<h3>FOOD.</h3>
<h4>Synonyms:</h4>
<table class="tbs" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>aliment,</td><td>feed,</td><td>nourishment,</td><td>pabulum,</td><td>sustenance,</td></tr>
<tr><td>diet,</td><td>fodder,</td><td>nutriment,</td><td>provender,</td><td>viands,</td></tr>
<tr><td>fare,</td><td>forage,</td><td>nutrition,</td><td>regimen,</td><td>victuals.</td></tr>
</table>
<p><i>Food</i> is, in the popular sense, whatever one eats in contradistinction
to what one drinks. Thus, we speak of <i>food</i> and drink, of
wholesome, unwholesome, or indigestible <i>food</i>; but in a more
scientific sense whatever, when taken into the digestive organs,
serves to build up structure or supply waste may be termed <i>food</i>;
the word is extended to plants to signify whatever taken in any
way into the organism serves similar purposes; thus, we speak of
liquid <i>food</i>, plant <i>food</i>, etc.; in this wider sense <i>food</i> is closely
synonymous with <i>nutriment</i>, <i>nourishment</i>, and <i>sustenance</i>. <i>Diet</i>
refers to the quantity and quality of <i>food</i> habitually taken, with
reference to preservation of health. <i>Victuals</i> is a plain, homely
word for whatever may be eaten; we speak of choice <i>viands</i>, cold
<i>victuals</i>. <i>Nourishment</i> and <i>sustenance</i> apply to whatever can be
introduced into the system as a means of sustaining life; we say
of a convalescent, he is taking <i>nourishment</i>. <i>Nutriment</i> and
<i>nutrition</i> have more of scientific reference to the vitalizing
principles of various <i>foods</i>; thus, wheat is said to contain a great
amount of <i>nutriment</i>. <i>Regimen</i> considers <i>food</i> as taken by strict
rule, but applies more widely to the whole ordering of life. <i>Fare</i>
is a general word for all table supplies, good or bad; as, sumptuous
<i>fare</i>; wretched <i>fare</i>. <i>Feed</i>, <i>fodder</i>, and <i>provender</i> are used
only of the food of the lower animals, <i>feed</i> denoting anything
consumed, but more commonly grain, <i>fodder</i> denoting hay, cornstalks,
or the like, sometimes called "long <i>feed</i>;" <i>provender</i> is
dry <i>feed</i>, whether grain or hay, straw, etc. <i>Forage</i> denotes any
kind of <i>food</i> suitable for horses and cattle, primarily as obtained
by a military force in scouring the country, especially an enemy's
country.</p>
<hr /><p><span class="pgn"><SPAN name="Page_176" id="Page_176"></SPAN></span></p>
<h3>FORMIDABLE.</h3>
<h4>Synonyms:</h4>
<table class="tbs" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>dangerous,</td><td>redoubted,</td><td>terrible,</td><td>tremendous.</td></tr>
</table>
<p>That which is <i>formidable</i> is worthy of fear if encountered or
opposed; as, a <i>formidable</i> array of troops, or of evidence. <i>Formidable</i>
is a word of more dignity than <i>dangerous</i>, and suggests
more calm and collected power than <i>terrible</i>; <i>formidable</i> is less
overwhelming than <i>tremendous</i>. A loaded gun is <i>dangerous</i>; a
park of artillery is <i>formidable</i>; a charge of cavalry is <i>terrible</i>;
the full shock of great armies is <i>tremendous</i>. A <i>dangerous</i> man
is likely to do mischief, and needs watching; a <i>formidable</i> man
may not be <i>dangerous</i> if not attacked; an enraged maniac is <i>terrible</i>;
the force of ocean waves in a storm, and the silent pressure
in the ocean depths, are <i>tremendous</i>.</p>
<h4>Antonyms:</h4>
<table class="tba" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>contemptible,</td><td>despicable,</td><td>feeble,</td><td>harmless,</td><td>helpless,</td><td>powerless,</td><td>weak.</td></tr>
</table>
<h4>Prepositions:</h4>
