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<h2> 1749 </h2>
<p>LETTER LXII</p>
<p>LONDON, January 10, O. S. 1749.</p>
<p>DEAR BOY: I have received your letter of the 31st December, N. S. Your
thanks for my present, as you call it, exceed the value of the present;
but the use, which you assure me that you will make of it, is the thanks
which I desire to receive. Due attention to the inside of books, and due
contempt for the outside, is the proper relation between a man of sense
and his books.</p>
<p>Now that you are going a little more into the world; I will take this
occasion to explain my intentions as to your future expenses, that you may
know what you have to expect from me, and make your plan accordingly. I
shall neither deny nor grudge you any money, that may be necessary for
either your improvement or your pleasures: I mean the pleasures of a
rational being. Under the head of improvement, I mean the best books, and
the best masters, cost what they will; I also mean all the expense of
lodgings, coach, dress; servants, etc., which, according to the several
places where you may be, shall be respectively necessary to enable you to
keep the best company. Under the head of rational pleasures, I comprehend,
first, proper charities, to real and compassionate objects of it;
secondly, proper presents to those to whom you are obliged, or whom you
desire to oblige; thirdly, a conformity of expense to that of the company
which you keep; as in public spectacles; your share of little
entertainments; a few pistoles at games of mere commerce; and other
incidental calls of good company. The only two articles which I will never
supply, are the profusion of low riot, and the idle lavishness of
negligence and laziness. A fool squanders away, without credit or
advantage to himself, more than a man of sense spends with both. The
latter employs his money as he does his time, and never spends a shilling
of the one, nor a minute of the other, but in something that is either
useful or rationally pleasing to himself or others. The former buys
whatever he does not want, and does not pay for what he does want. He
cannot withstand the charms of a toyshop; snuff-boxes, watches, heads of
canes, etc., are his destruction. His servants and tradesmen conspire with
his own indolence to cheat him; and, in a very little time, he is
astonished, in the midst of all the ridiculous superfluities, to find
himself in want of all the real comforts and necessaries of life. Without
care and method, the largest fortune will not, and with them, almost the
smallest will, supply all necessary expenses. As far as you can possibly,
pay ready money for everything you buy and avoid bills. Pay that money,
too, yourself, and not through the hands of any servant, who always either
stipulates poundage, or requires a present for his good word, as they call
it. Where you must have bills (as for meat and drink, clothes, etc.), pay
them regularly every month, and with your own hand. Never, from a mistaken
economy, buy a thing you do not want, because it is cheap; or from a silly
pride, because it is dear. Keep an account in a book of all that you
receive, and of all that you pay; for no man who knows what he receives
and what he pays ever runs out. I do not mean that you should keep an
account of the shillings and half-crowns which you may spend in
chair-hire, operas, etc.: they are unworthy of the time, and of the ink
that they would consume; leave such minutia to dull, penny-wise fellows;
but remember, in economy, as well as in every other part of life, to have
the proper attention to proper objects, and the proper contempt for little
ones. A strong mind sees things in their true proportions; a weak one
views them through a magnifying medium, which, like the microscope, makes
an elephant of a flea: magnifies all little objects, but cannot receive
great ones. I have known many a man pass for a miser, by saving a penny
and wrangling for twopence, who was undoing himself at the same time by
living above his income, and not attending to essential articles which
were above his 'portee'. The sure characteristic of a sound and strong
mind, is to find in everything those certain bounds, 'quos ultra citrave
nequit consistere rectum'. These boundaries are marked out by a very fine
line, which only good sense and attention can discover; it is much too
fine for vulgar eyes. In manners, this line is good-breeding; beyond it,
is troublesome ceremony; short of it, is unbecoming negligence and
inattention. In morals, it divides ostentatious puritanism from criminal
relaxation; in religion, superstition from impiety: and, in short, every
virtue from its kindred vice or weakness. I think you have sense enough to
discover the line; keep it always in your eye, and learn to walk upon it;
rest upon Mr. Harte, and he will poise you till you are able to go alone.
By the way, there are fewer people who walk well upon that line, than upon
the slack rope; and therefore a good performer shines so much the more.</p>
<p>Your friend Comte Pertingue, who constantly inquires after you, has
written to Comte Salmour, the Governor of the Academy at Turin, to prepare
a room for you there immediately after the Ascension: and has recommended
you to him in a manner which I hope you will give him no reason to repent
or be ashamed of. As Comte Salmour's son, now residing at The Hague, is my
particular acquaintance, I shall have regular and authentic accounts of
all that you do at Turin.</p>
<p>During your stay at Berlin, I expect that you should inform yourself
thoroughly of the present state of the civil, military, and ecclesiastical
government of the King of Prussia's dominions; particularly of the
military, which is upon a better footing in that country than in any other
in Europe.</p>
<p>You will attend at the reviews, see the troops exercised, and inquire into
the numbers of troops and companies in the respective regiments of horse,
foot, and dragoons; the numbers and titles of the commissioned and
non-commissioned officers in the several troops and companies; and also
take care to learn the technical military terms in the German language;
for though you are not to be a military man, yet these military matters
are so frequently the subject of conversation, that you will look very
awkwardly if you are ignorant of them. Moreover, they are commonly the
objects of negotiation, and, as such, fall within your future profession.
