<h2> <SPAN name="answers" id="answers"></SPAN>ANSWERS TO CORRESPONDENTS </h2>
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<h3> [written about 1865] </h3>
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<p>"MORAL STATISTICIAN."—I don't want any of your statistics; I took
your whole batch and lit my pipe with it. I hate your kind of people. You
are always ciphering out how much a man's health is injured, and how much
his intellect is impaired, and how many pitiful dollars and cents he
wastes in the course of ninety-two years' indulgence in the fatal practice
of smoking; and in the equally fatal practice of drinking coffee; and in
playing billiards occasionally; and in taking a glass of wine at dinner,
etc., etc., etc. And you are always figuring out how many women have been
burned to death because of the dangerous fashion of wearing expansive
hoops, etc., etc., etc. You never see more than one side of the question.
You are blind to the fact that most old men in America smoke and drink
coffee, although, according to your theory, they ought to have died young;
and that hearty old Englishmen drink wine and survive it, and portly old
Dutchmen both drink and smoke freely, and yet grow older and fatter all
the time. And you never try to find out how much solid comfort,
relaxation, and enjoyment a man derives from smoking in the course of a
lifetime (which is worth ten times the money he would save by letting it
alone), nor the appalling aggregate of happiness lost in a lifetime by
your kind of people from not smoking. Of course you can save money by
denying yourself all the little vicious enjoyments for fifty years; but
then what can you do with it? What use can you put it to? Money can't save
your infinitesimal soul. All the use that money can be put to is to
purchase comfort and enjoyment in this life; therefore, as you are an
enemy to comfort and enjoyment, where is the use of accumulating cash? It
won't do for you to say that you can use it to better purpose in
furnishing a good table, and in charities, and in supporting tract
societies, because you know yourself that you people who have no petty
vices are never known to give away a cent, and that you stint yourselves
so in the matter of food that you are always feeble and hungry. And you
never dare to laugh in the daytime for fear some poor wretch, seeing you
in a good humor, will try to borrow a dollar of you; and in church you are
always down on your knees, with your eyes buried in the cushion, when the
contribution-box comes around; and you never give the revenue officer full
statement of your income. Now you know these things yourself, don't you?
Very well, then what is the use of your stringing out your miserable lives
to a lean and withered old age? What is the use of your saving money that
is so utterly worthless to you? In a word, why don't you go off somewhere
and die, and not be always trying to seduce people into becoming as
"ornery" and unlovable as you are yourselves, by your villainous "moral
statistics"? Now I don't approve of dissipation, and I don't indulge in
it, either; but I haven't a particle of confidence in a man who has no
redeeming petty vices, and so I don't want to hear from you any more. I
think you are the very same man who read me a long lecture last week about
the degrading vice of smoking cigars, and then came back, in my absence,
with your reprehensible fireproof gloves on, and carried off my beautiful
parlor stove.</p>
<p><br/></p>
<p>"YOUNG AUTHOR."—Yes, Agassiz does recommend authors to eat fish,
because the phosphorus in it makes brain. So far you are correct. But I
cannot help you to a decision about the amount you need to eat—at
least, not with certainty. If the specimen composition you send is about
your fair usual average, I should judge that perhaps a couple of whales
would be all you would want for the present. Not the largest kind, but
simply good, middling-sized whales.</p>
<p><br/></p>
<p>"SIMON WHEELER," Sonora.—The following simple and touching remarks
and accompanying poem have just come to hand from the rich gold-mining
region of Sonora:</p>
<blockquote>
<p><br/> To Mr. Mark Twain: The within parson, which I have set to poetry
under the name and style of "He Done His Level Best," was one among the
whitest men I ever see, and it ain't every man that knowed him that can
find it in his heart to say he's glad the poor cuss is busted and gone
home to the States. He was here in an early day, and he was the handyest
man about takin' holt of anything that come along you most ever see, I
judge. He was a cheerful, stirin' cretur, always doin' somethin', and no
man can say he ever see him do anything by halvers. Preachin was his
nateral gait, but he warn't a man to lay back and twidle his thumbs
because there didn't happen to be nothin' doin' in his own especial line—no,
