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<h1><span style="font-size: 173%">Chapter IV. The Constitution of Man</span></h1>
<p>Our chapter head, <span class="tei tei-q">“the constitution
of man,”</span> may surprise a reader who
has not previously studied the Mystery
teachings, or he may imagine that
we intend to give an anatomical dissertation,
but such is not our intention. We have spoken
of the earth upon which we live as being
composed of several invisible realms in addition
to the world we perceive by means of
our senses. We have also spoken of man as
being correlated to these various divisions in
nature, and a little thought upon the subject
will quickly convince us that in order to
function upon the various planes of existence
described, it is necessary that a man
should have a body composed of their substance,
or at least have specialized for his
own use, some of the material of each of
these worlds.</p>
<p>We have said that finer matter, called desire
stuff and mind stuff, permeates our atmosphere
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and the solid earth, even as blood
percolates through all parts of our flesh.
But that is not a sufficient explanation to account
for all facts of life. If that were all,
then minerals, which are interpenetrated by
the world of thought and the world of desire,
would have thoughts and desires as well as
man. This is not the case, so something
more than mere interpenetration must be requisite
to acquire the faculties of thought
and feeling.</p>
<p>We know that in order to function in this
world, to live as a physical being among other
like beings, we must have a physical body
all our own, built of the chemical constituents
of this visible world. When we lose it
at death, it profits us nothing that the world
is full of just the very chemicals needed to
build such a body. We cannot then specialize
them, and therefore we are invisible to
all others. Similarly, if we did not possess
a special body made of ether, we should be
unable to grow and to propagate. That is
the case with the mineral. Had we no separate
individual desire body, we should be
unable to feel desires and emotions, there
would be no incentive to move from one
place to another. We should then be stationary
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as plants, and did we not possess a mind,
we should be incapable of thought, and act
upon impulse and instinct as animals.</p>
<p>Some one may of course object to this last
statement, and contend that animals do
think. So far as our domesticated animals
are concerned that is partially true, but it
is not quite in the same way that we think
and reason. The difference may perhaps
best be understood if we take an illustration
from the electrical field. When an electric
current <em class="tei tei-emph"><span style="font-style: italic">of high voltage</span></em> is passed through a
coiled copper wire, and another wire is placed
in the center of the coils, that wire will
become charged with electricity <em class="tei tei-emph"><span style="font-style: italic">of a lower
voltage</span></em>. So also the animal, when brought
within the sphere of human thoughts, evolves
a mental activity of a lower order.</p>
<p>Paul, in his writings, also mentions <em class="tei tei-emph"><span style="font-style: italic">the
natural body</span></em> and the <em class="tei tei-emph"><span style="font-style: italic">spiritual body</span></em> while the
man himself is a spirit inhabiting those vehicles.
We will briefly note the constitution
of the various bodies of man invisible to the
physical sight but as objective to spiritual
sight as the dense body to ordinary vision.</p>
<p><span class="tei tei-hi"><span style="font-style: italic">The Vital Body.</span></span></p>
<p>That body of ours which is composed of
ether is called the <span class="tei tei-q">“<em class="tei tei-emph"><span style="font-style: italic">vital body</span></em>”</span> in Western
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Mystery Schools, for, as we have already
seen, ether is the avenue of ingress for vital
force from the sun and the field of agencies
in nature which promote such vital activities
as assimilation, growth and propagation.</p>
<p>This vehicle is an exact counterpart of our
visible body, molecule for molecule, and organ
for organ, with one exception, which we
shall note later. But it is slightly larger, extending
about one and one-half inches beyond
the periphery of our dense vehicle.</p>
<p>The spleen is the entrance gate of forces
which vitalize the body. In the etheric
counterpart of that organ solar energy is
transmuted to vital fluid of a pale rose color.
From thence it spreads all over the nervous
system, and after having been used in the
body it radiates in streams, much as bristles
protrude from a porcupine.</p>
<p>The rays of the sun are transmitted either
directly, or reflected by way of the planets
and the moon. The rays directly from the
sun give spiritual illumination, the rays
received by way of the planets produce intelligence,
morality, and soul growth, but the
rays reflected by way of the moon make for
physical growth, as seen in the case of plants
which grow differently when planted in the
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light of the moon from what is the case when
they are planted when the moon is dark.