<p>Formidable <i>by</i> or <i>in</i> numbers; <i>in</i> strength; formidable <i>to</i> the
enemy.</p>
<hr />
<h3>FORTIFICATION.</h3>
<h4>Synonyms:</h4>
<table class="tbs" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>castle,</td><td>citadel,</td><td>fastness,</td><td>fort,</td><td>fortress,</td><td>stronghold.</td></tr>
</table>
<p><i>Fortification</i> is the general word for any artificial defensive
work; a <i>fortress</i> is a <i>fortification</i> of especial size and strength; a
<i>fortress</i> is regarded as permanent, and is ordinarily an independent
work; a <i>fort</i> or <i>fortification</i> may be temporary; a <i>fortification</i>
may be but part of a defensive system; we speak of the <i>fortifications</i>
of a city. A <i>citadel</i> is a <i>fortification</i> within a city, or the
fortified inner part of a city or <i>fortress</i>, within which a garrison
may be placed to overawe the citizens, or to which the defenders
may retire if the outer works are captured; the medieval <i>castle</i>
was the fortified residence of a king or baron. <i>Fort</i> is the common
military term for a detached fortified building or enclosure of
moderate size occupied or designed to be occupied by troops. The
<i>fortifications</i> of a modern city usually consist of a chain of <i>forts</i>.
Any defensible place, whether made so by nature or by art, is a
<i>fastness</i> or <i>stronghold</i>.</p>
<hr />
<h3><SPAN name="FORTITUDE" id="FORTITUDE"></SPAN>FORTITUDE.</h3>
<h4>Synonyms:</h4>
<table class="tbs" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>courage,</td><td>endurance,</td><td>heroism,</td><td>resolution.</td></tr>
</table>
<p><i>Fortitude</i> (L. <i>fortis</i>, strong) is the strength or firmness of mind<span class="pgn"><SPAN name="Page_177" id="Page_177"></SPAN></span>
or soul to endure pain or adversity patiently and determinedly.
<i>Fortitude</i> has been defined as "passive <i>courage</i>," which is a good
definition, but not complete. <i>Fortitude</i> might be termed "still
<i>courage</i>," or "enduring <i>courage</i>;" it is that quality which is able
not merely to endure pain or trial, but steadily to confront dangers
that can not be actively opposed, or against which one has no
adequate defense; it takes <i>courage</i> to charge a battery, <i>fortitude</i>
to stand still under an enemy's fire. <i>Resolution</i> is of the mind;
<i>endurance</i> is partly physical; it requires <i>resolution</i> to resist temptation,
<i>endurance</i> to resist hunger and cold. Compare <span class="smcl"><SPAN href="#BRAVE">BRAVE</SPAN></span>;
<span class="smcl"><SPAN href="#PATIENCE">PATIENCE</SPAN></span>.</p>
<hr />
<h3><SPAN name="FORTUNATE" id="FORTUNATE"></SPAN>FORTUNATE.</h3>
<h4>Synonyms:</h4>
<table class="tbs" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>favored,</td><td>lucky,</td><td>prospered,</td><td>prosperous,</td><td>successful.</td></tr>
<tr><td colspan="5">happy,</td></tr>
</table>
<p>A man is <i>successful</i> in any case if he achieves or gains what he
seeks; he is known as a <i>successful</i> man if he has achieved or
gained worthy objects of endeavor; he is <i>fortunate</i> or <i>lucky</i> if
advantages have come to him without or beyond his direct planning
or achieving. <i>Lucky</i> is the more common and colloquial, <i>fortunate</i>
the more elegant word; <i>fortunate</i> is more naturally applied
to the graver matters, as we speak of the <i>fortunate</i>, rather than
the <i>lucky</i>, issue of a great battle; <i>lucky</i> more strongly emphasizes
the element of chance, as when we speak of a <i>lucky</i> hit, a <i>lucky</i>
guess, or of one as "born under a <i>lucky</i> star." <i>Favored</i> is used in
a religious sense, implying that one is the object of divine favor.
