<h3><SPAN name="HATRED" id="HATRED"></SPAN>HATRED.</h3>
<h4>Synonyms:</h4>
<table class="tbs" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>abhorrence,</td><td>detestation,</td><td>hostility,</td><td>rancor,</td></tr>
<tr><td>anger,</td><td>dislike,</td><td>ill will,</td><td>repugnance,</td></tr>
<tr><td>animosity,</td><td>enmity,</td><td>malevolence,</td><td>resentment,</td></tr>
<tr><td>antipathy,</td><td>grudge,</td><td>malice,</td><td>revenge,</td></tr>
<tr><td>aversion,</td><td>hate,</td><td>malignity,</td><td>spite.</td></tr>
</table>
<p><i>Repugnance</i> applies to that which one feels himself summoned
or impelled to do or to endure, and from which he instinctively
draws back. <i>Aversion</i> is the turning away of the mind or feelings
from some person or thing, or from some course of action,
etc. <i>Hate</i>, or <i>hatred</i>, as applied to persons, is intense and continued
<i>aversion</i>, usually with disposition to injure; <i>anger</i> is sudden
and brief, <i>hatred</i> is lingering and enduring; "Her wrath became
a <i>hate</i>," <span class="smc">Tennyson</span> <i>Pelleas and Ettarre</i> st. 16. As applied
to things, <i>hatred</i> is intense <i>aversion</i>, with desire to destroy or remove;
<i>hatred</i> of evil is a righteous passion, akin to <i>abhorrence</i>,
but more vehement. <i>Malice</i> involves the active intent to injure;
in the legal sense, <i>malice</i> is the intent to injure, even tho with
no personal <i>ill will</i>; as, a highwayman would be said to entertain
<i>malice</i> toward the unknown traveler whom he attacks. <i>Malice</i> is
direct, pressing toward a result; <i>malignity</i> is deep, lingering, and
venomous, tho often impotent to act; <i>rancor</i> (akin to <i>rancid</i>)
is cherished <i>malignity</i> that has soured and festered and is virulent
and implacable. <i>Spite</i> is petty <i>malice</i> that delights to inflict stinging
pain; <i>grudge</i> is deeper than <i>spite</i>; it is sinister and bitter;
<i>grudge</i>, <i>resentment</i>, and <i>revenge</i> are all retaliatory, <i>grudge</i> being
the disposition, <i>revenge</i> the determination to repay real or supposed
offense with injury; <i>revenge</i> may denote also the retaliatory act;
<i>resentment</i>, the best word of the three, always holds itself to be<span class="pgn"><SPAN name="Page_194" id="Page_194"></SPAN></span>
justifiable, but looks less certainly to action than <i>grudge</i> or <i>revenge</i>.
Simple goodness may arouse the <i>hatred</i> of the wicked; they will
be moved to <i>revenge</i> only by what they deem an injury or affront.
Compare <span class="smcl"><SPAN href="#ABOMINATION">ABOMINATION</SPAN></span>; <span class="smcl"><SPAN href="#ANGER">ANGER</SPAN></span>; <span class="smcl"><SPAN href="#ANTIPATHY">ANTIPATHY</SPAN></span>; <span class="smcl"><SPAN href="#ENMITY">ENMITY</SPAN></span>.</p>
<h4>Antonyms:</h4>
<p>See synonyms for <span class="smcl"><SPAN href="#FRIENDSHIP">FRIENDSHIP</SPAN></span>; <span class="smcl"><SPAN href="#LOVE">LOVE</SPAN></span>.</p>
<hr />
<h3>HAVE.</h3>
<h4>Synonyms:</h4>
<table class="tbs" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>be in possession of,</td><td>hold,</td><td>occupy,</td><td>own,</td><td>possess.</td></tr>
<tr><td colspan="5">be possessed of,</td></tr>
</table>
<p><i>Have</i> is the most general word, and is applied to whatever belongs
to or is connected with one; a man <i>has</i> a head or a head-ache,
a fortune or an opinion, a friend or an enemy; he <i>has</i> time,
or <i>has</i> need; he may be said to <i>have</i> what is his own, what he has
borrowed, what has been entrusted to him, or what he has stolen.
