<h3><SPAN name="POLITE" id="POLITE"></SPAN>POLITE.</h3>
<h4>Synonyms:</h4>
<table class="tbs" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>accomplished,</td><td>courtly,</td><td>genteel,</td><td>urbane,</td></tr>
<tr><td>civil,</td><td>cultivated,</td><td>gracious,</td><td>well-behaved,</td></tr>
<tr><td>complaisant,</td><td>cultured,</td><td>obliging,</td><td>well-bred,</td></tr>
<tr><td>courteous,</td><td>elegant,</td><td>polished,</td><td>well-mannered.</td></tr>
</table>
<p>A <i>civil</i> person observes such propriety of speech and manner as<span class="pgn"><SPAN name="Page_278" id="Page_278"></SPAN></span>
to avoid being rude; one who is <i>polite</i> (literally <i>polished</i>) observes
more than the necessary proprieties, conforming to all that is
graceful, becoming, and thoughtful in the intercourse of refined
society. A man may be <i>civil</i> with no consideration for others,
simply because self-respect forbids him to be rude; but one who
is <i>polite</i> has at least some care for the opinions of others, and if
<i>polite</i> in the highest and truest sense, which is coming to be the
prevailing one, he cares for the comfort and happiness of others in
the smallest matters. <i>Civil</i> is a colder and more distant word than
<i>polite</i>; <i>courteous</i> is fuller and richer, dealing often with greater
matters, and is used only in the good sense. <i>Courtly</i> suggests
that which befits a royal court, and is used of external grace and
stateliness without reference to the prompting feeling; as, the
<i>courtly</i> manners of the ambassador. <i>Genteel</i> refers to an external
elegance, which may be showy and superficial, and the word is
thus inferior to <i>polite</i> or <i>courteous</i>. <i>Urbane</i> refers to a politeness
that is genial and successful in giving others a sense of ease and
cheer. <i>Polished</i> refers to external elegancies of speech and manner
without reference to spirit or purpose; as, a <i>polished</i> gentleman
or a <i>polished</i> scoundrel; <i>cultured</i> refers to a real and high
development of mind and soul, of which the external manifestation
is the smallest part. <i>Complaisant</i> denotes a disposition to
please or favor beyond what <i>politeness</i> would necessarily require.</p>
<h4>Antonyms:</h4>
<table class="tba" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>awkward,</td><td>clownish,</td><td>ill-mannered,</td><td>insulting,</td><td>uncouth,</td></tr>
<tr><td>bluff,</td><td>coarse,</td><td>impertinent,</td><td>raw,</td><td>unmannerly,</td></tr>
<tr><td>blunt,</td><td>discourteous,</td><td>impolite,</td><td>rude,</td><td>unpolished,</td></tr>
<tr><td>boorish,</td><td>ill-behaved,</td><td>impudent,</td><td>rustic,</td><td>untaught,</td></tr>
<tr><td>brusk,</td><td>ill-bred,</td><td>insolent,</td><td>uncivil,</td><td>untutored.</td></tr>
</table>
<hr />
<h3>POLITY.</h3>
<h4>Synonyms:</h4>
<table class="tbs" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>constitution,</td><td>policy,</td><td>form <span class="nbi">or</span> system of government.</td></tr>
</table>
<p><i>Polity</i> is the permanent system of government of a state, a
church, or a society; <i>policy</i> is the method of management with
reference to the attainment of certain ends; the national <i>polity</i> of
the United States is republican; each administration has a <i>policy</i>
of its own. <i>Policy</i> is often used as equivalent to expediency; as,
many think honesty to be good <i>policy</i>. <i>Polity</i> used in ecclesiastical
use serves a valuable purpose in distinguishing that which relates
to administration and government from that which relates
to faith and doctrine; two churches identical in faith may differ
in <i>polity</i>, or those agreeing in <i>polity</i> may differ in faith. Compare
<span class="smcl"><SPAN href="#LAW">LAW</SPAN></span>.</p>
<hr /><p><span class="pgn"><SPAN name="Page_279" id="Page_279"></SPAN></span></p>
<h3><SPAN name="PORTION" id="PORTION"></SPAN>PORTION.</h3>
<h4>Synonyms:</h4>
<table class="tbs" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>lot,</td><td>parcel,</td><td>part,</td><td>proportion,</td><td>share.</td></tr>
</table>
<p>When any whole is divided into <i>parts</i>, any <i>part</i> that is allotted
to some person, thing, subject or purpose is called a <i>portion</i>, tho
the division may be by no fixed rule or relation; a father may
divide his estate by will among his children so as to make their
several <i>portions</i> great or small, according to his arbitrary and
unreasonable caprice. When we speak of a <i>part</i> as a <i>proportion</i>,
we think of the whole as divided according to some rule or scale,
so that the different <i>parts</i> bear a contemplated and intended relation
or ratio to one another; thus, the <i>portion</i> allotted to a child
by will may not be a fair <i>proportion</i> of the estate. <i>Proportion</i> is
often used where <i>part</i> or <i>portion</i> would be more appropriate.