There is also a difference in plants sown
when the moon is in barren and fruitful signs
of the Zodiac.</p>
<p>The solar ray is absorbed by the human
spirit which has its seat in the center of the
forehead, the stellar ray is absorbed by the
brain and spinal cord, and the lunar ray enters
our system through the spleen.</p>
<p>The solar, stellar and lunar rays are
three-colored, and in the lunar ray which
supplies our vital force, the blue beam is the
life of The Father, which causes germination,
the yellow beam is the life of The Son, which
is the active principle in nutrition and
growth, and the red beam is the life of the
Holy Spirit, which stimulates to action, dissipating
the energy stored by the yellow force.
This principle is particularly active in generation.</p>
<p>The various kingdoms absorb this life-force
differently, according to their constitution.
Animals have only 28 pairs of spinal
nerves. They are keyed to the lunar month
of 28 days and therefore dependent upon a
Groupspirit for an infusion of stellar rays
necessary to produce consciousness. They
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are altogether incapable of absorbing the
direct ray of the sun.</p>
<p>Man is in a transition stage, he has 31 pairs
of spinal nerves which keys him to the solar
month, but the nerves in the so-called cauda-equina—literally
horse-tail—, at the end of
our spinal cord, are still too undeveloped to
act as avenues for the spiritual ray of the
sun. In proportion as we draw our creative
force upward by spiritual thought we develop
these nerves and awaken dormant faculties of
the spirit. But it is dangerous to attempt
that development except under guidance of
a qualified teacher, and the reader is earnestly
warned not to use any method published
in books, or sold, for their practice usually
leads to dementia. The safe method is never
sold for money or any earthly consideration
however large or small; it is always freely
given as a reward of merit. <span class="tei tei-q">“Ask and ye
shall receive, seek and ye shall find, knock
and it shall be opened”</span>, said the Christ. If
our life is a prayer for illumination, the
search will not be uncertain, nor the knock
without response.</p>
<p>When solar energy has been transmuted
in the spleen it traverses the whole nervous
system of the body glowing with a most
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beautiful color of a delicate rosy hue. It
answers the same purpose as electricity in a
telegraph system. We may string wires between
cities, erect telegraph stations, install
receivers and transmitters. We may even
have operators ready at the keys, but until
electric fluid is turned into our wires, the
telegraph keys will refuse to click. So also
in the body, the human spirit is operator, and
from the central station of the brain, nerves
ramify, go through the whole body to all the
different muscles. When this vitalizing fluid
of which we are speaking traverses the nervous
system, the Ego may send his commands
to the muscles and cause them to move but if
the vital fluid for any reason does not flow
into a certain part of the body such as an
arm or a limb, then the spirit is powerless
to move that part of the body and we say that
it is paralyzed.</p>
<p>When we are in health, we specialize solar
energy in such great quantities that we cannot
use it all in the body and therefore it
radiates through the pores of our skin in
straight streams and serves a similar purpose
as an exhaust fan. That machine drives
the foul air out of a room or building and
keeps the atmosphere within pure and sweet.
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The excessive vital force which radiates from
the body drives out poisonous gases, deleterious
microbes and effete matter thus tending
to preserve a healthy condition. It also prevents
armies of disease germs, which swarm
about in the atmosphere, from entering;
upon the same principle that a fly cannot
wing its way into a building through the
exhaust fan. Thus it serves a most beneficent
purpose even after it has been utilized
in our body and is returning to the free state.</p>
<p>It is a curious and most astounding sight
when one first observes how, from exposed
parts of the body such as hands and face,
there suddenly commences to flow a stream
of stars, cubes, pyramids and a variety of
other geometrical forms. The writer has
more than once rubbed his eyes when he first
perceived the phenomenon, for it seemed that
he must be suffering from hallucinations.
