OEDIPUS, banished King of Thebes.
ANTIGONE, his daughter.
ISMENE, his daughter.
THESEUS, King of Athens.
CREON, brother of Jocasta, now reigning at Thebes.
POLYNEICES, elder son of Oedipus.
STRANGER, a native of Colonus.
MESSENGER, an attendant of Theseus.
CHORUS, citizens of Colonus.
Scene: In front of the grove of the Eumenides.
Enter the blind OEDIPUS led by his daughter, ANTIGONE.
Child of an old blind sire, Antigone,
What region, say, whose city have we reached?
Who will provide today with scanted dole
This wanderer? 'Tis little that he craves,
And less obtains—that less enough for me;
For I am taught by suffering to endure,
And the long years that have grown old with me,
And last not least, by true nobility.
My daughter, if thou seest a resting place
On common ground or by some sacred grove,
Stay me and set me down. Let us discover
Where we have come, for strangers must inquire
Of denizens, and do as they are bid.
Long-suffering father, Oedipus, the towers
That fence the city still are faint and far;
But where we stand is surely holy ground;
A wilderness of laurel, olive, vine;
Within a choir or songster nightingales
Are warbling. On this native seat of rock
Rest; for an old man thou hast traveled far.
Guide these dark steps and seat me there secure.
If time can teach, I need not to be told.
Say, prithee, if thou knowest, where we are.
Athens I recognize, but not the spot.
That much we heard from every wayfarer.
Shall I go on and ask about the place?
Yes, daughter, if it be inhabited.
Sure there are habitations; but no need
To leave thee; yonder is a man hard by.
What, moving hitherward and on his way?
Say rather, here already. Ask him straight
The needful questions, for the man is here.
O stranger, as I learn from her whose eyes
Must serve both her and me, that thou art here
Sent by some happy chance to serve our doubts—
First quit that seat, then question me at large:
The spot thou treadest on is holy ground.
What is the site, to what god dedicate?
Inviolable, untrod; goddesses,
Dread brood of Earth and Darkness, here abide.
Tell me the awful name I should invoke?
The Gracious Ones, All-seeing, so our folk
Call them, but elsewhere other names are rife.
Then may they show their suppliant grace, for I
From this your sanctuary will ne'er depart.
What word is this?
The watchword of my fate.
Nay, 'tis not mine to bid thee hence without
Due warrant and instruction from the State.
Now in God's name, O stranger, scorn me not
As a wayfarer; tell me what I crave.
Ask; your request shall not be scorned by me.
How call you then the place wherein we bide?
Whate'er I know thou too shalt know; the place
Is all to great Poseidon consecrate.
Hard by, the Titan, he who bears the torch,
Prometheus, has his worship; but the spot
Thou treadest, the Brass-footed Threshold named,
Is Athens' bastion, and the neighboring lands
Claim as their chief and patron yonder knight
Colonus, and in common bear his name.
Such, stranger, is the spot, to fame unknown,
But dear to us its native worshipers.
Thou sayest there are dwellers in these parts?
Surely; they bear the name of yonder god.
Ruled by a king or by the general voice?
The lord of Athens is our over-lord.
Who is this monarch, great in word and might?
Theseus, the son of Aegeus our late king.
Might one be sent from you to summon him?
Wherefore? To tell him aught or urge his coming?
Say a slight service may avail him much.
How can he profit from a sightless man?
The blind man's words will be instinct with sight.
Heed then; I fain would see thee out of harm;
For by the looks, marred though they be by fate,
I judge thee noble; tarry where thou art,
While I go seek the burghers—those at hand,
Not in the city. They will soon decide
Whether thou art to rest or go thy way.
Tell me, my daughter, has the stranger gone?
Yes, he has gone; now we are all alone,
And thou may'st speak, dear father, without fear.
Stern-visaged queens, since coming to this land
First in your sanctuary I bent the knee,
Frown not on me or Phoebus, who, when erst
He told me all my miseries to come,
Spake of this respite after many years,
Some haven in a far-off land, a rest
Vouchsafed at last by dread divinities.