<i>Happy</i>, in this connection, signifies possessed of the means of happiness.
One is said to be <i>happy</i> or <i>prosperous</i> whether his prosperity
be the result of fortune or of achievement; <i>prospered</i>
rather denotes the action of a superintending Providence.</p>
<h4>Antonyms:</h4>
<table class="tba" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>broken,</td><td>fallen,</td><td>miserable,</td><td>unhappy,</td><td>woful,</td></tr>
<tr><td>crushed,</td><td>ill-starred,</td><td>unfortunate,</td><td>unlucky,</td><td>wretched.</td></tr>
</table>
<hr />
<h3><SPAN name="FRAUD" id="FRAUD"></SPAN>FRAUD.</h3>
<h4>Synonyms:</h4>
<table class="tbs" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>artifice,</td><td>deceit,</td><td>duplicity,</td><td>swindle,</td><td>treason,</td></tr>
<tr><td>cheat,</td><td>deception,</td><td>imposition,</td><td>swindling,</td><td rowspan="2">trick.</td></tr>
<tr><td>cheating,</td><td>dishonesty,</td><td>imposture,</td><td>treachery,</td></tr>
</table>
<p>A <i>fraud</i> is an act of deliberate <i>deception</i> with the design of
securing something by taking unfair advantage of another. A <i>deceit</i>
or <i>deception</i> may be designed merely to gain some end of one's
own, with no intent of harming another; an <i>imposition</i>, to take<span class="pgn"><SPAN name="Page_178" id="Page_178"></SPAN></span>
some small advantage of another, or simply to make another
ridiculous. An <i>imposture</i> is designed to obtain money, credit, or
position to which one is not entitled, and may be practised by a
street beggar or by the pretender to a throne. All action that is
not honest is <i>dishonesty</i>, but the term <i>dishonesty</i> is generally applied
in business, politics, etc., to deceitful practises which are
not directly criminal. <i>Fraud</i> includes <i>deceit</i>, but <i>deceit</i> may not
reach the gravity of <i>fraud</i>; a <i>cheat</i> is of the nature of <i>fraud</i>, but
of a petty sort; a <i>swindle</i> is more serious than a <i>cheat</i>, involving
larger values and more flagrant <i>dishonesty</i>. <i>Fraud</i> is commonly
actionable at law; <i>cheating</i> and <i>swindling</i> are for the most part
out of the reach of legal proceedings. <i>Treachery</i> is chiefly used
of <i>dishonesty</i> in matters of friendship, social relations, government,
or war; <i>treachery</i> may be more harmful than <i>fraud</i>, but is
not so gross, and is not ordinarily open to legal redress. <i>Treason</i>
is a specific form of <i>treachery</i> of a subject to the government to
which he owes allegiance, and is definable and punishable at law.
Compare <span class="smcl"><SPAN href="#ARTIFICE">ARTIFICE</SPAN></span>; <span class="smcl"><SPAN href="#DECEPTION">DECEPTION</SPAN></span>.</p>
<h4>Antonyms:</h4>
<table class="tba" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>fairness,</td><td>good faith,</td><td>honesty,</td><td>integrity,</td><td>truth,</td><td>uprightness.</td></tr>
</table>
<hr />
<h3>FRIENDLY.</h3>
<h4>Synonyms:</h4>
<table class="tbs" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>accessible,</td><td>companionable,</td><td>genial,</td><td>neighborly,</td></tr>
<tr><td>affable,</td><td>complaisant,</td><td>hearty,</td><td>sociable,</td></tr>
<tr><td>affectionate,</td><td>cordial,</td><td>kind,</td><td>social,</td></tr>
<tr><td>amicable,</td><td>favorable,</td><td>kindly,</td><td>tender,</td></tr>
<tr><td>brotherly,</td><td>fond,</td><td>loving,</td><td>well-disposed.</td></tr>
</table>
<p><i>Friendly</i>, as said of persons, signifies having the disposition of
a friend; as said of acts, it signifies befitting or worthy of a friend.