sir, he was a man who would meander forth and stir up something for
hisself. His last acts was to go his pile on "Kings-and" (calklatin' to
fill, but which he didn't fill), when there was a "flush" out agin him,
and naterally, you see, he went under. And so he was cleaned out as you
may say, and he struck the home-trail, cheerful but flat broke. I knowed
this talonted man in Arkansaw, and if you would print this humbly
tribute to his gorgis abilities, you would greatly obleege his onhappy
friend.</p>
</blockquote>
<blockquote>
<p>HE DONE HIS LEVEL BEST<br/> <br/> Was he a mining on the flat—<br/>
He done it with a zest;<br/> Was he a leading of the choir—<br/>
He done his level best.<br/> <br/> If he'd a reg'lar task to do,<br/> He
never took no rest;<br/> Or if 'twas off-and-on—the same—<br/>
He done his level best.<br/> <br/> If he was preachin' on his beat,<br/>
He'd tramp from east to west,<br/> And north to south-in cold and heat<br/>
He done his level best.<br/> <br/> He'd yank a sinner outen (Hades),**<br/>
And land him with the blest;<br/> Then snatch a prayer'n waltz in again,<br/>
And do his level best.<br/></p>
</blockquote>
<p>**Here I have taken a slight liberty with the original MS. "Hades" does
not make such good meter as the other word of one syllable, but it sounds
better.</p>
<blockquote>
<p>He'd cuss and sing and howl and pray,<br/> And dance and drink and jest,<br/>
And lie and steal—all one to him—<br/> He done his level
best.<br/> <br/> Whate'er this man was sot to do,<br/> He done it with a
zest;<br/> No matter what his contract was,<br/> HE'D DO HIS LEVEL BEST.<br/></p>
</blockquote>
<p>Verily, this man was gifted with "gorgis abilities," and it is a happiness
to me to embalm the memory of their luster in these columns. If it were
not that the poet crop is unusually large and rank in California this
year, I would encourage you to continue writing, Simon Wheeler; but, as it
is, perhaps it might be too risky in you to enter against so much
opposition.</p>
<p><br/></p>
<p>"PROFESSIONAL BEGGAR."—NO; you are not obliged to take greenbacks at
par.</p>
<p><br/></p>
<p>"MELTON MOWBRAY," Dutch Flat.—This correspondent sends a lot of
doggerel, and says it has been regarded as very good in Dutch Flat. I give
a specimen verse:</p>
<blockquote>
<p><br/> The Assyrian came down like a wolf on the fold,<br/> And his
cohorts were gleaming with purple and gold;<br/> And the sheen of his
spears was like stars on the sea,<br/> When the blue wave rolls nightly
on deep Galilee.**</p>
</blockquote>
<p>**This piece of pleasantry, published in a San Francisco paper, was
mistaken by the country journals for seriousness, and many and loud were
the denunciations of the ignorance of author and editor, in not knowing
that the lines in question were "written by Byron."</p>
<p>There, that will do. That may be very good Dutch Flat poetry, but it won't
do in the metropolis. It is too smooth and blubbery; it reads like
buttermilk gurgling from a jug. What the people ought to have is something
spirited—something like "Johnny Comes Marching Home." However, keep
on practising, and you may succeed yet. There is genius in you, but too
much blubber.</p>
<blockquote>
<p><br/> "ST. CLAIR HIGGINS." Los Angeles.—"My life is a failure; I
have adored, wildly, madly, and she whom I love has turned coldly from
me and shed her affections upon another. What would you advise me to
do?"</p>
</blockquote>
<p>You should set your affections on another also—or on several, if
there are enough to go round. Also, do everything you can to make your
former flame unhappy. There is an absurd idea disseminated in novels, that
the happier a girl is with another man, the happier it makes the old lover
she has blighted. Don't allow yourself to believe any such nonsense as
that. The more cause that girl finds to regret that she did not marry you,
the more comfortable you will feel over it. It isn't poetical, but it is
mighty sound doctrine.</p>
<p><br/></p>
<blockquote>
<p><br/> "ARITHMETICUS." Virginia, Nevada.—"If it would take a
cannon-ball 3 and 1/3 seconds to travel four miles, and 3 and 3/8
seconds to travel the next four, and 3 and 5/8 to travel the next four,
and if its rate of progress continued to diminish in the same ratio, how
long would it take it to go fifteen hundred million miles?"</p>
</blockquote>
<p>I don't know.</p>
<p><br/></p>
<p>"AMBITIOUS LEARNER," Oakland.—Yes; you are right America was not
discovered by Alexander Selkirk.</p>
<p><br/></p>
<blockquote>
<p><br/> "DISCARDED LOVER."—"I loved, and still love, the beautiful
Edwitha Howard, and intended to marry her. Yet, during my temporary
absence at Benicia, last week, alas! she married Jones. Is my happiness
to be thus blasted for life? Have I no redress?"</p>
</blockquote>
<p>Of course you have. All the law, written and unwritten, is on your side.
