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<h3> CHAPTER 4. How Pompey When The Citizens Of Jerusalem Shut Their Gates Against Him Besieged The City And Took It By Force; As Also What Other Things He Did In Judea. </h3>
<p>1. Now when Pompey had pitched his camp at Jericho, [where the palm tree
grows, and that balsam which is an ointment of all the most precious,
which upon any incision made in the wood with a sharp stone, distills out
thence like a juice,] <SPAN href="#link14note-4" name="link14noteref-4" id="link14noteref-4"><small>4</small></SPAN> he marched in the morning to
Jerusalem. Hereupon Aristobulus repented of what he was doing, and came to
Pompey, had [promised to] give him money, and received him into Jerusalem,
and desired that he would leave off the war, and do what he pleased
peaceably. So Pompey, upon his entreaty, forgave him, and sent Gabinius,
and soldiers with him, to receive the money and the city: yet was no part
of this performed; but Gabinius came back, being both excluded out of the
city, and receiving none of the money promised, because Aristobulus's
soldiers would not permit the agreements to be executed. At this Pompey
was very angry, and put Aristobulus into prison, and came himself to the
city, which was strong on every side, excepting the north, which was not
so well fortified, for there was a broad and deep ditch that encompassed
the city <SPAN href="#link14note-5" name="link14noteref-5" id="link14noteref-5"><small>5</small></SPAN> and included within it the
temple, which was itself encompassed about with a very strong stone wall.</p>
<p>2. Now there was a sedition of the men that were within the city, who did
not agree what was to be done in their present circumstances, while some
thought it best to deliver up the city to Pompey; but Aristobulus's party
exhorted them to shut the gates, because he was kept in prison. Now these
prevented the others, and seized upon the temple, and cut off the bridge
which reached from it to the city, and prepared themselves to abide a
siege; but the others admitted Pompey's army in, and delivered up both the
city and the king's palace to him. So Pompey sent his lieutenant Piso with
an army, and placed garrisons both in the city and in the palace, to
secure them, and fortified the houses that joined to the temple, and all
those which were more distant and without it. And in the first place, he
offered terms of accommodation to those within; but when they would not
comply with what was desired, he encompassed all the places thereabout
with a wall, wherein Hyrcanus did gladly assist him on all occasions; but
Pompey pitched his camp within [the wall], on the north part of the
temple, where it was most practicable; but even on that side there were
great towers, and a ditch had been dug, and a deep valley begirt it round
about, for on the parts towards the city were precipices, and the bridge
on which Pompey had gotten in was broken down. However, a bank was raised,
day by day, with a great deal of labor, while the Romans cut down
materials for it from the places round about. And when this bank was
sufficiently raised, and the ditch filled up, though but poorly, by reason
of its immense depth, he brought his mechanical engines and battering-rams
from Tyre, and placing them on the bank, he battered the temple with the
stones that were thrown against it. And had it not been our practice, from
the days of our forefathers, to rest on the seventh day, this bank could
never have been perfected, by reason of the opposition the Jews would have
made; for though our law gives us leave then to defend ourselves against
those that begin to fight with us and assault us, yet does it not permit
us to meddle with our enemies while they do any thing else.</p>
<p>3. Which thing when the Romans understood, on those days which we call
Sabbaths they threw nothing at the Jews, nor came to any pitched battle
with them; but raised up their earthen banks, and brought their engines
into such forwardness, that they might do execution the next day. And any
one may hence learn how very great piety we exercise towards God, and the
observance of his laws, since the priests were not at all hindered from
their sacred ministrations by their fear during this siege, but did still
twice a-day, in the morning and about the ninth hour, offer their
sacrifices on the altar; nor did they omit those sacrifices, if any
melancholy accident happened by the stones that were thrown among them;
for although the city was taken on the third month, on the day of the
fast, <SPAN href="#link14note-6" name="link14noteref-6" id="link14noteref-6"><small>6</small></SPAN>