To <i>possess</i> a thing is to <i>have</i> the ownership with control and enjoyment
of it. To <i>hold</i> is to <i>have</i> in one's hand, or securely in
one's control; a man <i>holds</i> his friend's coat for a moment, or he
<i>holds</i> a struggling horse; he <i>holds</i> a promissory note, or <i>holds</i> an
office. To <i>own</i> is to <i>have</i> the right of property in; to <i>possess</i> is to
<i>have</i> that right in actual exercise; to <i>occupy</i> is to <i>have</i> possession
and use, with some degree of permanency, with or without ownership.
A man <i>occupies</i> his own house or a room in a hotel; a
man may <i>own</i> a farm of which he is not in possession because a
tenant <i>occupies</i> it and is determined to <i>hold</i> it; the proprietor <i>owns</i>
the property, but the tenant <i>is in possession</i>. To <i>be in possession</i>
differs from <i>possess</i> in that to <i>possess</i> denotes both right and
fact, while to <i>be in possession</i> denotes simply the fact with no
affirmation as to the right. To <i>have</i> reason is to be endowed
with the faculty; to <i>be in possession of</i> one's reason denotes that
the faculty is in actual present exercise.</p>
<hr />
<h3><SPAN name="HAZARD" id="HAZARD"></SPAN>HAZARD.</h3>
<h4>Synonyms:</h4>
<table class="tbs" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>accident,</td><td>chance,</td><td>danger,</td><td>jeopardy,</td><td>risk,</td></tr>
<tr><td>casualty,</td><td>contingency,</td><td>fortuity,</td><td>peril,</td><td>venture.</td></tr>
</table>
<p><i>Hazard</i> is the incurring the possibility of loss or harm for the
possibility of benefit; <i>danger</i> may have no compensating alternative.
In <i>hazard</i> the possibilities of gain or loss are nearly balanced;
in <i>risk</i> the possibility of loss is the chief thought; the foolhardy
take great <i>risks</i> in mere wantonness; in <i>chance</i> and <i>venture</i><span class="pgn"><SPAN name="Page_195" id="Page_195"></SPAN></span>
the hope of good predominates; we speak of a merchant's <i>venture</i>,
but of an insurance company's <i>risk</i>; one may be driven by circumstances
to run a <i>risk</i>; he freely seeks a <i>venture</i>; we speak of
the <i>chance</i> of winning, the <i>hazard</i> or <i>risk</i> of losing. <i>Accidents</i>
are incalculable; <i>casualties</i> may be to a certain extent anticipated;
death and wounds are <i>casualties</i> of battle, certain to happen
to some, but uncertain as to whom or how many. A <i>contingency</i>
is simply an indeterminable future event, which may or may
not be attended with <i>danger</i> or <i>risk</i>. See <span class="smcl"><SPAN href="#ACCIDENT">ACCIDENT</SPAN></span>; <span class="smcl"><SPAN href="#DANGER">DANGER</SPAN></span>.</p>
<h4>Antonyms:</h4>
<table class="tba" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>assurance,</td><td>necessity,</td><td>protection,</td><td>safety,</td><td rowspan="2">surety.</td></tr>
<tr><td>certainty,</td><td>plan,</td><td>safeguard,</td><td>security,</td></tr>
</table>
<hr />
<h3>HEALTHY.</h3>
<h4>Synonyms:</h4>
<table class="tbs" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>hale,</td><td>hygienic,</td><td>sanitary,</td><td>vigorous,</td></tr>
<tr><td>healthful,</td><td>salubrious,</td><td>sound,</td><td>well,</td></tr>
<tr><td>hearty,</td><td>salutary,</td><td>strong,</td><td>wholesome.</td></tr>
</table>
<p><i>Healthy</i> is most correctly used to signify possessing or enjoying
health or its results; as, a <i>healthy</i> person; a <i>healthy</i> condition.