The intention and not the act constitutes crime—in other words,
constitutes the deed. If you call your bosom friend a fool, and intend it
for an insult, it is an insult; but if you do it playfully, and meaning no
insult, it is not an insult. If you discharge a pistol accidentally, and
kill a man, you can go free, for you have done no murder; but if you try
to kill a man, and manifestly intend to kill him, but fail utterly to do
it, the law still holds that the intention constituted the crime, and you
are guilty of murder. Ergo, if you had married Edwitha accidentally, and
without really intending to do it, you would not actually be married to
her at all, because the act of marriage could not be complete without the
intention. And ergo, in the strict spirit of the law, since you
deliberately intended to marry Edwitha, and didn't do it, you are married
to her all the same—because, as I said before, the intention
constitutes the crime. It is as clear as day that Edwitha is your wife,
and your redress lies in taking a club and mutilating Jones with it as
much as you can. Any man has a right to protect his own wife from the
advances of other men. But you have another alternative—you were
married to Edwitha first, because of your deliberate intention, and now
you can prosecute her for bigamy, in subsequently marrying Jones. But
there is another phase in this complicated case: You intended to marry
Edwitha, and consequently, according to law, she is your wife—there
is no getting around that; but she didn't marry you, and if she never
intended to marry you, you are not her husband, of course. Ergo, in
marrying Jones, she was guilty of bigamy, because she was the wife of
another man at the time; which is all very well as far as it goes—but
then, don't you see, she had no other husband when she married Jones, and
consequently she was not guilty of bigamy. Now, according to this view of
the case, Jones married a spinster, who was a widow at the same time and
another man's wife at the same time, and yet who had no husband and never
had one, and never had any intention of getting married, and therefore, of
course, never had been married; and by the same reasoning you are a
bachelor, because you have never been any one's husband; and a married
man, because you have a wife living; and to all intents and purposes a
widower, because you have been deprived of that wife; and a consummate ass
for going off to Benicia in the first place, while things were so mixed.
And by this time I have got myself so tangled up in the intricacies of
this extraordinary case that I shall have to give up any further attempt
to advise you—I might get confused and fail to make myself
understood. I think I could take up the argument where I left off, and by
following it closely awhile, perhaps I could prove to your satisfaction,
either that you never existed at all, or that you are dead now, and
consequently don't need the faithless Edwitha—I think I could do
that, if it would afford you any comfort.</p>
<p><br/></p>
<p>"ARTHUR AUGUSTUS."—No; you are wrong; that is the proper way to
throw a brickbat or a tomahawk; but it doesn't answer so well for a
bouquet; you will hurt somebody if you keep it up. Turn your nosegay
upside down, take it by the stems, and toss it with an upward sweep. Did
you ever pitch quoits? that is the idea. The practice of recklessly
heaving immense solid bouquets, of the general size and weight of prize
cabbages, from the dizzy altitude of the galleries, is dangerous and very
reprehensible. Now, night before last, at the Academy of Music, just after
Signorina ________ had finished that exquisite melody, "The Last Rose of
Summer," one of these floral pile-drivers came cleaving down through the
atmosphere of applause, and if she hadn't deployed suddenly to the right,
it would have driven her into the floor like a shinglenail. Of course that
bouquet was well meant; but how would you like to have been the target? A
sincere compliment is always grateful to a lady, so long as you don't try
to knock her down with it.</p>
<p><br/></p>
<p>"YOUNG MOTHER."—And so you think a baby is a thing of beauty and a
joy forever? Well, the idea is pleasing, but not original; every cow
thinks the same of its own calf. Perhaps the cow may not think it so
elegantly, but still she thinks it nevertheless. I honor the cow for it.