"There," said he, "shalt thou round thy weary life,
A blessing to the land wherein thou dwell'st,
But to the land that cast thee forth, a curse."
And of my weird he promised signs should come,
Earthquake, or thunderclap, or lightning flash.
And now I recognize as yours the sign
That led my wanderings to this your grove;
Else had I never lighted on you first,
A wineless man on your seat of native rock.
O goddesses, fulfill Apollo's word,
Grant me some consummation of my life,
If haply I appear not all too vile,
A thrall to sorrow worse than any slave.
Hear, gentle daughters of primeval Night,
Hear, namesake of great Pallas; Athens, first
Of cities, pity this dishonored shade,
The ghost of him who once was Oedipus.
Hush! for I see some grey-beards on their way,
Their errand to spy out our resting-place.
I will be mute, and thou shalt guide my steps
Into the covert from the public road,
Till I have learned their drift. A prudent man
Will ever shape his course by what he learns.
Ha! Where is he? Look around!
Every nook and corner scan!
He the all-presumptuous man,
Whither vanished? search the ground!
A wayfarer, I ween,
A wayfarer, no countryman of ours,
That old man must have been;
Never had native dared to tempt the Powers,
Or enter their demesne,
The Maids in awe of whom each mortal cowers,
Whose name no voice betrays nor cry,
And as we pass them with averted eye,
We move hushed lips in reverent piety.
But now some godless man,
'Tis rumored, here abides;
The precincts through I scan,
Yet wot not where he hides,
The wretch profane!
I search and search in vain.
I am that man; I know you near
Ears to the blind, they say, are eyes.
O dread to see and dread to hear!
Oh sirs, I am no outlaw under ban.
Who can he be—Zeus save us!—this old man?
No favorite of fate,
That ye should envy his estate,
O, Sirs, would any happy mortal, say,
Grope by the light of other eyes his way,
Or face the storm upon so frail a stay?
Wast thou then sightless from thy birth?
Evil, methinks, and long
Thy pilgrimage on earth.
Yet add not curse to curse and wrong to wrong.
I warn thee, trespass not
Within this hallowed spot,
Lest thou shouldst find the silent grassy glade
Where offerings are laid,
Bowls of spring water mingled with sweet mead.
Thou must not stay,
Come, come away,
Tired wanderer, dost thou heed?
(We are far off, but sure our voice can reach.)
If aught thou wouldst beseech,
Speak where 'tis right; till then refrain from speech.
Daughter, what counsel should we now pursue?
We must obey and do as here they do.
Thy hand then!
Here, O father, is my hand,
O Sirs, if I come forth at your command,
Let me not suffer for my confidence.
Against thy will no man shall drive thee hence.
Shall I go further?
What further still?
Lead maiden, thou canst guide him where we will.
* * * * * *
* * * * * *
* * * * * *
Follow with blind steps, father, as I lead.
* * * * * *
In a strange land strange thou art;
To her will incline thy heart;
Honor whatso'er the State
Honors, all she frowns on hate.
Guide me child, where we may range
Safe within the paths of right;
Counsel freely may exchange
Nor with fate and fortune fight.
Halt! Go no further than that rocky floor.
Stay where I now am?
Yes, advance no more.
May I sit down?
Move sideways towards the ledge,
And sit thee crouching on the scarped edge.
This is my office, father, O incline—
Ah me! ah me!
Thy steps to my steps, lean thine aged frame on mine.
Woe on my fate unblest!
Wanderer, now thou art at rest,
Tell me of thy birth and home,
From what far country art thou come,
Led on thy weary way, declare!
Strangers, I have no country. O forbear—
What is it, old man, that thou wouldst conceal?
Forbear, nor urge me further to reveal—
Why this reluctance?
Dread my lineage.
What must I answer, child, ah welladay!