Compare <span class="smcl"><SPAN href="#PART_n">PART</SPAN></span>.</p>
<hr />
<h3>POVERTY.</h3>
<h4>Synonyms:</h4>
<table class="tbs" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>beggary,</td><td>distress,</td><td>mendicancy,</td><td>pauperism,</td><td>privation,</td></tr>
<tr><td>destitution,</td><td>indigence,</td><td>need,</td><td>penury,</td><td>want.</td></tr>
</table>
<p><i>Poverty</i> denotes strictly lack of property or adequate means of
support, but in common use is a relative term denoting any condition
below that of easy, comfortable living; <i>privation</i> denotes
a condition of painful lack of what is useful or desirable, tho not
to the extent of absolute <i>distress</i>; <i>indigence</i> is lack of ordinary
means of subsistence; <i>destitution</i> is lack of the comforts, and in
part even of the necessaries of life; <i>penury</i> is especially cramping
<i>poverty</i>, possibly not so sharp as <i>destitution</i>, but continuous, while
that may be temporary; <i>pauperism</i> is such <i>destitution</i> as throws
one upon organized public charity for support; <i>beggary</i> and <i>mendicancy</i>
denote <i>poverty</i> that appeals for indiscriminate private
charity.</p>
<hr />
<h3><SPAN name="POWER" id="POWER"></SPAN>POWER.</h3>
<h4>Synonyms:</h4>
<table class="tbs" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>ability,</td><td>competency,</td><td>expertness,</td><td>readiness,</td></tr>
<tr><td>aptitude,</td><td>dexterity,</td><td>faculty,</td><td>skill,</td></tr>
<tr><td>capability,</td><td>efficacy,</td><td>force,</td><td>strength,</td></tr>
<tr><td>capacity,</td><td>efficiency,</td><td>might,</td><td>susceptibility,</td></tr>
<tr><td>cleverness,</td><td>energy,</td><td>qualification,</td><td>talent.</td></tr>
<tr><td colspan="4">cogency,</td></tr>
</table>
<p><i>Power</i> is the most general term of this group, including every
quality, property, or <i>faculty</i> by which any change, effect, or result
is, or may be, produced; as, the <i>power</i> of the legislature to enact
laws, or of the executive to enforce them; the <i>power</i> of an acid to<span class="pgn"><SPAN name="Page_280" id="Page_280"></SPAN></span>
corrode a metal; the <i>power</i> of a polished surface to reflect light.
<i>Ability</i> is nearly coextensive with <i>power</i>, but does not reach the
positiveness and vigor that may be included in the meaning of
<i>power</i>, <i>ability</i> often implying latent, as distinguished from active
<i>power</i>; we speak of an exertion of <i>power</i>, but not of an exertion
of <i>ability</i>. <i>Power</i> and <i>ability</i> include <i>capacity</i>, which is <i>power</i> to
receive; but <i>ability</i> is often distinguished from <i>capacity</i>, as power
that may be manifested in doing, as <i>capacity</i> is in receiving; one
may have great <i>capacity</i> for acquiring knowledge, and yet not
possess <i>ability</i> to teach. <i>Efficiency</i> is active <i>power</i> to effect a definite
result, the <i>power</i> that actually does, as distinguished from
that which may do. <i>Competency</i> is equal to the occasion, <i>readiness</i>
prompt for the occasion. <i>Faculty</i> is an inherent quality of
mind or body; <i>talent</i>, some special mental <i>ability</i>. <i>Dexterity</i> and
<i>skill</i> are readiness and facility in action, having a special end;
<i>talent</i> is innate, <i>dexterity</i> and <i>skill</i> are largely acquired. Our
<i>abilities</i> include our natural <i>capacity</i>, <i>faculties</i>, and <i>talents</i>, with
all the <i>dexterity</i>, <i>skill</i>, and <i>readiness</i> that can be acquired. <i>Efficacy</i>
is the power to produce an intended effect as shown in the
production of it; as, the <i>efficacy</i> of a drug. <i>Efficiency</i> is effectual
agency, competent <i>power</i>; <i>efficiency</i> is applied in mechanics as
denoting the ratio of the effect produced to the <i>power</i> expended in
producing it; but this word is chiefly used of intelligent agents as
denoting the quality that brings all one's <i>power</i> to bear promptly
and to the best purpose on the thing to be done. Compare <span class="smcl"><SPAN href="#ADDRESS_n">ADDRESS</SPAN></span>;
<span class="smcl"><SPAN href="#DEXTERITY">DEXTERITY</SPAN></span>; <span class="smcl"><SPAN href="#SKILFUL">SKILFUL</SPAN></span>.</p>