We all honor this touching maternal instinct wherever we find it, be it in
the home of luxury or in the humble coW-shed. But really, madam, when I
come to examine the matter in all its bearings, I find that the
correctness of your assertion does not assert itself in all cases. A
soiled baby, with a neglected nose, cannot be conscientiously regarded as
a thing of beauty; and inasmuch as babyhood spans but three short years,
no baby is competent to be a joy "forever." It pains me thus to demolish
two-thirds of your pretty sentiment in a single sentence; but the position
I hold in this chair requires that I shall not permit you to deceive and
mislead the public with your plausible figures of speech. I know a female
baby, aged eighteen months, in this city, which cannot hold out as a "joy"
twenty-four hours on a stretch, let alone "forever." And it possesses some
of the most remarkable eccentricities of character and appetite that have
ever fallen under my notice. I will set down here a statement of this
infant's operations (conceived, planned, and carried out by itself, and
without suggestion or assistance from its mother or any one else), during
a single day; and what I shall say can be substantiated by the sworn
testimony of witnesses.</p>
<p>It commenced by eating one dozen large blue-mass pills, box and all; then
it fell down a flight of stairs, and arose with a blue and purple knot on
its forehead, after which it proceeded in quest of further refreshment and
amusement. It found a glass trinket ornamented with brass-work—smashed
up and ate the glass, and then swallowed the brass. Then it drank about
twenty drops of laudanum, and more than a dozen tablespoonfuls of strong
spirits of camphor. The reason why it took no more laudanum was because
there was no more to take. After this it lay down on its back, and shoved
five or six inches of a silver-headed whalebone cane down its throat; got
it fast there, and it was all its mother could do to pull the cane out
again, without pulling out some of the child with it. Then, being hungry
for glass again, it broke up several wine glasses, and fell to eating and
swallowing the fragments, not minding a cut or two. Then it ate a quantity
of butter, pepper, salt, and California matches, actually taking a
spoonful of butter, a spoonful of salt, a spoonful of pepper, and three or
four lucifer matches at each mouthful. (I will remark here that this thing
of beauty likes painted German lucifers, and eats all she can get of them;
but she prefers California matches, which I regard as a compliment to our
home manufactures of more than ordinary value, coming, as it does, from
one who is too young to flatter.) Then she washed her head with soap and
water, and afterward ate what soap was left, and drank as much of the suds
as she had room for; after which she sallied forth and took the cow
familiarly by the tail, and got kicked heels over head. At odd times
during the day, when this joy forever happened to have nothing particular
on hand, she put in the time by climbing up on places, and falling down
off them, uniformly damaging her self in the operation. As young as she
is, she speaks many words tolerably distinctly; and being plain-spoken in
other respects, blunt and to the point, she opens conversation with all
strangers, male or female, with the same formula, "How do, Jim?"</p>
<p>Not being familiar with the ways of children, it is possible that I have
been magnifying into matter of surprise things which may not strike any
one who is familiar with infancy as being at all astonishing. However, I
cannot believe that such is the case, and so I repeat that my report of
this baby's performances is strictly true; and if any one doubts it, I can
produce the child. I will further engage that she will devour anything
that is given her (reserving to myself only the right to exclude anvils),
and fall down from any place to which she may be elevated (merely
stipulating that her preference for alighting on her head shall be
respected, and, therefore, that the elevation chosen shall be high enough
to enable her to accomplish this to her satisfaction). But I find I have
wandered from my subject; so, without further argument, I will reiterate
my conviction that not all babies are things of beauty and joys forever.</p>
<p><br/></p>
<blockquote>
<p><br/> "ARITHMETICUS." Virginia, Nevada.—"I am an enthusiastic
student of mathematics, and it is so vexatious to me to find my progress
constantly impeded by these mysterious arithmetical technicalities. Now
do tell me what the difference is between geometry and conchology?"</p>
</blockquote>
<p>Here you come again with your arithmetical conundrums, when I am suffering
death with a cold in the head. If you could have seen the expression of
scorn that darkened my countenance a moment ago, and was instantly split
from the center in every direction like a fractured looking-glass by my
last sneeze, you never would have written that disgraceful question.
Conchology is a science which has nothing to do with mathematics; it
relates only to shells. At the same time, however, a man who opens oysters
for a hotel, or shells a fortified town, or sucks eggs, is not, strictly
speaking, a conchologist-a fine stroke of sarcasm that, but it will be
lost on such an unintellectual clam as you. Now compare conchology and
geometry together, and you will see what the difference is, and your
question will be answered. But don't torture me with any more arithmetical
horrors until you know I am rid of my cold. I feel the bitterest animosity
toward you at this moment—bothering me in this way, when I can do
nothing but sneeze and rage and snort pocket-handkerchiefs to atoms. If I
had you in range of my nose now I would blow your brains out.</p>
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