residence on the eastern
banks of the Volga was attested by the name of Great Hungary. <SPAN href="#link26note-49" name="link26noteref-49" id="link26noteref-49">49</SPAN>
In the winter, they descended with their flocks and herds towards the
mouth of that mighty river; and their summer excursions reached as high as
the latitude of Saratoff, or perhaps the conflux of the Kama. Such at
least were the recent limits of the black Calmucks, <SPAN href="#link26note-50" name="link26noteref-50" id="link26noteref-50">50</SPAN>
who remained about a century under the protection of Russia; and who have
since returned to their native seats on the frontiers of the Chinese
empire. The march, and the return, of those wandering Tartars, whose
united camp consists of fifty thousand tents or families, illustrate the
distant emigrations of the ancient Huns. <SPAN href="#link26note-51"
name="link26noteref-51" id="link26noteref-51">51</SPAN></p>
<p><SPAN name="link26note-44" id="link26note-44">
<!-- Note --></SPAN></p>
<p class="foot">
44 (<SPAN href="#link26noteref-44">return</SPAN>)<br/> [ The various accidents,
the downfall, and the flight of the Huns, are related in the Kang-Mou,
tom. iii. p. 88, 91, 95, 139, &c. The small numbers of each horde may
be due to their losses and divisions.]</p>
<p><SPAN name="link26note-45" id="link26note-45">
<!-- Note --></SPAN></p>
<p class="foot">
45 (<SPAN href="#link26noteref-45">return</SPAN>)<br/> [ M. de Guignes has
skilfully traced the footsteps of the Huns through the vast deserts of
Tartary, (tom. ii. p. 123, 277, &c., 325, &c.)]</p>
<p><SPAN name="link26note-4511" id="link26note-4511">
<!-- Note --></SPAN></p>
<p class="foot">
4511 (<SPAN href="#link26noteref-4511">return</SPAN>)<br/> [ The Armenian
authors often mention this people under the name of Hepthal. St. Martin
considers that the name of Nepthalites is an error of a copyist. St.
Martin, iv. 254.—M.]</p>
<p><SPAN name="link26note-46" id="link26note-46">
<!-- Note --></SPAN></p>
<p class="foot">
46 (<SPAN href="#link26noteref-46">return</SPAN>)<br/> [ Mohammed, sultan of
Carizme, reigned in Sogdiana when it was invaded (A.D. 1218) by Zingis and
his moguls. The Oriental historians (see D'Herbelot, Petit de la Croix,
&c.,) celebrate the populous cities which he ruined, and the fruitful
country which he desolated. In the next century, the same provinces of
Chorasmia and Nawaralnahr were described by Abulfeda, (Hudson, Geograph.
Minor. tom. iii.) Their actual misery may be seen in the Genealogical
History of the Tartars, p. 423—469.]</p>
<p><SPAN name="link26note-47" id="link26note-47">
<!-- Note --></SPAN></p>
<p class="foot">
47 (<SPAN href="#link26noteref-47">return</SPAN>)<br/> [ Justin (xli. 6) has
left a short abridgment of the Greek kings of Bactriana. To their industry
I should ascribe the new and extraordinary trade, which transported the
merchandises of India into Europe, by the Oxus, the Caspian, the Cyrus,
the Phasis, and the Euxine. The other ways, both of the land and sea, were
possessed by the Seleucides and the Ptolemies. (See l'Esprit des Loix, l.
xxi.)]</p>
<p><SPAN name="link26note-48" id="link26note-48">
<!-- Note --></SPAN></p>
<p class="foot">
48 (<SPAN href="#link26noteref-48">return</SPAN>)<br/> [ Procopius de Bell.
Persico, l. i. c. 3, p. 9.]</p>
<p><SPAN name="link26note-49" id="link26note-49">
<!-- Note --></SPAN></p>
<p class="foot">
49 (<SPAN href="#link26noteref-49">return</SPAN>)<br/> [ In the thirteenth
century, the monk Rubruquis (who traversed the immense plain of Kipzak, in
his journey to the court of the Great Khan) observed the remarkable name
of Hungary, with the traces of a common language and origin, (Hist. des
Voyages, tom. vii. p. 269.)]</p>
<p><SPAN name="link26note-50" id="link26note-50">
<!-- Note --></SPAN></p>
<p class="foot">
50 (<SPAN href="#link26noteref-50">return</SPAN>)<br/> [ Bell, (vol. i. p. 29—34,)
and the editors of the Genealogical History, (p. 539,) have described the
Calmucks of the Volga in the beginning of the present century.]</p>
<p><SPAN name="link26note-51" id="link26note-51">
<!-- Note --></SPAN></p>
<p class="foot">
51 (<SPAN href="#link26noteref-51">return</SPAN>)<br/> [ This great
transmigration of 300,000 Calmucks, or Torgouts, happened in the year
1771. The original narrative of Kien-long, the reigning emperor of China,
which was intended for the inscription of a column, has been translated by
the missionaries of Pekin, (Memoires sur la Chine, tom. i. p. 401—418.)