The forms observed are chemical atoms
however, which have served their purpose in
the body and are expelled through the pores.</p>
<p>When one has eaten a meal, vital fluid is
consumed by the body in great quantities,
for it is the cement whereby nature's forces
build our food into the body. Therefore the
radiations are weakest during the period of
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digestion. If the meal has been heavy, the
outflow is very perceptibly diminished, and
does not then cleanse our body as thoroughly
as when the food has been digested, nor is
it as potent in keeping out inimical germs.
Therefore one is most liable to catch cold
or other disease by overeating, a fault which
should be avoided by all who wish to keep
in good health.</p>
<p>During ill health the vital body specializes
but little solar energy. Then, for a time,
the visible body seems to feed upon the vital
body as it were, so that the vehicle becomes
more transparent and attenuated at the same
rate as the visible body exhibits a state of
emaciation. The cleansing odic radiations
are almost entirely absent during sickness,
therefore complications set in so easily.</p>
<p>Though science has not directly observed
this vital body of man, it has upon several
occasions postulated the existence of such a
vehicle as necessary to account for facts in
life and the radiations have been observed
by a number of scientists at different times
and under varying conditions. Blondlot and
Charpentier have called them N-rays after
the city of Nantes where the radiations were
observed by these scientists, others have
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named them <span class="tei tei-q">“The Odic fluid”</span>. Scientific
investigators who have conducted researches
into psychic phenomena have even photographed
it when it has been extracted
through the spleen by materializing spirits.
Dr. Hotz for instance obtained two photographs
of a materialization through the
German medium, Minna-Demmler. On one a
cloud of ether is seen oozing out through the
left side of the medium, shapeless and without
form. The second picture, taken a few
moments later, shows the materialized spirit
standing at the medium's side. Other photographs
obtained by scientists from the
Italian medium Eusapio Palladino show a
luminous cloud over-hanging her left side.</p>
<p>We said in the beginning of this description
that the vital body is an exact counterpart
of the dense body with one exception: it
is of the opposite sex or perhaps we should
rather say polarity. As the vital body nourishes
the dense vehicle, we may readily understand
that blood is its highest visible expression,
and also that a positively polarized
vital body would generate more blood than a
negative one. Woman who is physically negative
has a positive vital body, hence she generates
a surplus of blood which is relieved by
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the periodical flow. She is also more prone
to tears, which are white bleeding, than man,
whose negative vital body does not generate
more blood than he can comfortably take care
of. Therefore it is not necessary for him to
have the outlets which relieve excess of blood
in woman.</p>
<p><span class="tei tei-hi"><span style="font-style: italic">The Desire Body.</span></span></p>
<p>In addition to the visible body and the
vital body we also have a body made of desire
stuff from which we form our feelings
and emotions. This vehicle also impels us to
seek sense gratification. But while the two
instruments of which we have already spoken,
are well organized, the desire body appears
to spiritual sight as an ovoid cloud
extending from sixteen to twenty inches beyond
the physical body. It is above the
head and below the feet so that our dense
body sits in the center of this egg-shaped
cloud as the yolk is in the center of an egg.</p>
<p>The reason for the rudimentary state of
this vehicle is, that it has been added to the
human constitution more recently than the
bodies previously mentioned. Evolution of
form may be likened to the manner in which
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the juices in the snail first condense into flesh
and later become a hard shell. When our
present visible body first germinated in the
spirit, it was a thought-form, but gradually
it has become denser and more concrete until
it is now a chemical crystallization. The
vital body was next emanated by the spirit
as a thought-form and is in the third stage of
concretion which is etheric. The desire body
is a still later acquisition. That also was a
thought form at its inception, but has now
condensed to desire stuff, and the mind,
which we have only recently received, is still
but a mere cloudy thought form.</p>
<p>Arms and limbs, ears and eyes are not
necessary to use the desire body, for it can
glide through space more swiftly than wind
without such means of locomotion as we require
in this visible world.</p>
<p>When viewed by spiritual sight, it appears
that there are in this desire body a number
of whirling vortices. We have already
explained that it is a characteristic of desire
stuff to be in constant motion, and from the
main vortex in the region of the liver there
is a constant outwelling flow which radiates
towards the periphery of this egg-shaped
body and returns to the center through a
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number of other vortices. The desire body
exhibits all the colors and shades which we
know and a vast number of others which are
indescribable in earthly language. Those
colors vary in every person according to his
characteristics and temperament and they
also vary from moment to moment as passing
moods, fancies or emotions are experienced
by him. There is however in each
one a certain basic color dependent upon
the ruling star at the moment of his birth.