The adjective <i>friendly</i> does not reach the full significance of the
nouns "friend" and "friendship;" one may be <i>friendly</i> to those
who are not his friends, and to be in <i>friendly</i> relations often
signifies little more than not to be hostile. In its application to
persons, <i>accessible</i> is used of public and eminent persons, who
might, if disposed, hold themselves at a distance from others.
<i>Companionable</i> and <i>sociable</i> refer to manner and behavior, <i>cordial</i>
and <i>genial</i> express genuine kindliness of heart. We speak of a
<i>cordial</i> greeting, a <i>favorable</i> reception, a <i>neighborly</i> call, a <i>sociable</i>
visitor, an <i>amicable</i> settlement, a <i>kind</i> interest, a <i>friendly</i>
regard, a <i>hearty</i> welcome. The Saxon <i>friendly</i> is stronger than
the Latin <i>amicable</i>; the <i>amicable</i> may be merely formal; the
<i>friendly</i> is from the heart. <i>Fond</i> is commonly applied to an<span class="pgn"><SPAN name="Page_179" id="Page_179"></SPAN></span>
affection that becomes, or at least appears, excessive. <i>Affectionate</i>,
<i>devoted</i>, and <i>tender</i> are almost always used in a high and good
sense; as, an <i>affectionate</i> son; a <i>devoted</i> friend; "the <i>tender</i>
mercy of our God," <i>Luke</i> i, 78. Compare <span class="smcl"><SPAN href="#FRIENDSHIP">FRIENDSHIP</SPAN></span>.</p>
<h4>Antonyms:</h4>
<table class="tba" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>adverse,</td><td>bellicose,</td><td>contentious,</td><td>estranged,</td><td>ill-disposed,</td><td>unfriendly,</td></tr>
<tr><td>alienated,</td><td>belligerent,</td><td>disaffected,</td><td>frigid,</td><td>indifferent,</td><td>unkind,</td></tr>
<tr><td>antagonistic,</td><td>cold,</td><td>distant,</td><td>hostile,</td><td>inimical,</td><td>warlike.</td></tr>
</table>
<hr />
<h3><SPAN name="FRIENDSHIP" id="FRIENDSHIP"></SPAN>FRIENDSHIP.</h3>
<h4>Synonyms:</h4>
<table class="tbs" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>affection,</td><td>comity,</td><td>esteem,</td><td>good will,</td></tr>
<tr><td>amity,</td><td>consideration,</td><td>favor,</td><td>love,</td></tr>
<tr><td>attachment,</td><td>devotion,</td><td>friendliness,</td><td>regard.</td></tr>
</table>
<p><i>Friendship</i> is a deep, quiet, enduring <i>affection</i>, founded upon
mutual respect and <i>esteem</i>. <i>Friendship</i> is always mutual; there
may be unreciprocated <i>affection</i> or <i>attachment</i>, unrequited <i>love</i>,
or even unrecognized and unappreciated <i>devotion</i>, but never unreciprocated
or unrequited <i>friendship</i>; one may have friendly
feelings toward an enemy, but while there is hostility or coldness
on one side there can not be <i>friendship</i> between the two. <i>Friendliness</i>
is a quality of friendly feeling, without the deep and settled
<i>attachment</i> implied in the state of <i>friendship</i>. <i>Comity</i> is mutual
kindly courtesy, with care of each other's right, and <i>amity</i> a
friendly feeling and relation, not necessarily implying special
<i>friendliness</i>; as, the <i>comity</i> of nations, or <i>amity</i> between neighboring
countries. <i>Affection</i> may be purely natural; <i>friendship</i>