The emperor affects the smooth and specious language of the Son of Heaven,
and the Father of his People.]</p>
<p>It is impossible to fill the dark interval of time, which elapsed, after
the Huns of the Volga were lost in the eyes of the Chinese, and before
they showed themselves to those of the Romans. There is some reason,
however, to apprehend, that the same force which had driven them from
their native seats, still continued to impel their march towards the
frontiers of Europe. The power of the Sienpi, their implacable enemies,
which extended above three thousand miles from East to West, <SPAN href="#link26note-52" name="link26noteref-52" id="link26noteref-52">52</SPAN>
must have gradually oppressed them by the weight and terror of a
formidable neighborhood; and the flight of the tribes of Scythia would
inevitably tend to increase the strength or to contract the territories,
of the Huns. The harsh and obscure appellations of those tribes would
offend the ear, without informing the understanding, of the reader; but I
cannot suppress the very natural suspicion, that the Huns of the North
derived a considerable reenforcement from the ruin of the dynasty of the
South, which, in the course of the third century, submitted to the
dominion of China; that the bravest warriors marched away in search of
their free and adventurous countrymen; and that, as they had been divided
by prosperity, they were easily reunited by the common hardships of their
adverse fortune. <SPAN href="#link26note-53" name="link26noteref-53" id="link26noteref-53">53</SPAN> The Huns, with their flocks and herds, their
wives and children, their dependents and allies, were transported to the
west of the Volga, and they boldly advanced to invade the country of the
Alani, a pastoral people, who occupied, or wasted, an extensive tract of
the deserts of Scythia. The plains between the Volga and the Tanais were
covered with the tents of the Alani, but their name and manners were
diffused over the wide extent of their conquests; and the painted tribes
of the Agathyrsi and Geloni were confounded among their vassals. Towards
the North, they penetrated into the frozen regions of Siberia, among the
savages who were accustomed, in their rage or hunger, to the taste of
human flesh; and their Southern inroads were pushed as far as the confines
of Persia and India. The mixture of Samartic and German blood had
contributed to improve the features of the Alani, <SPAN href="#link26note-5311" name="link26noteref-5311" id="link26noteref-5311">5311</SPAN>
to whiten their swarthy complexions, and to tinge their hair with a
yellowish cast, which is seldom found in the Tartar race. They were less
deformed in their persons, less brutish in their manners, than the Huns;
but they did not yield to those formidable Barbarians in their martial and
independent spirit; in the love of freedom, which rejected even the use of
domestic slaves; and in the love of arms, which considered war and rapine
as the pleasure and the glory of mankind. A naked cimeter, fixed in the
ground, was the only object of their religious worship; the scalps of
their enemies formed the costly trappings of their horses; and they
viewed, with pity and contempt, the pusillanimous warriors, who patiently
expected the infirmities of age, and the tortures of lingering disease. <SPAN href="#link26note-54" name="link26noteref-54" id="link26noteref-54">54</SPAN>
On the banks of the Tanais, the military power of the Huns and the Alani
encountered each other with equal valor, but with unequal success. The
Huns prevailed in the bloody contest; the king of the Alani was slain; and
the remains of the vanquished nation were dispersed by the ordinary
alternative of flight or submission. <SPAN href="#link26note-55"
name="link26noteref-55" id="link26noteref-55">55</SPAN> A colony of exiles
found a secure refuge in the mountains of Caucasus, between the Euxine and
the Caspian, where they still preserve their name and their independence.
Another colony advanced, with more intrepid courage, towards the shores of
the Baltic; associated themselves with the Northern tribes of Germany; and
shared the spoil of the Roman provinces of Gaul and Spain. But the
greatest part of the nation of the Alani embraced the offers of an
honorable and advantageous union; and the Huns, who esteemed the valor of
their less fortunate enemies, proceeded, with an increase of numbers and
confidence, to invade the limits of the Gothic empire.</p>
<p><SPAN name="link26note-52" id="link26note-52">
<!-- Note --></SPAN></p>
<p class="foot">
52 (<SPAN href="#link26noteref-52">return</SPAN>)<br/> [ The Khan-Mou (tom. iii.
p. 447) ascribes to their conquests a space of 14,000 lis. According to
the present standard, 200 lis (or more accurately 193) are equal to one
degree of latitude; and one English mile consequently exceeds three miles
of China. But there are strong reasons to believe that the ancient li
scarcely equalled one half of the modern. See the elaborate researches of
M. D'Anville, a geographer who is not a stranger in any age or climate of
the globe. (Memoires de l'Acad. tom. ii. p. 125-502. Itineraires, p.
