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<h2> WHATEVER YOU DO, DO IT WITH ALL YOUR MIGHT </h2>
<p>Work at it, if necessary, early and late, in season and out of season, not
leaving a stone unturned, and never deferring for a single hour that which
can be done just as well now. The old proverb is full of truth and
meaning, "Whatever is worth doing at all, is worth doing well." Many a man
acquires a fortune by doing his business thoroughly, while his neighbor
remains poor for life, because he only half does it. Ambition, energy,
industry, perseverance, are indispensable requisites for success in
business.</p>
<p>Fortune always favors the brave, and never helps a man who does not help
himself. It won't do to spend your time like Mr. Micawber, in waiting for
something to "turn up." To such men one of two things usually "turns up:"
the poorhouse or the jail; for idleness breeds bad habits, and clothes a
man in rags. The poor spendthrift vagabond says to a rich man:</p>
<p>"I have discovered there is enough money in the world for all of us, if it
was equally divided; this must be done, and we shall all be happy
together."</p>
<p>"But," was the response, "if everybody was like you, it would be spent in
two months, and what would you do then?"</p>
<p>"Oh! divide again; keep dividing, of course!"</p>
<p>I was recently reading in a London paper an account of a like philosophic
pauper who was kicked out of a cheap boarding-house because he could not
pay his bill, but he had a roll of papers sticking out of his coat pocket,
which, upon examination, proved to be his plan for paying off the national
debt of England without the aid of a penny. People have got to do as
Cromwell said: "not only trust in Providence, but keep the powder dry." Do
your part of the work, or you cannot succeed. Mahomet, one night, while
encamping in the desert, overheard one of his fatigued followers remark:
"I will loose my camel, and trust it to God!" "No, no, not so," said the
prophet, "tie thy camel, and trust it to God!" Do all you can for
yourselves, and then trust to Providence, or luck, or whatever you please
to call it, for the rest.</p>
<p>DEPEND UPON YOUR OWN PERSONAL EXERTIONS.</p>
<p>The eye of the employer is often worth more than the hands of a dozen
employees. In the nature of things, an agent cannot be so faithful to his
employer as to himself. Many who are employers will call to mind instances
where the best employees have overlooked important points which could not
have escaped their own observation as a proprietor. No man has a right to
expect to succeed in life unless he understands his business, and nobody
can understand his business thoroughly unless he learns it by personal
application and experience. A man may be a manufacturer: he has got to
learn the many details of his business personally; he will learn something
every day, and he will find he will make mistakes nearly every day. And
these very mistakes are helps to him in the way of experiences if he but
heeds them. He will be like the Yankee tin-peddler, who, having been
cheated as to quality in the purchase of his merchandise, said: "All
right, there's a little information to be gained every day; I will never
be cheated in that way again." Thus a man buys his experience, and it is
the best kind if not purchased at too dear a rate.</p>
<p>I hold that every man should, like Cuvier, the French naturalist,
thoroughly know his business. So proficient was he in the study of natural
history, that you might bring to him the bone, or even a section of a bone
of an animal which he had never seen described, and, reasoning from
analogy, he would be able to draw a picture of the object from which the
bone had been taken. On one occasion his students attempted to deceive
him. They rolled one of their number in a cow skin and put him under the
professor's table as a new specimen. When the philosopher came into the
room, some of the students asked him what animal it was. Suddenly the
animal said "I am the devil and I am going to eat you." It was but natural
that Cuvier should desire to classify this creature, and examining it
intently, he said:</p>
<p>"Divided hoof; graminivorous! It cannot be done."</p>
<p>He knew that an animal with a split hoof must live upon grass and grain,
or other kind of vegetation, and would not be inclined to eat flesh, dead
or alive, so he considered himself perfectly safe. The possession of a
perfect knowledge of your business is an absolute necessity in order to
insure success.</p>
<p>Among the maxims of the elder Rothschild was one, all apparent paradox:
"Be cautious and bold." This seems to be a contradiction in terms, but it
is not, and there is great wisdom in the maxim. It is, in fact, a
condensed statement of what I have already said. It is to say; "you must
exercise your caution in laying your plans, but be bold in carrying them
out." A man who is all caution, will never dare to take hold and be
successful; and a man who is all boldness, is merely reckless, and must
eventually fail. A man may go on "'change" and make fifty, or one hundred
thousand dollars in speculating in stocks, at a single operation. But if
he has simple boldness without caution, it is mere chance, and what he
gains to-day he will lose to-morrow. You must have both the caution and
the boldness, to insure success.</p>
<p>The Rothschilds have another maxim: "Never have anything to do with an
unlucky man or place." That is to say, never have anything to do with a
man or place which never succeeds, because, although a man may appear to
be honest and intelligent, yet if he tries this or that thing and always
fails, it is on account of some fault or infirmity that you may not be
able to discover but nevertheless which must exist.</p>
<p>There is no such thing in the world as luck. There never was a man who
could go out in the morning and find a purse full of gold in the street
to-day, and another to-morrow, and so on, day after day: He may do so once
in his life; but so far as mere luck is concerned, he is as liable to lose
it as to find it. "Like causes produce like effects." If a man adopts the
proper methods to be successful, "luck" will not prevent him. If he does
not succeed, there are reasons for it, although, perhaps, he may not be
able to see them.</p>
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