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<h1> The King of the Golden River </h1>
<br/>
<h3> by </h3>
<h2> John Ruskin </h2>
<br/><br/><br/>
<h3> PREFACE </h3>
<p>"The King of the Golden River" is a delightful fairy tale told with all
Ruskin's charm of style, his appreciation of mountain scenery, and with
his usual insistence upon drawing a moral. None the less, it is quite
unlike his other writings. All his life long his pen was busy
interpreting nature and pictures and architecture, or persuading to
better views those whom he believed to be in error, or arousing, with
the white heat of a prophet's zeal, those whom he knew to be
unawakened. There is indeed a good deal of the prophet about John
Ruskin. Though essentially an interpreter with a singularly fine
appreciation of beauty, no man of the nineteenth century felt more
keenly that he had a mission, and none was more loyal to what he
believed that mission to be.</p>
<p>While still in college, what seemed a chance incident gave occasion and
direction to this mission. A certain English reviewer had ridiculed the
work of the artist Turner. Now Ruskin held Turner to be the greatest
landscape painter the world had seen, and he immediately wrote a
notable article in his defense. Slowly this article grew into a
pamphlet, and the pamphlet into a book, the first volume of "Modern
Painters." The young man awoke to find himself famous. In the next
few years four more volumes were added to "Modern Painters," and the
other notable series upon art, "The Stones of Venice" and "The Seven
Lamps of Architecture," were sent forth.</p>
<p>Then, in 1860, when Ruskin was about forty years old, there came a
great change. His heaven-born genius for making the appreciation of
beauty a common possession was deflected from its true field. He had
been asking himself what are the conditions that produce great art, and
the answer he found declared that art cannot be separated from life,
nor life from industry and industrial conditions. A civilization
founded upon unrestricted competition therefore seemed to him
necessarily feeble in appreciation of the beautiful, and unequal to its
creation. In this way loyalty to his mission bred apparent disloyalty.
Delightful discourses upon art gave way to fervid pleas for humanity.
For the rest of his life he became a very earnest, if not always very
wise, social reformer and a passionate pleader for what he believed to
be true economic ideals.</p>
<p>There is nothing of all this in "The King of the Golden River." Unlike
his other works, it was written merely to entertain. Scarcely that,
since it was not written for publication at all, but to meet a
challenge set him by a young girl.</p>
<p>The circumstance is interesting. After taking his degree at Oxford,
Ruskin was threatened with consumption and hurried away from the chill
and damp of England to the south of Europe. After two years of
fruitful travel and study he came back improved in health but not
strong, and often depressed in spirit. It was at this time that the
Guys, Scotch friends of his father and mother, came for a visit to his
home near London, and with them their little daughter Euphemia. The
coming of this beautiful, vivacious, light-hearted child opened a new
chapter in Ruskin's life. Though but twelve years old, she sought to
enliven the melancholy student, absorbed in art and geology, and bade
him leave these and write for her a fairy tale. He accepted, and after
but two sittings, presented her with this charming story. The incident
proved to have awakened in him a greater interest than at first
appeared, for a few years later "Effie" Grey became John Ruskin's wife.
Meantime she had given the manuscript to a friend. Nine years after it
was written, this friend, with John Ruskin's permission, gave the story
to the world.</p>
<p>It was published in London in 1851, with illustrations by the
celebrated Richard Doyle, and at once became a favorite. Three
editions were printed the first year, and soon it had found its way
into German, Italian, and Welsh. Since then countless children have
had cause to be grateful for the young girl's challenge that won the
story of Gluck's golden mug and the highly satisfactory handling of the
Black Brothers by Southwest Wind, Esquire.</p>
<p>For this edition new drawings have been prepared by Mr. Hiram P.
Barnes. They very successfully preserve the spirit of Doyle's
illustrations, which unfortunately are not technically suitable for
reproduction here.</p>
<p>In the original manuscript there was an epilogue bearing the heading
"Charitie"—a morning hymn of Treasure Valley, whither Gluck had
returned to dwell, and where the inheritance lost by cruelty was
regained by love:</p>
<p>The beams of morning are renewed The valley laughs their light to see
And earth is bright with gratitude And heaven with charitie.</p>
<P CLASS="noindent">
R.H. COE</p>
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