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<h2> XIV. THE SUGAR CAMP </h2>
<p>I think there is no part of farming the boy enjoys more than the making of
maple sugar; it is better than "blackberrying," and nearly as good as
fishing. And one reason he likes this work is, that somebody else does the
most of it. It is a sort of work in which he can appear to be very active,
and yet not do much.</p>
<p>And it exactly suits the temperament of a real boy to be very busy about
nothing. If the power, for instance, that is expended in play by a boy
between the ages of eight and fourteen could be applied to some industry,
we should see wonderful results. But a boy is like a galvanic battery that
is not in connection with anything; he generates electricity and plays it
off into the air with the most reckless prodigality. And I, for one, would
n't have it otherwise. It is as much a boy's business to play off his
energies into space as it is for a flower to blow, or a catbird to sing
snatches of the tunes of all the other birds.</p>
<p>In my day maple-sugar-making used to be something between picnicking and
being shipwrecked on a fertile island, where one should save from the
wreck tubs and augers, and great kettles and pork, and hen's eggs and
rye-and-indian bread, and begin at once to lead the sweetest life in the
world. I am told that it is something different nowadays, and that there
is more desire to save the sap, and make good, pure sugar, and sell it for
a large price, than there used to be, and that the old fun and
picturesqueness of the business are pretty much gone. I am told that it is
the custom to carefully collect the sap and bring it to the house, where
there are built brick arches, over which it is evaporated in shallow pans,
and that pains is taken to keep the leaves, sticks, and ashes and coals
out of it, and that the sugar is clarified; and that, in short, it is a
money-making business, in which there is very little fun, and that the boy
is not allowed to dip his paddle into the kettle of boiling sugar and lick
off the delicious sirup. The prohibition may improve the sugar, but it is
cruel to the boy.</p>
<p>As I remember the New England boy (and I am very intimate with one), he
used to be on the qui vive in the spring for the sap to begin running. I
think he discovered it as soon as anybody. Perhaps he knew it by a feeling
of something starting in his own veins,—a sort of spring stir in his
legs and arms, which tempted him to stand on his head, or throw a
handspring, if he could find a spot of ground from which the snow had
melted. The sap stirs early in the legs of a country-boy, and shows itself
in uneasiness in the toes, which get tired of boots, and want to come out
and touch the soil just as soon as the sun has warmed it a little. The
country-boy goes barefoot just as naturally as the trees burst their buds,
which were packed and varnished over in the fall to keep the water and the
frost out. Perhaps the boy has been out digging into the maple-trees with
his jack-knife; at any rate, he is pretty sure to announce the discovery
as he comes running into the house in a great state of excitement—as
if he had heard a hen cackle in the barn—with "Sap's runnin'!"</p>
<p>And then, indeed, the stir and excitement begin. The sap-buckets, which
have been stored in the garret over the wood-house, and which the boy has
occasionally climbed up to look at with another boy, for they are full of
sweet suggestions of the annual spring frolic,—the sap-buckets are
brought down and set out on the south side of the house and scalded. The
snow is still a foot or two deep in the woods, and the ox-sled is got out
to make a road to the sugar camp, and the campaign begins. The boy is
everywhere present, superintending everything, asking questions, and
filled with a desire to help the excitement.</p>
<p>It is a great day when the cart is loaded with the buckets and the
procession starts into the woods. The sun shines almost unobstructedly
into the forest, for there are only naked branches to bar it; the snow is
soft and beginning to sink down, leaving the young bushes spindling up
everywhere; the snowbirds are twittering about, and the noise of shouting
and of the blows of the axe echoes far and wide. This is spring, and the
boy can scarcely contain his delight that his out-door life is about to
begin again.</p>
<p>In the first place, the men go about and tap the trees, drive in the
spouts, and hang the buckets under. The boy watches all these operations
with the greatest interest. He wishes that sometime, when a hole is bored
in a tree, the sap would spout out in a stream as it does when a
cider-barrel is tapped; but it never does, it only drops, sometimes almost
in a stream, but on the whole slowly, and the boy learns that the sweet
things of the world have to be patiently waited for, and do not usually
come otherwise than drop by drop.</p>
<p>Then the camp is to be cleared of snow. The shanty is re-covered with
boughs. In front of it two enormous logs are rolled nearly together, and a
fire is built between them. Forked sticks are set at each end, and a long
pole is laid on them, and on this are hung the great caldron kettles. The