<h4>Antonyms:</h4>
<table class="tba" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>awkwardness,</td><td>helplessness,</td><td>inability,</td><td>incompetence,</td><td>stupidity,</td></tr>
<tr><td>dulness,</td><td>imbecility,</td><td>inaptitude,</td><td>inefficiency,</td><td>unskilfulness,</td></tr>
<tr><td>feebleness,</td><td>impotence,</td><td>incapacity,</td><td>maladroitness,</td><td>weakness.</td></tr>
</table>
<hr />
<h3><SPAN name="PRAISE" id="PRAISE"></SPAN>PRAISE.</h3>
<h4>Synonyms:</h4>
<table class="tbs" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>acclaim,</td><td>approbation,</td><td>compliment,</td><td>laudation,</td></tr>
<tr><td>acclamation,</td><td>approval,</td><td>encomium,</td><td>panegyric,</td></tr>
<tr><td>adulation,</td><td>cheering,</td><td>eulogy,</td><td>plaudit,</td></tr>
<tr><td>applause,</td><td>cheers,</td><td>flattery,</td><td>sycophancy.</td></tr>
</table>
<p><i>Praise</i> is the hearty approval of an individual, or of a number
or multitude considered individually, and is expressed by
spoken or written words; <i>applause</i>, the spontaneous outburst of
many at once. <i>Applause</i> is expressed in any way, by stamping of
feet, clapping of hands, waving of handkerchiefs, etc., as well as
by the voice; <i>acclamation</i> is the spontaneous and hearty approval<span class="pgn"><SPAN name="Page_281" id="Page_281"></SPAN></span>
of many at once, and strictly by the voice alone. Thus one is
chosen moderator by <i>acclamation</i> when he receives a unanimous
<i>viva voce</i> vote; we could not say he was nominated by <i>applause</i>.
<i>Acclaim</i> is the more poetic term for <i>acclamation</i>, commonly understood
in a loftier sense; as, a nation's <i>acclaim</i>. <i>Plaudit</i> is a
shout of <i>applause</i>, and is commonly used in the plural; as, the
<i>plaudits</i> of a throng. <i>Applause</i> is also used in the general sense
of <i>praise</i>. <i>Approbation</i> is a milder and more qualified word than
<i>praise</i>; while <i>praise</i> is always uttered, <i>approbation</i> may be
silent. "<i>Approbation</i> speaks of the thing or action.... <i>Praise</i>
is always personal." <span class="smc">A. W. and J. C. Hare</span> <i>Guesses at Truth</i>
first series, p. 549. [<span class="smc">Macm.</span> '66.] <i>Acceptance</i> refers to an object or
action; <i>approbation</i> may refer to character or natural traits.
<i>Approval</i> always supposes a testing or careful examination, and
frequently implies official sanction; <i>approbation</i> may be upon a
general view. The industry and intelligence of a clerk win his
employer's <i>approbation</i>; his decision in a special instance
receives his <i>approval</i>. <i>Praise</i> is always understood as genuine
and sincere, unless the contrary is expressly stated; <i>compliment</i> is
a light form of <i>praise</i> that may or may not be sincere; <i>flattery</i> is
insincere and ordinarily fulsome <i>praise</i>.</p>
<h4>Antonyms:</h4>
<table class="tba" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>abuse,</td><td>condemnation,</td><td>disapproval,</td><td>obloquy,</td><td>scorn,</td></tr>
<tr><td>animadversion,</td><td>contempt,</td><td>disparagement,</td><td>reproach,</td><td>slander,</td></tr>
<tr><td>blame,</td><td>denunciation,</td><td>hissing,</td><td>reproof,</td><td>vilification,</td></tr>
<tr><td>censure,</td><td>disapprobation,</td><td>ignominy,</td><td>repudiation,</td><td>vituperation.</td></tr>
</table>
<hr />
<h3>PRAY.</h3>
<h4>Synonyms:</h4>
<table class="tbs" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>ask,</td><td>bid,</td><td>entreat,</td><td>invoke,</td><td>request,</td></tr>
<tr><td>beg,</td><td>call upon,</td><td>implore,</td><td>petition,</td><td>supplicate.</td></tr>
<tr><td>beseech,</td><td>conjure,</td><td>importune,</td><td colspan="2">plead,</td></tr>
</table>
<p>To <i>pray</i>, in the religious sense, is devoutly to address the Supreme
Being with reverent petition for divine grace or any favor
or blessing, and in the fullest sense with thanksgiving and praise
for the divine goodness and mercy; the once common use of the
word to express any earnest <i>request</i>, as "I <i>pray</i> you to come in,"
is now rare, unless in writings molded on older literature, or in
certain phrases, as "<i>Pray</i> sit down;" even in these "please" is