Say of what stock thou comest, what man's son—
Ah me, my daughter, now we are undone!
Speak, for thou standest on the slippery verge.
I will; no plea for silence can I urge.
Will neither speak? Come, Sir, why dally thus!
Know'st one of Laius'—
Seed of Labdacus—
The hapless Oedipus.
Whate'er I utter, have no fear of me.
O wretched me!
O daughter, what will hap anon?
Forth from our borders speed ye both!
How keep you then your troth?
Heaven's justice never smites
Him who ill with ill requites.
But if guile with guile contend,
Bane, not blessing, is the end.
Arise, begone and take thee hence straightway,
Lest on our land a heavier curse thou lay.
O sirs! ye suffered not my father blind,
Albeit gracious and to ruth inclined,
Knowing the deeds he wrought, not innocent,
But with no ill intent;
Yet heed a maiden's moan
Who pleads for him alone;
My eyes, not reft of sight,
Plead with you as a daughter's might
You are our providence,
O make us not go hence!
O with a gracious nod
Grant us the nigh despaired-of boon we crave?
Hear us, O hear,
But all that ye hold dear,
Wife, children, homestead, hearth and God!
Where will you find one, search ye ne'er so well.
Who 'scapes perdition if a god impel!
Surely we pity thee and him alike
Daughter of Oedipus, for your distress;
But as we reverence the decrees of Heaven
We cannot say aught other than we said.
O what avails renown or fair repute?
Are they not vanity? For, look you, now
Athens is held of States the most devout,
Athens alone gives hospitality
And shelters the vexed stranger, so men say.
Have I found so? I whom ye dislodged
First from my seat of rock and now would drive
Forth from your land, dreading my name alone;
For me you surely dread not, nor my deeds,
Deeds of a man more sinned against than sinning,
As I might well convince you, were it meet
To tell my mother's story and my sire's,
The cause of this your fear. Yet am I then
A villain born because in self-defense,
Striken, I struck the striker back again?
E'en had I known, no villainy 'twould prove:
But all unwitting whither I went, I went—
To ruin; my destroyers knew it well,
Wherefore, I pray you, sirs, in Heaven's name,
Even as ye bade me quit my seat, defend me.
O pay not a lip service to the gods
And wrong them of their dues. Bethink ye well,
The eye of Heaven beholds the just of men,
And the unjust, nor ever in this world
Has one sole godless sinner found escape.
Stand then on Heaven's side and never blot
Athens' fair scutcheon by abetting wrong.
I came to you a suppliant, and you pledged
Your honor; O preserve me to the end,
O let not this marred visage do me wrong!
A holy and god-fearing man is here
Whose coming purports comfort for your folk.
And when your chief arrives, whoe'er he be,
Then shall ye have my story and know all.
Meanwhile I pray you do me no despite.
The plea thou urgest, needs must give us pause,
Set forth in weighty argument, but we
Must leave the issue with the ruling powers.
Where is he, strangers, he who sways the realm?
In his ancestral seat; a messenger,
The same who sent us here, is gone for him.
And think you he will have such care or thought
For the blind stranger as to come himself?
Aye, that he will, when once he learns thy name.
But who will bear him word!
The way is long,
And many travelers pass to speed the news.
Be sure he'll hear and hasten, never fear;
So wide and far thy name is noised abroad,
That, were he ne'er so spent and loth to move,
He would bestir him when he hears of thee.
Well, may he come with blessing to his State
And me! Who serves his neighbor serves himself.
Zeus! What is this? What can I say or think?
What now, Antigone?
I see a woman
Riding upon a colt of Aetna's breed;
She wears for headgear a Thessalian hat
To shade her from the sun. Who can it be?
She or a stranger? Do I wake or dream?
'This she; 'tis not—I cannot tell, alack;
It is no other! Now her bright'ning glance
Greets me with recognition, yes, 'tis she,
Ha! what say ye, child?
That I behold thy daughter and my sister,
And thou wilt know her straightway by her voice.