The man in whose horoscope Mars is peculiarly
strong usually has a crimson tint in
his aura, where Jupiter is the strongest
planet the prevailing tint seems to be a bluish
tone, and so on with the other planets.</p>
<p>There was a time in the earth's past history
when incrustation was not yet complete,
and human beings of that time lived upon
islands here and there, amid boiling seas.
They had not yet evolved eyes or ears, but
a little organ: the pineal gland, which anatomists
have called <span class="tei tei-hi"><span style="font-style: italic">the third eye</span></span>, protruded
through the back of the head and was a <em class="tei tei-emph"><span style="font-style: italic">localised
organ of feeling</span></em>, which warned the man
when he came too near a volcanic crater and
thus enabled him to escape destruction. Since
then the cerebral hemispheres have covered
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the pineal gland, and instead of a single organ
of feeling, the whole body inside and out
is sensitive to impacts, which of course is
a much higher state of development.</p>
<p>In the desire body every particle is sensitive
to vibrations similar to those which we
call sight, sounds and feelings and every particle
is in incessant motion rapidly swirling
about so that in the same instant it may be at
the top and bottom of the desire body and impart
at all points to all the other particles a
sensation of that which it has experienced
thus every particle of desire stuff in this
vehicle of ours will instantly feel any sensation
experienced by any single particle.
Therefore the desire body is of an exceedingly
sensitive nature, capable of most intense
feelings and emotions.</p>
<p><span class="tei tei-hi"><span style="font-style: italic">The Mind.</span></span></p>
<p>This is the latest acquisition of the human
spirit, and in most people who have not yet
accustomed themselves to orderly, consecutive
thought, it is a mere inchoate cloud disposed
particularly in the region of the head.
When looking at a person clairvoyantly there
appears to be an empty space in the center
of the forehead just above and between the
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eyebrows. It looks like the blue part of a gas
flame. That is mind stuff which veils the human
spirit, or Ego, and the writer has been
told that not even the most gifted seer can
penetrate that veil which is said to have been
spoken of in ancient Egypt as <span class="tei tei-q">“<span class="tei tei-hi"><span style="font-style: italic">the veil of
Isis</span></span>”</span> which none may lift and live, for behind
that veil is the Holy of Holies, the temple
of our body, where the spirit is to be left
secure from all intrusion.</p>
<p>To those who have not previously studied
the deeper philosophies the question may occur:
But why all these divisions; even the
Bible speaks only of soul and body, for most
people believe soul and spirit to be synonymous
terms. We can only answer that this
division is not arbitrary but necessary, and
founded upon facts in nature. Neither is it
correct to regard the soul and the spirit as
synonymous. Paul himself speaks of <span class="tei tei-hi"><span style="font-style: italic">the
natural body</span></span> which is composed of physical
substances: solids, liquids, gases and ethers;
he mentions <span class="tei tei-hi"><span style="font-style: italic">a spiritual body</span></span>, which is the
vehicle of the spirit composed of the mind and
desire body, and <span class="tei tei-hi"><span style="font-style: italic">the spirit itself</span></span>, which is
called Ego in Latin or <span class="tei tei-q">“I”</span> in English.</p>
<p>That term <span class="tei tei-q">“I”</span> is an appelation which can
only be made by the human spirit of itself.
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We may all call a dog, dog; or we may call
a table, table, and any one else may apply
the same name to the dog and to the table,
but only a human being can be called <span class="tei tei-q">“I”</span>
and only he himself can apply that most exclusive
of all words, I, for this is the badge
of self-consciousness, the recognition by the
human spirit of <em class="tei tei-emph"><span style="font-style: italic">itself</span></em> as an entity, separate
and apart from all others.</p>
<p>Thus we see that the constitution of man
is more complex than appears upon the surface,
and we will now proceed to note the
effect upon this multiplex being of various
conditions of life.</p>
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