more common; "I <i>beg</i> you" is also frequently used, as expressing
a polite humility of <i>request</i>. <i>Beseech</i> and <i>entreat</i> express great
earnestness of <i>petition</i>; <i>implore</i> and <i>supplicate</i> denote the utmost<span class="pgn"><SPAN name="Page_282" id="Page_282"></SPAN></span>
fervency and intensity, <i>supplicate</i> implying also humility. Compare
<span class="smcl"><SPAN href="#ASK">ASK</SPAN></span>; <span class="smcl"><SPAN href="#PLEAD">PLEAD</SPAN></span>.</p>
<hr />
<h3>PRECARIOUS.</h3>
<h4>Synonyms:</h4>
<table class="tbs" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>doubtful,</td><td>hazardous,</td><td>risky,</td><td>unsettled,</td></tr>
<tr><td>dubious,</td><td>insecure,</td><td>unassured,</td><td>unstable,</td></tr>
<tr><td>equivocal,</td><td>perilous,</td><td>uncertain,</td><td>unsteady.</td></tr>
</table>
<p><i>Uncertain</i> is applied to things that human knowledge can not
certainly determine or that human power can not certainly control;
<i>precarious</i> originally meant dependent on the will of another,
and now, by extension of meaning, dependent on chance or hazard,
with manifest unfavorable possibility verging toward probability;
as, one holds office by a <i>precarious</i> tenure, or land by a <i>precarious</i>
title; the strong man's hold on life is <i>uncertain</i>, the invalid's
is <i>precarious</i>.</p>
<h4>Antonyms:</h4>
<table class="tba" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>actual,</td><td>firm,</td><td>infallible,</td><td>stable,</td><td>sure,</td><td>undoubted,</td></tr>
<tr><td>assured,</td><td>immutable,</td><td>real,</td><td>steady,</td><td>undeniable,</td><td>unquestionable.</td></tr>
<tr><td>certain,</td><td>incontestable,</td><td>settled,</td><td colspan="3">strong,</td></tr>
</table>
<hr />
<h3>PRECEDENT.</h3>
<h4>Synonyms:</h4>
<table class="tbs" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>antecedent,</td><td>case,</td><td>instance,</td><td>pattern,</td></tr>
<tr><td>authority,</td><td>example,</td><td>obiter dictum,</td><td>warrant.</td></tr>
</table>
<p>A <i>precedent</i> is an authoritative <i>case</i>, <i>example</i>, or <i>instance</i>. The
communism of the early Christians in Jerusalem is a wonderful
<i>example</i> or <i>instance</i> of Christian liberality, but not a <i>precedent</i> for
the universal church through all time. <i>Cases</i> decided by irregular
or unauthorized tribunals are not <i>precedents</i> for the regular administration
of law. An <i>obiter dictum</i> is an opinion outside of
the <i>case</i> in hand, which can not be quoted as an authoritative <i>precedent</i>.
Compare <span class="smcl"><SPAN href="#CAUSE">CAUSE</SPAN></span>; <span class="smcl"><SPAN href="#EXAMPLE">EXAMPLE</SPAN></span>.</p>
<hr />
<h3><SPAN name="PREDESTINATION" id="PREDESTINATION"></SPAN>PREDESTINATION.</h3>
<h4>Synonyms:</h4>
<table class="tbs" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>fate,</td><td>foreknowledge,</td><td>foreordination,</td><td>necessity.</td></tr>
</table>
<p><i>Predestination</i> is a previous determination or decision, which,
in the divine action, reaches on from eternity. <i>Fate</i> is heathen,
an irresistible, irrational power determining all events with no
manifest connection with reason or righteousness; <i>necessity</i> is
philosophical, a blind something in the nature of things binding
the slightest action or motion in the chain of inevitable, eternal
sequence; <i>foreordination</i> and <i>predestination</i> are Christian, denoting
the rational and righteous order or decree of the supreme<span class="pgn"><SPAN name="Page_283" id="Page_283"></SPAN></span>
and all-wise God. <i>Foreknowledge</i> is simply God's antecedent
knowledge of all events, which some hold to be entirely separable
from his <i>foreordination</i>, while others hold <i>foreordination</i> to be
inseparably involved in <i>foreknowledge</i>.</p>
<h4>Antonyms:</h4>
<table class="tba" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>accident,</td><td>choice,</td><td>freedom,</td><td>independence,</td></tr>
<tr><td>chance,</td><td>free agency,</td><td>free will,</td><td>uncertainty.</td></tr>
</table>
<h4>Prepositions:</h4>
<p>Predestination <i>of</i> believers <i>to</i> eternal life.</p>
<hr />
<div style="break-after:column;"></div><br />