Father and sister, names to me most sweet,
How hardly have I found you, hardly now
When found at last can see you through my tears!
Art come, my child?
O father, sad thy plight!
Child, thou art here?
Yes, 'twas a weary way.
Touch me, my child.
I give a hand to both.
O disastrous plight!
Her plight and mine?
Aye, and my own no less.
What brought thee, daughter?
Father, care for thee.
A daughter's yearning?
Yes, and I had news
I would myself deliver, so I came
With the one thrall who yet is true to me.
Thy valiant brothers, where are they at need?
They are—enough, 'tis now their darkest hour.
Out on the twain! The thoughts and actions all
Are framed and modeled on Egyptian ways.
For there the men sit at the loom indoors
While the wives slave abroad for daily bread.
So you, my children—those whom I behooved
To bear the burden, stay at home like girls,
While in their stead my daughters moil and drudge,
Lightening their father's misery. The one
Since first she grew from girlish feebleness
To womanhood has been the old man's guide
And shared my weary wandering, roaming oft
Hungry and footsore through wild forest ways,
In drenching rains and under scorching suns,
Careless herself of home and ease, if so
Her sire might have her tender ministry.
And thou, my child, whilom thou wentest forth,
Eluding the Cadmeians' vigilance,
To bring thy father all the oracles
Concerning Oedipus, and didst make thyself
My faithful lieger, when they banished me.
And now what mission summons thee from home,
What news, Ismene, hast thou for thy father?
This much I know, thou com'st not empty-handed,
Without a warning of some new alarm.
The toil and trouble, father, that I bore
To find thy lodging-place and how thou faredst,
I spare thee; surely 'twere a double pain
To suffer, first in act and then in telling;
'Tis the misfortune of thine ill-starred sons
I come to tell thee. At the first they willed
To leave the throne to Creon, minded well
Thus to remove the inveterate curse of old,
A canker that infected all thy race.
But now some god and an infatuate soul
Have stirred betwixt them a mad rivalry
To grasp at sovereignty and kingly power.
Today the hot-branded youth, the younger born,
Is keeping Polyneices from the throne,
His elder, and has thrust him from the land.
The banished brother (so all Thebes reports)
Fled to the vale of Argos, and by help
Of new alliance there and friends in arms,
Swears he will stablish Argos straight as lord
Of the Cadmeian land, or, if he fail,
Exalt the victor to the stars of heaven.
This is no empty tale, but deadly truth,
My father; and how long thy agony,
Ere the gods pity thee, I cannot tell.
Hast thou indeed then entertained a hope
The gods at last will turn and rescue me?
Yea, so I read these latest oracles.
What oracles? What hath been uttered, child?
Thy country (so it runs) shall yearn in time
To have thee for their weal alive or dead.
And who could gain by such a one as I?
On thee, 'tis said, their sovereignty depends.
So, when I cease to be, my worth begins.
The gods, who once abased, uplift thee now.
Poor help to raise an old man fallen in youth.
Howe'er that be, 'tis for this cause alone
That Creon comes to thee—and comes anon.
With what intent, my daughter? Tell me plainly.
To plant thee near the Theban land, and so
Keep thee within their grasp, yet now allow
Thy foot to pass beyond their boundaries.
What gain they, if I lay outside?
If disappointed, brings on them a curse.
It needs no god to tell what's plain to sense.
Therefore they fain would have thee close at hand,
Not where thou wouldst be master of thyself.
Mean they to shroud my bones in Theban dust?
Nay, father, guilt of kinsman's blood forbids.
Then never shall they be my masters, never!
Thebes, thou shalt rue this bitterly some day!
When what conjunction comes to pass, my child?
Thy angry wraith, when at thy tomb they stand.
And who hath told thee what thou tell'st me, child?
Envoys who visited the Delphic hearth.
Hath Phoebus spoken thus concerning me?
So say the envoys who returned to Thebes.
And can a son of mine have heard of this?