upon the hundred and seventy-ninth olympiad, when Caius Antonius and
Marcus Tullius Cicero were consuls, and the enemy then fell upon them, and
cut the throats of those that were in the temple; yet could not those that
offered the sacrifices be compelled to run away, neither by the fear they
were in of their own lives, nor by the number that were already slain, as
thinking it better to suffer whatever came upon them, at their very
altars, than to omit any thing that their laws required of them. And that
this is not a mere brag, or an encomium to manifest a degree of our piety
that was false, but is the real truth, I appeal to those that have written
of the acts of Pompey; and, among them, to Strabo and Nicolaus [of
Damascus]; and besides these two, Titus Livius, the writer of the Roman
History, who will bear witness to this thing. <SPAN href="#link14note-7"
name="link14noteref-7" id="link14noteref-7"><small>7</small></SPAN></p>
<p>4. But when the battering-engine was brought near, the greatest of the
towers was shaken by it, and fell down, and broke down a part of the
fortifications, so the enemy poured in apace; and Cornelius Faustus, the
son of Sylla, with his soldiers, first of all ascended the wall, and next
to him Furius the centurion, with those that followed on the other part,
while Fabius, who was also a centurion, ascended it in the middle, with a
great body of men after him. But now all was full of slaughter; some of
the Jews being slain by the Romans, and some by one another; nay, some
there were who threw themselves down the precipices, or put fire to their
houses, and burnt them, as not able to bear the miseries they were under.
Of the Jews there fell twelve thousand, but of the Romans very few.
Absalom, who was at once both uncle and father-in-law to Aristobulus, was
taken captive; and no small enormities were committed about the temple
itself, which, in former ages, had been inaccessible, and seen by none;
for Pompey went into it, and not a few of those that were with him also,
and saw all that which it was unlawful for any other men to see but only
for the high priests. There were in that temple the golden table, the holy
candlestick, and the pouring vessels, and a great quantity of spices; and
besides these there were among the treasures two thousand talents of
sacred money: yet did Pompey touch nothing of all this, <SPAN href="#link14note-8" name="link14noteref-8" id="link14noteref-8"><small>8</small></SPAN>
on account of his regard to religion; and in this point also he acted in a
manner that was worthy of his virtue. The next day he gave order to those
that had the charge of the temple to cleanse it, and to bring what
offerings the law required to God; and restored the high priesthood to
Hyrcanus, both because he had been useful to him in other respects, and
because he hindered the Jews in the country from giving Aristobulus any
assistance in his war against him. He also cut off those that had been the
authors of that war; and bestowed proper rewards on Faustus, and those
others that mounted the wall with such alacrity; and he made Jerusalem
tributary to the Romans, and took away those cities of Celesyria which the
inhabitants of Judea had subdued, and put them under the government of the
Roman president, and confined the whole nation, which had elevated itself
so high before, within its own bounds. Moreover, he rebuilt Gadara, <SPAN href="#link14note-9" name="link14noteref-9" id="link14noteref-9"><small>9</small></SPAN>
which had been demolished a little before, to gratify Demetrius of Gadara,
who was his freedman, and restored the rest of the cities, Hippos, and
Scythopolis, and Pella, and Dios, and Samaria, as also Marissa, and
Ashdod, and Jamnia, and Arethusa, to their own inhabitants: these were in
the inland parts. Besides those that had been demolished, and also of the
maritime cities, Gaza, and Joppa, and Dora, and Strato's Tower; which last
Herod rebuilt after a glorious manner, and adorned with havens and
temples, and changed its name to Caesarea. All these Pompey left in a
state of freedom, and joined them to the province of Syria.</p>
<p>5. Now the occasions of this misery which came upon Jerusalem were
Hyrcanus and Aristobulus, by raising a sedition one against the other; for
now we lost our liberty, and became subject to the Romans, and were
deprived of that country which we had gained by our arms from the Syrians,
and were compelled to restore it to the Syrians. Moreover, the Romans
exacted of us, in a little time, above ten thousand talents; and the royal
authority, which was a dignity formerly bestowed on those that were high
priests, by the right of their family, became the property of private men.