You must also inform yourself of the reformation which the King of Prussia
has lately made in the law; by which he has both lessened the number, and
shortened the duration of law-suits; a great work, and worthy of so great
a prince! As he is indisputably the ablest prince in Europe, every part of
his government deserves your most diligent inquiry, and your most serious
attention. It must be owned that you set out well, as a young politician,
by beginning at Berlin, and then going to Turin, where you will see the
next ablest monarch to that of Prussia; so that, if you are capable of
making political reflections, those two princes will furnish you with
sufficient matter for them.</p>
<p>I would have you endeavor to get acquainted with Monsieur de Maupertuis,
who is so eminently distinguished by all kinds of learning and merit, that
one should be both sorry and ashamed of having been even a day in the same
place with him, and not to have seen him. If you should have no other way
of being introduced to him, I will send you a letter from hence. Monsieur
Cagenoni, at Berlin, to whom I know you are recommended, is a very able
man of business, thoroughly informed of every part of Europe; and his
acquaintance, if you deserve and improve it as you should do, may be of
great use to you.</p>
<p>Remember to take the best dancing-master at Berlin, more to teach you to
sit, stand, and walk gracefully, than to dance finely. The Graces, the
Graces; remember the Graces! Adieu!</p>
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<h2> LETTER LXIII </h2>
<h3> LONDON, January 24, O. S. 1749. </h3>
<p>DEAR BOY: I have received your letter of the 12th, N. S., in which I was
surprised to find no mention of your approaching journey to Berlin, which,
according to the first plan, was to be on the 20th, N. S., and upon which
supposition I have for some time directed my letters to you, and Mr.
Harte, at Berlin. I should be glad that yours were more minute with regard
to your motions and transactions; and I desire that, for the future, they
may contain accounts of what and who you see and hear, in your several
places of residence; for I interest myself as much in the company you
keep, and the pleasures you take, as in the studies you pursue; and
therefore, equally desire to be informed of them all. Another thing I
desire, which is, that you will acknowledge my letters by their dates,
that I may know which you do, and which you do not receive.</p>
<p>As you found your brain considerably affected by the cold, you were very
prudent not to turn it to poetry in that situation; and not less judicious
in declining the borrowed aid of a stove, whose fumigation, instead of
inspiration, would at best have produced what Mr. Pope calls a souterkin
of wit. I will show your letter to Duval, by way of justification for not
answering his challenge; and I think he must allow the validity of it; for
a frozen brain is as unfit to answer a challenge in poetry, as a blunt
sword is for a single combat.</p>
<p>You may if you please, and therefore I flatter myself that you will,
profit considerably by your stay at Berlin, in the article of manners and
useful knowledge. Attention to what you will see and hear there, together
with proper inquiries, and a little care and method in taking notes of
what is more material, will procure you much useful knowledge. Many young
people are so light, so dissipated, and so incurious, that they can hardly
be said to see what they see, or hear what they hear: that is, they hear
in so superficial and inattentive a manner, that they might as well not
see nor hear at all. For instance, if they see a public building, as a
college, an hospital, an arsenal, etc., they content themselves with the
first 'coup d'oeil', and neither take the time nor the trouble of
informing themselves of the material parts of them; which are the
constitution, the rules, and the order and economy in the inside. You
will, I hope, go deeper, and make your way into the substance of things.
For example, should you see a regiment reviewed at Berlin or Potsdam,
instead of contenting yourself with the general glitter of the collective
corps, and saying, 'par maniere d'acquit', that is very fine, I hope you
will ask what number of troops or companies it consists of; what number of
officers of the Etat Major, and what number of subalternes; how many 'bas
officiers', or non-commissioned officers, as sergeants, corporals,
'anspessades, frey corporals', etc., their pay, their clothing, and by
whom; whether by the colonels, or captains, or commissaries appointed for
that purpose; to whom they are accountable; the method of recruiting,
completing, etc.</p>
<p>The same in civil matters: inform yourself of the jurisdiction of a court
of justice; of the rules and numbers and endowments of a college, or an
academy, and not only of the dimensions of the respective edifices; and
let your letters to me contain these informations, in proportion as you
acquire them.</p>
<p>I often reflect, with the most flattering hopes, how proud I shall be of
you, if you should profit, as you may, of the opportunities which you have
had, still have, and will have, of arriving at perfection; and, on the
other hand, with dread of the grief and shame you will give me if you do
not. May the first be the case! God bless you!</p>
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