Yea, both alike, and know its import well.
They knew it, yet the ignoble greed of rule
Outweighed all longing for their sire's return.
Grievous thy words, yet I must own them true.
Then may the gods ne'er quench their fatal feud,
And mine be the arbitrament of the fight,
For which they now are arming, spear to spear;
That neither he who holds the scepter now
May keep this throne, nor he who fled the realm
Return again. They never raised a hand,
When I their sire was thrust from hearth and home,
When I was banned and banished, what recked they?
Say you 'twas done at my desire, a grace
Which the state, yielding to my wish, allowed?
Not so; for, mark you, on that very day
When in the tempest of my soul I craved
Death, even death by stoning, none appeared
To further that wild longing, but anon,
When time had numbed my anguish and I felt
My wrath had all outrun those errors past,
Then, then it was the city went about
By force to oust me, respited for years;
And then my sons, who should as sons have helped,
Did nothing: and, one little word from them
Was all I needed, and they spoke no word,
But let me wander on for evermore,
A banished man, a beggar. These two maids
Their sisters, girls, gave all their sex could give,
Food and safe harborage and filial care;
While their two brethren sacrificed their sire
For lust of power and sceptred sovereignty.
No! me they ne'er shall win for an ally,
Nor will this Theban kingship bring them gain;
That know I from this maiden's oracles,
And those old prophecies concerning me,
Which Phoebus now at length has brought to pass.
Come Creon then, come all the mightiest
In Thebes to seek me; for if ye my friends,
Championed by those dread Powers indigenous,
Espouse my cause; then for the State ye gain
A great deliverer, for my foemen bane.
Our pity, Oedipus, thou needs must move,
Thou and these maidens; and the stronger plea
Thou urgest, as the savior of our land,
Disposes me to counsel for thy weal.
Aid me, kind sirs; I will do all you bid.
First make atonement to the deities,
Whose grove by trespass thou didst first profane.
After what manner, stranger? Teach me, pray.
Make a libation first of water fetched
With undefiled hands from living spring.
And after I have gotten this pure draught?
Bowls thou wilt find, the carver's handiwork;
Crown thou the rims and both the handles crown—
With olive shoots or blocks of wool, or how?
With wool from fleece of yearling freshly shorn.
What next? how must I end the ritual?
Pour thy libation, turning to the dawn.
Pouring it from the urns whereof ye spake?
Yea, in three streams; and be the last bowl drained
To the last drop.
And wherewith shall I fill it,
Ere in its place I set it? This too tell.
With water and with honey; add no wine.
And when the embowered earth hath drunk thereof?
Then lay upon it thrice nine olive sprays
With both thy hands, and offer up this prayer.
I fain would hear it; that imports the most.
That, as we call them Gracious, they would deign
To grant the suppliant their saving grace.
So pray thyself or whoso pray for thee,
In whispered accents, not with lifted voice;
Then go and look back. Do as I bid,
And I shall then be bold to stand thy friend;
Else, stranger, I should have my fears for thee.
Hear ye, my daughters, what these strangers say?
We listened, and attend thy bidding, father.
I cannot go, disabled as I am
Doubly, by lack of strength and lack of sight;
But one of you may do it in my stead;
For one, I trow, may pay the sacrifice
Of thousands, if his heart be leal and true.
So to your work with speed, but leave me not
Untended; for this frame is all too week
To move without the help of guiding hand.
Then I will go perform these rites, but where
To find the spot, this have I yet to learn.
Beyond this grove; if thou hast need of aught,
The guardian of the close will lend his aid.
I go, and thou, Antigone, meanwhile
Must guard our father. In a parent's cause
Toil, if there be toil, is of no account.
Ill it is, stranger, to awake
Pain that long since has ceased to ache,
And yet I fain would hear—
Thy tale of cruel suffering
For which no cure was found,
The fate that held thee bound.
O bid me not (as guest I claim
This grace) expose my shame.