<i>Healthful</i> signifies promotive of health, tending or adapted to confer,
preserve, or promote health; as, a <i>healthful</i> climate. <i>Wholesome</i>
food in a <i>healthful</i> climate makes a <i>healthy</i> man. With
<i>healthful</i> are ranged the words <i>hygienic</i>, <i>salubrious</i>, <i>salutary</i>, <i>sanitary</i>,
and <i>wholesome</i>, while the other words are associated with
<i>healthy</i>. <i>Salubrious</i> is always used in the physical sense, and is
chiefly applied to air or climate. <i>Salutary</i> is now chiefly used in
the moral sense; as, a <i>salutary</i> lesson.</p>
<h4>Antonyms:</h4>
<table class="tba" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>delicate,</td><td>failing,</td><td>ill,</td><td>unsound,</td><td>worn,</td></tr>
<tr><td>diseased,</td><td>fainting,</td><td>sick,</td><td>wasted,</td><td>worn down,</td></tr>
<tr><td>emaciated,</td><td>fragile,</td><td>unhealthy,</td><td>weak,</td><td>worn out.</td></tr>
<tr><td>exhausted,</td><td colspan="4">frail,</td></tr>
</table>
<hr />
<h3><SPAN name="HELP" id="HELP"></SPAN>HELP.</h3>
<h4>Synonyms:</h4>
<table class="tbs" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>abet,</td><td>befriend,</td><td>foster,</td><td>succor,</td><td rowspan="3">uphold.</td></tr>
<tr><td>aid,</td><td>cooperate,</td><td>second,</td><td>support,</td></tr>
<tr><td>assist,</td><td>encourage,</td><td>stand by,</td><td>sustain,</td></tr>
</table>
<p><i>Help</i> expresses greater dependence and deeper need than <i>aid</i>.
In extremity we say "God <i>help</i> me!" rather than "God <i>aid</i> me!"
In time of danger we cry "<i>help! help!</i>" rather than "<i>aid! aid!</i>"
To <i>aid</i> is to <i>second</i> another's own exertions. We can speak of
<i>helping</i> the helpless, but not of <i>aiding</i> them. <i>Help</i> includes <i>aid</i>,
but <i>aid</i> may fall short of the meaning of <i>help</i>. In law to <i>aid</i> or
<i>abet</i> makes one a principal. (Compare synonyms for <span class="smcl"><SPAN href="#ACCESSORY">ACCESSORY</SPAN></span>.)<span class="pgn"><SPAN name="Page_196" id="Page_196"></SPAN></span>
To <i>cooperate</i> is to <i>aid</i> as an equal; to <i>assist</i> implies a subordinate
and secondary relation. One <i>assists</i> a fallen friend to rise; he <i>cooperates</i>
with him in helping others. <i>Encourage</i> refers to mental
<i>aid</i>, as <i>uphold</i> now usually does; <i>succor</i> and <i>support</i>, oftenest
to material assistance. We <i>encourage</i> the timid or despondent,
<i>succor</i> the endangered, <i>support</i> the weak, <i>uphold</i> those who else
might be shaken or cast down. Compare <span class="smcl"><SPAN href="#ABET">ABET</SPAN></span>; <span class="smcl"><SPAN href="#PROMOTE">PROMOTE</SPAN></span>.</p>
<h4>Antonyms:</h4>
<table class="tba" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>counteract,</td><td>discourage,</td><td>oppose,</td><td>resist,</td><td>thwart,</td><td>withstand.</td></tr>
</table>
<h4>Prepositions:</h4>
<p>Help <i>in</i> an enterprise <i>with</i> money; help <i>to</i> success; <i>against</i>
the enemy.</p>
<hr />
<h3>HERETIC.</h3>
<h4>Synonyms:</h4>
<table class="tbs" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>dissenter,</td><td>heresiarch,</td><td>non-conformist,</td><td>schismatic.</td></tr>
</table>
<p>Etymologically, a <i>heretic</i> is one who takes or chooses his own
belief, instead of the belief of his church; hence, a <i>heretic</i> is one
who denies commonly accepted views, or who holds opinions contrary
to the recognized standard or tenets of any established religious,
philosophical, or other system, school, or party; the religious
sense of the word is the predominant one; a <i>schismatic</i> is
primarily one who produces a split or rent in the church. A <i>heretic</i>
differs in doctrine from the religious body with which he is connected;
a <i>schismatic</i> differs in doctrine or practise, or in both. A
<i>heretic</i> may be reticent, or even silent; a <i>schismatic</i> introduces
divisions. A <i>heresiarch</i> is the author of a heresy or the leader of
a heretical party, and is thus at once a <i>heretic</i> and a <i>schismatic</i>.
With advancing ideas of religious liberty, the odious sense once
attached to these words is largely modified, and <i>heretic</i> is often
used playfully. <i>Dissenter</i> and <i>non-conformist</i> are terms specifically
applied to English subjects who hold themselves aloof from
the Church of England; the former term is extended to non-adherents
of the established church in some other countries, as
Russia.</p>
<hr />
<h3>HETEROGENEOUS.</h3>
<h4>Synonyms:</h4>
<table class="tbs" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>confused,</td><td>mingled,</td><td>unhomogeneous,</td></tr>
<tr><td>conglomerate,</td><td>miscellaneous,</td><td>unlike,</td></tr>
<tr><td>discordant,</td><td>mixed,</td><td>variant,</td></tr>
<tr><td>dissimilar,</td><td>non-homogeneous,</td><td>various.</td></tr>
</table>
<p>Substances quite <i>unlike</i> are <i>heterogeneous</i> as regards each other.
