<h2><SPAN name="page200"></SPAN>LETTER XXX.</h2>
<p class="gutsumm">A Lady’s
Toilet—Hair-dressing—Paint and
Cosmetics—Afternoon Visitors—Christian Converts.</p>
<p style="text-align: right"><span class="smcap">Kuroishi</span>,
<i>August</i> 5.</p>
<p><span class="smcap">This</span> is a pleasant place, and my
room has many advantages besides light and cleanliness, as, for
instance, that I overlook my neighbours and that I have seen a
lady at her toilet preparing for a wedding! A married girl
knelt in front of a black lacquer toilet-box with a spray of
cherry blossoms in gold sprawling over it, and lacquer uprights
at the top, which supported a polished metal mirror.
Several drawers in the toilet-box were open, and toilet
requisites in small lacquer boxes were lying on the floor.
A female barber stood behind the lady, combing, dividing, and
tying her hair, which, like that of all Japanese women, was
glossy black, but neither fine nor long. The coiffure is an
erection, a complete work of art. Two divisions, three
inches apart, were made along the top of the head, and the lock
of hair between these was combed, stiffened with a bandoline made
from the <i>Uvario Japonica</i>, raised two inches from the
forehead, turned back, tied, and pinned to the back hair.
The rest was combed from each side to the back, and then tied
loosely with twine made of paper. Several switches of false
hair were then taken out of a long lacquer box, and, with the aid
of a quantity of bandoline and a solid pad, the ordinary smooth
chignon was produced, to which several loops and bows of hair
were added, interwoven with a little dark-blue
<i>crêpe</i>, spangled with gold. A single, thick,
square-sided, tortoiseshell pin was stuck through the whole as an
ornament.</p>
<p>The fashions of dressing the hair are fixed. They vary
with the ages of female children, and there is a slight
difference <SPAN name="page201"></SPAN><span class="pagenum">p.
201</span>between the <i>coiffure</i> of the married and
unmarried. The two partings on the top of the head and the
chignon never vary. The amount of stiffening used is
necessary, as the head is never covered out of doors. This
arrangement will last in good order for a week or
more—thanks to the wooden pillow.</p>
<p style="text-align: center">
<SPAN href="images/p201b.jpg"><ANTIMG alt="A Lady’s Mirror" title= "A Lady’s Mirror" src="images/p201s.jpg" /></SPAN></p>
<p>The barber’s work was only partially done when the hair
was dressed, for every vestige of recalcitrant eyebrow was
removed, and every downy hair which dared to display itself on
the temples and neck was pulled out with tweezers. This
removal of all short hair has a tendency to make even the natural
hair look like a wig. Then the lady herself took a box of
white powder, and laid it on her face, ears, and neck, till her
skin looked like a mask. With a camel’s-hair brush
she then applied some mixture to her eyelids to make the bright
eyes look brighter, the teeth were blackened, or rather
reblackened, with a feather brush dipped in a solution of
gall-nuts <SPAN name="page202"></SPAN><span class="pagenum">p.
202</span>and iron-filings—a tiresome and disgusting
process, several times repeated, and then a patch of red was
placed upon the lower lip. I cannot say that the effect was
pleasing, but the girl thought so, for she turned her head so as
to see the general effect in the mirror, smiled, and was
satisfied. The remainder of her toilet, which altogether
took over three hours, was performed in private, and when she
reappeared she looked as if a very unmeaning-looking wooden doll
had been dressed up with the exquisite good taste, harmony, and
quietness which characterise the dress of Japanese women.</p>
<p>A most rigid social etiquette draws an impassable line of
demarcation between the costume of the virtuous woman in every
rank and that of her frail sister. The humiliating truth
that many of our female fashions are originated by those whose
position we the most regret, and are then carefully copied by all
classes of women in our country, does not obtain credence among
Japanese women, to whom even the slightest approximation in the
style of hair-dressing, ornament, or fashion of garments would be
a shame.</p>
<p>I was surprised to hear that three “Christian
students” from Hirosaki wished to see me—three
remarkably intelligent-looking, handsomely-dressed young men, who
all spoke a little English. One of them had the brightest
and most intellectual face which I have seen in Japan. They
are of the <i>samurai</i> class, as I should have known from the
superior type of face and manner. They said that they heard
that an English lady was in the house, and asked me if I were a
Christian, but apparently were not satisfied till, in answer to
the question if I had a Bible, I was able to produce one.</p>
<p>Hirosaki is a castle town of some importance, 3½
<i>ri</i> from here, and its <i>ex-daimiyô</i> supports a
high-class school or college there, which has had two Americans
successively for its headmasters. These gentlemen must have
been very consistent in Christian living as well as energetic in
Christian teaching, for under their auspices thirty young men
have embraced Christianity. As all of these are well
educated, and several are nearly ready to pass as teachers into
Government employment, their acceptance of the “new
way” may have an important bearing on the future of this
region.</p>
<p style="text-align: right">I. L. B.</p>
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