The tale is bruited far and near,
And echoes still from ear to ear.
The truth, I fain would hear.
I prithee yield.
Grant my request, I granted all to thee.
Know then I suffered ills most vile, but none
(So help me Heaven!) from acts in malice done.
The State around
An all unwitting bridegroom bound
An impious marriage chain;
That was my bane.
Didst thou in sooth then share
A bed incestuous with her that bare—
It stabs me like a sword,
That two-edged word,
O stranger, but these maids—my own—
Two daughters, curses twain.
Sprang from the wife and mother's travail-pain.
What, then thy offspring are at once—
Their father's very sister's too.
Horrors from the boundless deep
Back on my soul in refluent surges sweep.
Thou hast endured—
I sinned not.
I served the State; would I had never won
That graceless grace by which I was undone.
Flood on flood
Whelms me; that word's a second mortal blow.
Yes, a murderer, but know—
What canst thou plead?
A plea of justice.
I slew who else would me have slain;
I slew without intent,
A wretch, but innocent
In the law's eye, I stand, without a stain.
Behold our sovereign, Theseus, Aegeus' son,
Comes at thy summons to perform his part.
Oft had I heard of thee in times gone by—
The bloody mutilation of thine eyes—
And therefore know thee, son of Laius.
All that I lately gathered on the way
Made my conjecture doubly sure; and now
Thy garb and that marred visage prove to me
That thou art he. So pitying thine estate,
Most ill-starred Oedipus, I fain would know
What is the suit ye urge on me and Athens,
Thou and the helpless maiden at thy side.
Declare it; dire indeed must be the tale
Whereat I should recoil. I too was reared,
Like thee, in exile, and in foreign lands
Wrestled with many perils, no man more.
Wherefore no alien in adversity
Shall seek in vain my succor, nor shalt thou;
I know myself a mortal, and my share
In what the morrow brings no more than thine.
Theseus, thy words so apt, so generous
So comfortable, need no long reply
Both who I am and of what lineage sprung,
And from what land I came, thou hast declared.
So without prologue I may utter now
My brief petition, and the tale is told.
Say on, and tell me what I fain would learn.
I come to offer thee this woe-worn frame,
A gift not fair to look on; yet its worth
More precious far than any outward show.
What profit dost thou proffer to have brought?
Hereafter thou shalt learn, not yet, methinks.
When may we hope to reap the benefit?
When I am dead and thou hast buried me.
Thou cravest life's last service; all before—
Is it forgotten or of no account?
Yea, the last boon is warrant for the rest.
The grace thou cravest then is small indeed.
Nay, weigh it well; the issue is not slight.
Thou meanest that betwixt thy sons and me?
Prince, they would fain convey me back to Thebes.
If there be no compulsion, then methinks
To rest in banishment befits not thee.
Nay, when I wished it they would not consent.
For shame! such temper misbecomes the faller.
Chide if thou wilt, but first attend my plea.
Say on, I wait full knowledge ere I judge.
O Theseus, I have suffered wrongs on wrongs.
Wouldst tell the old misfortune of thy race?
No, that has grown a byword throughout Greece.
What then can be this more than mortal grief?
My case stands thus; by my own flesh and blood
I was expelled my country, and can ne'er
Thither return again, a parricide.
Why fetch thee home if thou must needs obey.
What are they threatened by the oracle?
Destruction that awaits them in this land.
What can beget ill blood 'twixt them and me?
Dear son of Aegeus, to the gods alone
Is given immunity from eld and death;
But nothing else escapes all-ruinous time.
Earth's might decays, the might of men decays,
Honor grows cold, dishonor flourishes,
There is no constancy 'twixt friend and friend,
Or city and city; be it soon or late,
Sweet turns to bitter, hate once more to love.
If now 'tis sunshine betwixt Thebes and thee
And not a cloud, Time in his endless course
Gives birth to endless days and nights, wherein
The merest nothing shall suffice to cut
With serried spears your bonds of amity.