But of these matters we shall treat in their proper places. Now Pompey
committed Celesyria, as far as the river Euphrates and Egypt, to Scaurus,
with two Roman legions, and then went away to Cilicia, and made haste to
Rome. He also carried bound along with him Aristobulus and his children;
for he had two daughters, and as many sons; the one of which ran away, but
the younger, Antigonus, was carried to Rome, together with his sisters.</p>
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<h3> CHAPTER 5. How Scaurus Made A League Of Mutual Assistance With Aretas; And What Gabinius Did In Judea, After He Had Conquered Alexander, The Son Of Aristobulus. </h3>
<p>1. Scaurus made now an expedition against Petrea, in Arabia, and set on
fire all the places round about it, because of the great difficulty of
access to it. And as his army was pinched by famine, Antipater furnished
him with corn out of Judea, and with whatever else he wanted, and this at
the command of Hyrcanus. And when he was sent to Aretas, as an ambassador
by Scaurus, because he had lived with him formerly, he persuaded Aretas to
give Scaurus a sum of money, to prevent the burning of his country, and
undertook to be his surety for three hundred talents. So Scaurus, upon
these terms, ceased to make war any longer; which was done as much at
Scaurus's desire, as at the desire of Aretas.</p>
<p>2. Some time after this, when Alexander, the son of Aristobulus, made an
incursion into Judea, Gabinius came from Rome into Syria, as commander of
the Roman forces. He did many considerable actions; and particularly made
war with Alexander, since Hyrcanus was not yet able to oppose his power,
but was already attempting to rebuild the wall of Jerusalem, which Pompey
had overthrown, although the Romans which were there restrained him from
that his design. However, Alexander went over all the country round about,
and armed many of the Jews, and suddenly got together ten thousand armed
footmen, and fifteen hundred horsemen, and fortified Alexandrium, a
fortress near to Corem, and Macherus, near the mountains of Arabia.
Gabinius therefore came upon him, having sent Marcus Antonius, with other
commanders, before. These armed such Romans as followed them; and,
together with them, such Jews as were subject to them, whose leaders were
Pitholaus and Malichus; and they took with them also their friends that
were with Antipater, and met Alexander, while Gabinius himself followed
with his legion. Hereupon Alexander retired to the neighborhood of
Jerusalem, where they fell upon one another, and it came to a pitched
battle, in which the Romans slew of their enemies about three thousand,
and took a like number alive.</p>
<p>3. At which time Gabinius <SPAN href="#link14note-10" name="link14noteref-10" id="link14noteref-10"><small>10</small></SPAN> came to Alexandrium, and
invited those that were in it to deliver it up on certain conditions, and
promised that then their former offenses should be forgiven. But as a
great number of the enemy had pitched their camp before the fortress, whom
the Romans attacked, Marcus Antonius fought bravely, and slew a great
number, and seemed to come off with the greatest honor. So Gabinius left
part of his army there, in order to take the place, and he himself went
into other parts of Judea, and gave order to rebuild all the cities that
he met with that had been demolished; at which time were rebuilt Samaria,
Ashdod, Scythopolis, Anthedon, Raphia, and Dora; Marissa also, and Gaza,
and not a few others besides. And as the men acted according to Gabinius's
command, it came to pass, that at this time these cities were securely
inhabited, which had been desolate for a long time.</p>
<p>4. When Gabinius had done thus in the country, he returned to Alexandrium;
and when he urged on the siege of the place, Alexander sent an embassage
to him, desiring that he would pardon his former offenses; he also
delivered up the fortresses, Hyrcania and Macherus, and at last
Alexandrium itself which fortresses Gabinius demolished. But when
Alexander's mother, who was of the side of the Romans, as having her
husband and other children at Rome, came to him, he granted her whatsoever
she asked; and when he had settled matters with her, he brought Hyrcanus
to Jerusalem, and committed the care of the temple to him. And when he had
ordained five councils, he distributed the nation into the same number of
parts. So these councils governed the people; the first was at Jerusalem,
the second at Gadara, the third at Amathus, the fourth at Jericho, and the
fifth at Sepphoris in Galilee. So the Jews were now freed from monarchic