huge hogsheads are turned right side up, and cleaned out to receive the
sap that is gathered. And now, if there is a good "sap run," the
establishment is under full headway.</p>
<p>The great fire that is kindled up is never let out, night or day, as long
as the season lasts. Somebody is always cutting wood to feed it; somebody
is busy most of the time gathering in the sap; somebody is required to
watch the kettles that they do not boil over, and to fill them. It is not
the boy, however; he is too busy with things in general to be of any use
in details. He has his own little sap-yoke and small pails, with which he
gathers the sweet liquid. He has a little boiling-place of his own, with
small logs and a tiny kettle. In the great kettles the boiling goes on
slowly, and the liquid, as it thickens, is dipped from one to another,
until in the end kettle it is reduced to sirup, and is taken out to cool
and settle, until enough is made to "sugar off." To "sugar off" is to boil
the sirup until it is thick enough to crystallize into sugar. This is the
grand event, and is done only once in two or three days.</p>
<p>But the boy's desire is to "sugar off" perpetually. He boils his kettle
down as rapidly as possible; he is not particular about chips, scum, or
ashes; he is apt to burn his sugar; but if he can get enough to make a
little wax on the snow, or to scrape from the bottom of the kettle with
his wooden paddle, he is happy. A good deal is wasted on his hands, and
the outside of his face, and on his clothes, but he does not care; he is
not stingy.</p>
<p>To watch the operations of the big fire gives him constant pleasure.
Sometimes he is left to watch the boiling kettles, with a piece of pork
tied on the end of a stick, which he dips into the boiling mass when it
threatens to go over. He is constantly tasting of it, however, to see if
it is not almost sirup. He has a long round stick, whittled smooth at one
end, which he uses for this purpose, at the constant risk of burning his
tongue. The smoke blows in his face; he is grimy with ashes; he is
altogether such a mass of dirt, stickiness, and sweetness, that his own
mother would n't know him.</p>
<p>He likes to boil eggs in the hot sap with the hired man; he likes to roast
potatoes in the ashes, and he would live in the camp day and night if he
were permitted. Some of the hired men sleep in the bough shanty and keep
the fire blazing all night. To sleep there with them, and awake in the
night and hear the wind in the trees, and see the sparks fly up to the
sky, is a perfect realization of all the stories of adventures he has ever
read. He tells the other boys afterwards that he heard something in the
night that sounded very much like a bear. The hired man says that he was
very much scared by the hooting of an owl.</p>
<p>The great occasions for the boy, though, are the times of "sugaring-off."
Sometimes this used to be done in the evening, and it was made the excuse
for a frolic in the camp. The neighbors were invited; sometimes even the
pretty girls from the village, who filled all the woods with their sweet
voices and merry laughter and little affectations of fright. The white
snow still lies on all the ground except the warm spot about the camp. The
tree branches all show distinctly in the light of the fire, which sends
its ruddy glare far into the darkness, and lights up the bough shanty, the
hogsheads, the buckets on the trees, and the group about the boiling
kettles, until the scene is like something taken out of a fairy play. If
Rembrandt could have seen a sugar party in a New England wood, he would
have made out of its strong contrasts of light and shade one of the finest
pictures in the world. But Rembrandt was not born in Massachusetts; people
hardly ever do know where to be born until it is too late. Being born in
the right place is a thing that has been very much neglected.</p>
<p>At these sugar parties every one was expected to eat as much sugar as
possible; and those who are practiced in it can eat a great deal. It is a
peculiarity about eating warm maple sugar, that though you may eat so much
of it one day as to be sick and loathe the thought of it, you will want it
the next day more than ever. At the "sugaring-off" they used to pour the
hot sugar upon the snow, where it congealed, without crystallizing, into a
sort of wax, which I do suppose is the most delicious substance that was
ever invented. And it takes a great while to eat it. If one should close
his teeth firmly on a ball of it, he would be unable to open his mouth
until it dissolved. The sensation while it is melting is very pleasant,
but one cannot converse.</p>
<p>The boy used to make a big lump of it and give it to the dog, who seized
it with great avidity, and closed his jaws on it, as dogs will on
anything. It was funny the next moment to see the expression of perfect
surprise on the dog's face when he found that he could not open his jaws.
He shook his head; he sat down in despair; he ran round in a circle; he
dashed into the woods and back again. He did everything except climb a
tree, and howl. It would have been such a relief to him if he could have
howled. But that was the one thing he could not do.</p>
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