154-167.)]</p>
<p><SPAN name="link26note-53" id="link26note-53">
<!-- Note --></SPAN></p>
<p class="foot">
53 (<SPAN href="#link26noteref-53">return</SPAN>)<br/> [ See Histoire des Huns,
tom. ii. p. 125—144. The subsequent history (p. 145—277) of
three or four Hunnic dynasties evidently proves that their martial spirit
was not impaired by a long residence in China.]</p>
<p><SPAN name="link26note-5311" id="link26note-5311">
<!-- Note --></SPAN></p>
<p class="foot">
5311 (<SPAN href="#link26noteref-5311">return</SPAN>)<br/> [ Compare M.
Klaproth's curious speculations on the Alani. He supposes them to have
been the people, known by the Chinese, at the time of their first
expeditions to the West, under the name of Yath-sai or A-lanna, the Alanan
of Persian tradition, as preserved in Ferdusi; the same, according to
Ammianus, with the Massagetae, and with the Albani. The remains of the
nation still exist in the Ossetae of Mount Caucasus. Klaproth, Tableaux
Historiques de l'Asie, p. 174.—M. Compare Shafarik Slawische
alterthumer, i. p. 350.—M. 1845.]</p>
<p><SPAN name="link26note-54" id="link26note-54">
<!-- Note --></SPAN></p>
<p class="foot">
54 (<SPAN href="#link26noteref-54">return</SPAN>)<br/> [ Utque hominibus quietis
et placidis otium est voluptabile, ita illos pericula juvent et bella.
Judicatur ibi beatus qui in proelio profuderit animam: senescentes etiam
et fortuitis mortibus mundo digressos, ut degeneres et ignavos, conviciis
atrocibus insectantur. [Ammian. xxxi. 11.] We must think highly of the
conquerors of such men.]</p>
<p><SPAN name="link26note-55" id="link26note-55">
<!-- Note --></SPAN></p>
<p class="foot">
55 (<SPAN href="#link26noteref-55">return</SPAN>)<br/> [ On the subject of the
Alani, see Ammianus, (xxxi. 2,) Jornandes, (de Rebus Geticis, c. 24,) M.
de Guignes, (Hist. des Huns, tom. ii. p. 279,) and the Genealogical
History of the Tartars, (tom. ii. p. 617.)]</p>
<p>The great Hermanric, whose dominions extended from the Baltic to the
Euxine, enjoyed, in the full maturity of age and reputation, the fruit of
his victories, when he was alarmed by the formidable approach of a host of
unknown enemies, <SPAN href="#link26note-56" name="link26noteref-56" id="link26noteref-56">56</SPAN> on whom his barbarous subjects might, without
injustice, bestow the epithet of Barbarians. The numbers, the strength,
the rapid motions, and the implacable cruelty of the Huns, were felt, and
dreaded, and magnified, by the astonished Goths; who beheld their fields
and villages consumed with flames, and deluged with indiscriminate
slaughter. To these real terrors they added the surprise and abhorrence
which were excited by the shrill voice, the uncouth gestures, and the
strange deformity of the Huns. <SPAN href="#link26note-5611"
name="link26noteref-5611" id="link26noteref-5611">5611</SPAN> These savages
of Scythia were compared (and the picture had some resemblance) to the
animals who walk very awkwardly on two legs and to the misshapen figures,
the Termini, which were often placed on the bridges of antiquity. They
were distinguished from the rest of the human species by their broad
shoulders, flat noses, and small black eyes, deeply buried in the head;
and as they were almost destitute of beards, they never enjoyed either the
manly grace of youth, or the venerable aspect of age. <SPAN href="#link26note-57" name="link26noteref-57" id="link26noteref-57">57</SPAN>
A fabulous origin was assigned, worthy of their form and manners; that the
witches of Scythia, who, for their foul and deadly practices, had been
driven from society, had copulated in the desert with infernal spirits;
and that the Huns were the offspring of this execrable conjunction. <SPAN href="#link26note-58" name="link26noteref-58" id="link26noteref-58">58</SPAN>
The tale, so full of horror and absurdity, was greedily embraced by the
credulous hatred of the Goths; but, while it gratified their hatred, it
increased their fear, since the posterity of daemons and witches might be
supposed to inherit some share of the praeternatural powers, as well as of
the malignant temper, of their parents. Against these enemies, Hermanric
prepared to exert the united forces of the Gothic state; but he soon