Then shall my slumbering and buried corpse
In its cold grave drink their warm life-blood up,
If Zeus be Zeus and Phoebus still speak true.
No more: 'tis ill to tear aside the veil
Of mysteries; let me cease as I began:
Enough if thou wilt keep thy plighted troth,
Then shall thou ne'er complain that Oedipus
Proved an unprofitable and thankless guest,
Except the gods themselves shall play me false.
The man, my lord, has from the very first
Declared his power to offer to our land
These and like benefits.
Who could reject
The proffered amity of such a friend?
First, he can claim the hospitality
To which by mutual contract we stand pledged:
Next, coming here, a suppliant to the gods,
He pays full tribute to the State and me;
His favors therefore never will I spurn,
But grant him the full rights of citizen;
And, if it suits the stranger here to bide,
I place him in your charge, or if he please
Rather to come with me—choose, Oedipus,
Which of the two thou wilt. Thy choice is mine.
Zeus, may the blessing fall on men like these!
What dost thou then decide—to come with me?
Yea, were it lawful—but 'tis rather here—
What wouldst thou here? I shall not thwart thy wish.
Here shall I vanquish those who cast me forth.
Then were thy presence here a boon indeed.
Such shall it prove, if thou fulfill'st thy pledge.
Fear not for me; I shall not play thee false.
No need to back thy promise with an oath.
An oath would be no surer than my word.
How wilt thou act then?
What is it thou fear'st?
My foes will come—
Our friends will look to that.
But if thou leave me?
Teach me not my duty.
'Tis fear constrains me.
THESEUS My soul knows no fear!
Thou knowest not what threats—
I know that none
Shall hale thee hence in my despite. Such threats
Vented in anger oft, are blusterers,
An idle breath, forgot when sense returns.
And for thy foemen, though their words were brave,
Boasting to bring thee back, they are like to find
The seas between us wide and hard to sail.
Such my firm purpose, but in any case
Take heart, since Phoebus sent thee here. My name,
Though I be distant, warrants thee from harm.
Thou hast come to a steed-famed land for rest,
O stranger worn with toil,
To a land of all lands the goodliest
Colonus' glistening soil.
'Tis the haunt of the clear-voiced nightingale,
Who hid in her bower, among
The wine-dark ivy that wreathes the vale,
Trilleth her ceaseless song;
And she loves, where the clustering berries nod
O'er a sunless, windless glade,
The spot by no mortal footstep trod,
The pleasance kept for the Bacchic god,
Where he holds each night his revels wild
With the nymphs who fostered the lusty child.
And fed each morn by the pearly dew
The starred narcissi shine,
And a wreath with the crocus' golden hue
For the Mother and Daughter twine.
And never the sleepless fountains cease
That feed Cephisus' stream,
But they swell earth's bosom with quick increase,
And their wave hath a crystal gleam.
And the Muses' quire will never disdain
To visit this heaven-favored plain,
Nor the Cyprian queen of the golden rein.
And here there grows, unpruned, untamed,
Terror to foemen's spear,
A tree in Asian soil unnamed,
By Pelops' Dorian isle unclaimed,
Self-nurtured year by year;
'Tis the grey-leaved olive that feeds our boys;
Nor youth nor withering age destroys
The plant that the Olive Planter tends
And the Grey-eyed Goddess herself defends.
Yet another gift, of all gifts the most
Prized by our fatherland, we boast—
The might of the horse, the might of the sea;
Our fame, Poseidon, we owe to thee,
Son of Kronos, our king divine,
Who in these highways first didst fit
For the mouth of horses the iron bit;
Thou too hast taught us to fashion meet
For the arm of the rower the oar-blade fleet,
Swift as the Nereids' hundred feet
As they dance along the brine.
Oh land extolled above all lands, 'tis now
For thee to make these glorious titles good.
Why this appeal, my daughter?
Creon approaches with his company.
Fear not, it shall be so; if we are old,
This country's vigor has no touch of age.