A <i>heterogeneous</i> mixture is one whose constituents are not only<span class="pgn"><SPAN name="Page_197" id="Page_197"></SPAN></span>
unlike in kind, but unevenly distributed; cement is composed of
substances such as lime, sand, and clay, which are <i>heterogeneous</i>
as regards each other, but the cement is said to be homogeneous
if the different constituents are evenly mixed throughout, so that
any one portion of the mixture is exactly like any other. A substance
may fail of being homogeneous and yet not be <i>heterogeneous</i>,
in which case it is said to be <i>non-homogeneous</i> or <i>unhomogeneous</i>;
a bar of iron that contains flaws, air-bubbles, etc., or for
any other reason is not of uniform structure and density throughout,
tho no foreign substance be mixed with the iron, is said
to be <i>non-homogeneous</i>. A <i>miscellaneous</i> mixture may or may
not be <i>heterogeneous</i>; if the objects are alike in kind, but different
in size, form, quality, use, etc., and without special order or relation,
the collection is <i>miscellaneous</i>; if the objects differ in kind,
such a mixture is also, and more strictly, <i>heterogeneous</i>; a pile of
unassorted lumber is <i>miscellaneous</i>; the contents of a school-boy's
pocket are commonly <i>miscellaneous</i> and might usually be termed
<i>heterogeneous</i> as well. See <span class="smcl"><SPAN href="#COMPLEX">COMPLEX</SPAN></span>.</p>
<h4>Antonyms:</h4>
<table class="tba" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>alike,</td><td>homogeneous,</td><td>identical,</td><td>like,</td><td>pure,</td><td>same,</td><td>similar,</td><td>uniform.</td></tr>
</table>
<hr />
<h3><SPAN name="HIDE" id="HIDE"></SPAN>HIDE.</h3>
<h4>Synonyms:</h4>
<table class="tbs" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>bury,</td><td>cover,</td><td>entomb,</td><td>overwhelm,</td><td>suppress,</td></tr>
<tr><td>cloak,</td><td>disguise,</td><td>inter,</td><td>screen,</td><td>veil.</td></tr>
<tr><td>conceal,</td><td>dissemble,</td><td>mask,</td><td colspan="2">secrete.</td></tr>
</table>
<p><i>Hide</i> is the general term, including all the rest, signifying to
put out of sight or beyond ready observation or approach; a
thing may be <i>hidden</i> by intention, by accident, or by the imperfection
of the faculties of the one from whom it is <i>hidden</i>;
in their games, children <i>hide</i> the slipper, or <i>hide</i> themselves from
each other; a man unconsciously <i>hides</i> a picture from another by
standing before it, or <i>hides</i> a thing from himself by laying something
else over it. Even an unconscious object may <i>hide</i> another;
as, a cloud <i>hides</i> the sun, or a building <i>hides</i> some part of the
prospect by intervening between it and the observer's position.
As an act of persons, to <i>conceal</i> is always intentional; one may
<i>hide</i> his face in anger, grief, or abstraction; he <i>conceals</i> his face
when he fears recognition. A house is <i>hidden</i> by foliage; the
bird's nest is artfully <i>concealed</i>. <i>Secrete</i> is a stronger word than
<i>conceal</i>, and is used chiefly of such material objects as may be
separated from the person, or from their ordinary surroundings,<span class="pgn"><SPAN name="Page_198" id="Page_198"></SPAN></span>
and put in unlooked-for places; a man <i>conceals</i> a scar on his face,
but does not <i>secrete</i> it; a thief <i>secretes</i> stolen goods; an officer
may also be said to <i>secrete</i> himself to watch the thief. A thing is
<i>covered</i> by putting something over or around it, whether by accident
or design; it is <i>screened</i> by putting something before it,
always with some purpose of protection from observation, inconvenience,
attack, censure, etc. In the figurative use, a person
may <i>hide</i> honorable feelings; he <i>conceals</i> an evil or hostile intent.