discovered that his vassal tribes, provoked by oppression, were much more
inclined to second, than to repel, the invasion of the Huns. One of the
chiefs of the Roxolani <SPAN href="#link26note-59" name="link26noteref-59" id="link26noteref-59">59</SPAN> had formerly deserted the standard of
Hermanric, and the cruel tyrant had condemned the innocent wife of the
traitor to be torn asunder by wild horses. The brothers of that
unfortunate woman seized the favorable moment of revenge.</p>
<p>The aged king of the Goths languished some time after the dangerous wound
which he received from their daggers; but the conduct of the war was
retarded by his infirmities; and the public councils of the nation were
distracted by a spirit of jealousy and discord. His death, which has been
imputed to his own despair, left the reins of government in the hands of
Withimer, who, with the doubtful aid of some Scythian mercenaries,
maintained the unequal contest against the arms of the Huns and the Alani,
till he was defeated and slain in a decisive battle. The Ostrogoths
submitted to their fate; and the royal race of the Amali will hereafter be
found among the subjects of the haughty Attila. But the person of
Witheric, the infant king, was saved by the diligence of Alatheus and
Saphrax; two warriors of approved valor and fiedlity, who, by cautious
marches, conducted the independent remains of the nation of the Ostrogoths
towards the Danastus, or Niester; a considerable river, which now
separates the Turkish dominions from the empire of Russia. On the banks of
the Niester, the prudent Athanaric, more attentive to his own than to the
general safety, had fixed the camp of the Visigoths; with the firm
resolution of opposing the victorious Barbarians, whom he thought it less
advisable to provoke. The ordinary speed of the Huns was checked by the
weight of baggage, and the encumbrance of captives; but their military
skill deceived, and almost destroyed, the army of Athanaric. While the
Judge of the Visigoths defended the banks of the Niester, he was
encompassed and attacked by a numerous detachment of cavalry, who, by the
light of the moon, had passed the river in a fordable place; and it was
not without the utmost efforts of courage and conduct, that he was able to
effect his retreat towards the hilly country. The undaunted general had
already formed a new and judicious plan of defensive war; and the strong
lines, which he was preparing to construct between the mountains, the
Pruth, and the Danube, would have secured the extensive and fertile
territory that bears the modern name of Walachia, from the destructive
inroads of the Huns. <SPAN href="#link26note-60" name="link26noteref-60" id="link26noteref-60">60</SPAN> But the hopes and measures of the Judge of
the Visigoths was soon disappointed, by the trembling impatience of his
dismayed countrymen; who were persuaded by their fears, that the
interposition of the Danube was the only barrier that could save them from
the rapid pursuit, and invincible valor, of the Barbarians of Scythia.
Under the command of Fritigern and Alavivus, <SPAN href="#link26note-61"
name="link26noteref-61" id="link26noteref-61">61</SPAN> the body of the
nation hastily advanced to the banks of the great river, and implored the
protection of the Roman emperor of the East. Athanaric himself, still
anxious to avoid the guilt of perjury, retired, with a band of faithful
followers, into the mountainous country of Caucaland; which appears to
have been guarded, and almost concealed, by the impenetrable forests of
Transylvania. <SPAN href="#link26note-62" name="link26noteref-62" id="link26noteref-62">62</SPAN> <SPAN href="#link26note-6211"
name="link26noteref-6211" id="link26noteref-6211">6211</SPAN></p>
<p><SPAN name="link26note-56" id="link26note-56">
<!-- Note --></SPAN></p>
<p class="foot">
56 (<SPAN href="#link26noteref-56">return</SPAN>)<br/> [ As we are possessed of
the authentic history of the Huns, it would be impertinent to repeat, or
to refute, the fables which misrepresent their origin and progress, their
passage of the mud or water of the Maeotis, in pursuit of an ox or stag,
les Indes qu'ils avoient decouvertes, &c., (Zosimus, l. iv. p. 224.
Sozomen, l. vi. c. 37. Procopius, Hist. Miscell. c. 5. Jornandes, c. 24.