authority, and were governed by an aristocracy.</p>
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<h3> CHAPTER 6. How Gabinius Caught Aristobulus After He Had Fled From Rome, And Sent Him Back To Rome Again; And Now The Same Gabinius As He Returned Out Of Egypt Overcame Alexander And The Nabateans In Battle. </h3>
<p>1. Now Aristobulus ran away from Rome to Judea, and set about the
rebuilding of Alexandrium, which had been newly demolished. Hereupon
Gabinius sent soldiers against him, add for their commanders Sisenna, and
Antonius, and Servilius, in order to hinder him from getting possession of
the country, and to take him again. And indeed many of the Jews ran to
Aristobulus, on account of his former glory, as also because they should
be glad of an innovation. Now there was one Pitholaus, a lieutenant at
Jerusalem, who deserted to him with a thousand men, although a great
number of those that came to him were unarmed; and when Aristobulus had
resolved to go to Macherus, he dismissed those people, because they were
unarmed; for they could not be useful to him in what actions he was going
about; but he took with him eight thousand that were armed, and marched
on; and as the Romans fell upon them severely, the Jews fought valiantly,
but were beaten in the battle; and when they had fought with alacrity, but
were overborne by the enemy, they were put to flight; of whom were slain
about five thousand, and the rest being dispersed, tried, as well as they
were able, to save themselves. However, Aristobulus had with him still
above a thousand, and with them he fled to Macherus, and fortified the
place; and though he had had ill success, he still had good hope of his
affairs; but when he had struggled against the siege for two days' time,
and had received many wounds, he was brought as a captive to Gabinius,
with his son Antigonus, who also fled with him from Rome. And this was the
fortune of Aristobulus, who was sent back again to Rome, and was there
retained in bonds, having been both king and high priest for three years
and six months; and was indeed an eminent person, and one of a great soul.
However, the senate let his children go, upon Gabinius's writing to them
that he had promised their mother so much when she delivered up the
fortresses to him; and accordingly they then returned into Judea.</p>
<p>2. Now when Gabinius was making an expedition against the Parthians, and
had already passed over Euphrates, he changed his mind, and resolved to
return into Egypt, in order to restore Ptolemy to his kingdom. <SPAN href="#link14note-11" name="link14noteref-11" id="link14noteref-11"><small>11</small></SPAN>
This hath also been related elsewhere. However, Antipater supplied his
army, which he sent against Archelaus, with corn, and weapons, and money.
He also made those Jews who were above Pelusium his friends and
confederates, and had been the guardians of the passes that led into
Egypt. But when he came back out of Egypt, he found Syria in disorder,
with seditions and troubles; for Alexander, the son of Aristobulus, having
seized on the government a second time by force, made many of the Jews
revolt to him; and so he marched over the country with a great army, and
slew all the Romans he could light upon, and proceeded to besiege the
mountain called Gerizzim, whither they had retreated.</p>
<p>3. But when Gabinius found Syria in such a state, he sent Antipater, who
was a prudent man, to those that were seditious, to try whether he could
cure them of their madness, and persuade them to return to a better mind;
and when he came to them, he brought many of them to a sound mind, and
induced them to do what they ought to do; but he could not restrain
Alexander, for he had an army of thirty thousand Jews, and met Gabinius,
and joining battle with him, was beaten, and lost ten thousand of his men
about Mount Tabor.</p>
<p>4. So Gabinius settled the affairs which belonged to the city Jerusalem,
as was agreeable to Antipater's inclination, and went against the
Nabateans, and overcame them in battle. He also sent away in a friendly
manner Mithridates and Orsanes, who were Parthian deserters, and came to
him, though the report went abroad that they had run away from him. And
when Gabinius had performed great and glorious actions, in his management
of the affairs of war, he returned to Rome, and delivered the government
to Crassus. Now Nicolaus of Damascus, and Strabo of Cappadocia, both
describe the expeditions of Pompey and Gabinius against the Jews, while
neither of them say anything new which is not in the other.</p>
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