Anything which is effectually <i>covered</i> and <i>hidden</i> under any
mass or accumulation is <i>buried</i>. Money is <i>buried</i> in the ground;
a body is <i>buried</i> in the sea; a paper is <i>buried</i> under other documents.
Whatever is <i>buried</i> is <i>hidden</i> or <i>concealed</i>; but there
are many ways of <i>hiding</i> or <i>concealing</i> a thing without <i>burying</i>
it. So a person may be <i>covered</i> with wraps, and not <i>buried</i> under
them. <i>Bury</i> may be used of any object, <i>entomb</i> and <i>inter</i> only of
a dead body. Figuratively, one may be said to be <i>buried</i> in business,
in study, etc. Compare <span class="smcl"><SPAN href="#IMMERSE">IMMERSE</SPAN></span>; <span class="smcl"><SPAN href="#PALLIATE">PALLIATE</SPAN></span>.</p>
<h4>Antonyms:</h4>
<table class="tba" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>admit,</td><td>disclose,</td><td>exhume,</td><td>manifest,</td><td>show,</td></tr>
<tr><td>advertise,</td><td>discover,</td><td>expose,</td><td>promulgate,</td><td>tell,</td></tr>
<tr><td>avow,</td><td>disinter,</td><td>lay bare,</td><td>publish,</td><td>uncover,</td></tr>
<tr><td>betray,</td><td>divulge,</td><td>lay open,</td><td>raise,</td><td>unmask,</td></tr>
<tr><td>confess,</td><td>exhibit,</td><td>make known, reveal,</td><td>unveil.</td></tr>
</table>
<hr />
<h3><SPAN name="HIGH" id="HIGH"></SPAN>HIGH.</h3>
<h4>Synonyms:</h4>
<table class="tbs" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>elevated,</td><td>exalted,</td><td>noble,</td><td>steep,</td><td>towering,</td></tr>
<tr><td>eminent,</td><td>lofty,</td><td>proud,</td><td>tall,</td><td>uplifted.</td></tr>
</table>
<p><i>Deep</i>, while an antonym of <i>high</i> in usage, may apply to the
very same distance simply measured in an opposite direction, <i>high</i>
applying to vertical distance measured from below upward, and
<i>deep</i> to vertical distance measured from above downward; as, a
<i>deep</i> valley nestling between <i>high</i> mountains. <i>High</i> is a relative
term signifying greatly raised above any object, base, or surface,
in comparison with what is usual, or with some standard; a table
is <i>high</i> if it exceeds thirty inches; a hill is not <i>high</i> at a hundred
feet. That is <i>tall</i> whose height is greatly in excess of its breadth
or diameter, and whose actual height is great for an object of its
kind; as, a <i>tall</i> tree; a <i>tall</i> man; <i>tall</i> grass. That is <i>lofty</i> which
is imposing or majestic in height; we term a spire <i>tall</i> with reference
to its altitude, or <i>lofty</i> with reference to its majestic appearance.
That is <i>elevated</i> which is raised somewhat above its surroundings;
that is <i>eminent</i> which is far above them; as, an <i>elevated</i><span class="pgn"><SPAN name="Page_199" id="Page_199"></SPAN></span>
platform; an <i>eminent</i> promontory. In the figurative sense, <i>elevated</i>
is less than <i>eminent</i>, and this less than <i>exalted</i>; we speak of <i>high</i>,
<i>lofty</i>, or <i>elevated</i> thoughts, aims, etc., in the good sense, but sometimes
of <i>high</i> feelings, looks, words, etc., in the invidious sense
of haughty or arrogant. A <i>high</i> ambition may be merely selfish;
a <i>lofty</i> ambition is worthy and <i>noble</i>. <i>Towering</i>, in the literal
sense compares with <i>lofty</i> and majestic; but in the figurative
sense, its use is almost always invidious; as, a <i>towering</i> passion;
a <i>towering</i> ambition disregards and crushes all opposing considerations,
however rational, lovely, or holy. Compare <span class="smcl"><SPAN href="#STEEP">STEEP</SPAN></span>.</p>
<h4>Antonyms:</h4>
<table class="tba" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>base,</td><td>deep,</td><td>degraded,</td><td>depressed,</td><td>dwarfed,</td><td>inferior,</td><td>low,</td><td>mean,</td><td>short,</td><td>stunted.</td></tr>
</table>
<hr />
<div style="break-after:column;"></div><br />