Grandeur et Decadence, &c., des Romains, c. 17.)]</p>
<p><SPAN name="link26note-5611" id="link26note-5611">
<!-- Note --></SPAN></p>
<p class="foot">
5611 (<SPAN href="#link26noteref-5611">return</SPAN>)<br/> [ Art added to their
native ugliness; in fact, it is difficult to ascribe the proper share in
the features of this hideous picture to nature, to the barbarous skill
with which they were self-disfigured, or to the terror and hatred of the
Romans. Their noses were flattened by their nurses, their cheeks were
gashed by an iron instrument, that the scars might look more fearful, and
prevent the growth of the beard. Jornandes and Sidonius Apollinaris:—</p>
<p>Obtundit teneras circumdata fascia nares,<br/>
Ut galeis cedant.<br/></p>
<p class="foot">
Yet he adds that their forms were robust and manly, their height of a
middle size, but, from the habit of riding, disproportioned.</p>
<p>Stant pectora vasta,<br/>
Insignes humer, succincta sub ilibus alvus.<br/>
Forma quidem pediti media est, procera sed extat<br/>
Si cernas equites, sic longi saepe putantur<br/>
Si sedeant.]<br/></p>
<p><SPAN name="link26note-57" id="link26note-57">
<!-- Note --></SPAN></p>
<p class="foot">
57 (<SPAN href="#link26noteref-57">return</SPAN>)<br/> [ Prodigiosae formae, et
pandi; ut bipedes existimes bestias; vel quales in commarginandis
pontibus, effigiati stipites dolantur incompte. Ammian. xxxi. i. Jornandes
(c. 24) draws a strong caricature of a Calmuck face. Species pavenda
nigredine... quaedam deformis offa, non fecies; habensque magis puncta
quam lumina. See Buffon. Hist. Naturelle, tom. iii. 380.]</p>
<p><SPAN name="link26note-58" id="link26note-58">
<!-- Note --></SPAN></p>
<p class="foot">
58 (<SPAN href="#link26noteref-58">return</SPAN>)<br/> [ This execrable origin,
which Jornandes (c. 24) describes with the rancor of a Goth, might be
originally derived from a more pleasing fable of the Greeks. (Herodot. l.
iv. c. 9, &c.)]</p>
<p><SPAN name="link26note-59" id="link26note-59">
<!-- Note --></SPAN></p>
<p class="foot">
59 (<SPAN href="#link26noteref-59">return</SPAN>)<br/> [ The Roxolani may be the
fathers of the the Russians, (D'Anville, Empire de Russie, p. 1—10,)
whose residence (A.D. 862) about Novogrod Veliki cannot be very remote
from that which the Geographer of Ravenna (i. 12, iv. 4, 46, v. 28, 30)
assigns to the Roxolani, (A.D. 886.) * Note: See, on the origin of the
Russ, Schlozer, Nordische Geschichte, p. 78—M.]</p>
<p><SPAN name="link26note-60" id="link26note-60">
<!-- Note --></SPAN></p>
<p class="foot">
60 (<SPAN href="#link26noteref-60">return</SPAN>)<br/> [ The text of Ammianus
seems to be imperfect or corrupt; but the nature of the ground explains,
and almost defines, the Gothic rampart. Memoires de l'Academie, &c.,
tom. xxviii. p. 444—462.]</p>
<p><SPAN name="link26note-61" id="link26note-61">
<!-- Note --></SPAN></p>
<p class="foot">
61 (<SPAN href="#link26noteref-61">return</SPAN>)<br/> [ M. de Buat (Hist. des
Peuples de l'Europe, tom. vi. p. 407) has conceived a strange idea, that
Alavivus was the same person as Ulphilas, the Gothic bishop; and that
Ulphilas, the grandson of a Cappadocian captive, became a temporal prince
of the Goths.]</p>
<p><SPAN name="link26note-62" id="link26note-62">
<!-- Note --></SPAN></p>
<p class="foot">
62 (<SPAN href="#link26noteref-62">return</SPAN>)<br/> [ Ammianus (xxxi. 3) and
Jornandes (de Rebus Geticis, c. 24) describe the subversion of the Gothic
empire by the Huns.]</p>
<p><SPAN name="link26note-6211" id="link26note-6211">
<!-- Note --></SPAN></p>
<p class="foot">
6211 (<SPAN href="#link26noteref-6211">return</SPAN>)<br/> [ The most probable
opinion as to the position of this land is that of M. Malte-Brun. He
thinks that Caucaland is the territory of the Cacoenses, placed by Ptolemy
(l. iii. c. 8) towards the Carpathian Mountains, on the side of the
present Transylvania, and therefore the canton of Cacava, to the south of
Hermanstadt, the capital of the principality. Caucaland it is evident, is
the Gothic form of these different names. St. Martin, iv 103.—M.]</p>
<div style="break-after:column;"></div><br />