is a growth. <i>Friendship</i> is more intellectual and less emotional
than <i>love</i>; it is easier to give reasons for <i>friendship</i> than for
<i>love</i>; <i>friendship</i> is more calm and quiet, <i>love</i> more fervent; <i>love</i>
often rises to intensest passion; we can not speak of the passion
of <i>friendship</i>. <i>Friendship</i> implies some degree of equality, while
<i>love</i> does not; we can speak of man's <i>love</i> toward God, not of his
<i>friendship</i> for God. (There is more latitude in the use of the
concrete noun <i>friend</i>; Abraham was called "the friend of
God;" Christ was called "the friend of sinners.") Compare
<span class="smcl"><SPAN href="#ACQUAINTANCE">ACQUAINTANCE</SPAN></span>; <span class="smcl"><SPAN href="#LOVE">LOVE</SPAN></span>.</p>
<h4>Antonyms:</h4>
<p>See synonyms for <span class="smcl"><SPAN href="#BATTLE">BATTLE</SPAN></span>; <span class="smcl"><SPAN href="#ENMITY">ENMITY</SPAN></span>; <span class="smcl"><SPAN href="#FEUD">FEUD</SPAN></span>; <span class="smcl"><SPAN href="#HATRED">HATRED</SPAN></span>.</p>
<h4>Prepositions:</h4>
<p>The friendship <i>of</i> one person <i>for</i> or <i>toward</i> another, or the
friendship <i>between</i> them.</p>
<hr /><p><span class="pgn"><SPAN name="Page_180" id="Page_180"></SPAN></span></p>
<h3>FRIGHTEN.</h3>
<h4>Synonyms:</h4>
<table class="tbs" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>affright,</td><td>appal,</td><td>cow,</td><td>dismay,</td><td>scare,</td></tr>
<tr><td>alarm,</td><td>browbeat,</td><td>daunt,</td><td>intimidate,</td><td>terrify.</td></tr>
</table>
<p>One is <i>frightened</i> by a cause of fear addressed directly and
suddenly to the senses; he is <i>intimidated</i> by an apprehension of
contingent consequences dependent on some act of his own to be
done or forborne; the means of intimidation may act through the
senses, or may appeal only to the intellect or the sensibilities. The
sudden rush of an armed madman may <i>frighten</i>; the quiet leveling
of a highwayman's pistol <i>intimidates</i>. A savage beast is <i>intimidated</i>
by the keeper's whip. Employers may <i>intimidate</i> their
employees from voting contrary to their will by threat of discharge;
a mother may be <i>intimidated</i> through fear for her child.
To <i>browbeat</i> or <i>cow</i> is to bring into a state of submissive fear; to
<i>daunt</i> is to give pause or check to a violent, threatening, or even
a brave spirit. To <i>scare</i> is to cause sudden, unnerving fear; to
<i>terrify</i> is to awaken fear that is overwhelming. Compare <span class="smcl"><SPAN href="#ALARM">ALARM</SPAN></span>.</p>
<hr />
<h3><SPAN name="FRUGALITY" id="FRUGALITY"></SPAN>FRUGALITY.</h3>
<h4>Synonyms:</h4>
<table class="tbs" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>economy,</td><td>parsimony,</td><td>saving,</td><td>sparing,</td></tr>
<tr><td>miserliness,</td><td>providence,</td><td>scrimping,</td><td>thrift.</td></tr>
<tr><td>parsimoniousness,</td><td colspan="3">prudence,</td></tr>
</table>
<p><i>Economy</i> is a wise and careful administration of the means at
one's disposal; <i>frugality</i> is a withholding of expenditure, or <i>sparing</i>
of supplies or provision, to a noticeable and often to a painful
degree; <i>parsimony</i> is excessive and unreasonable <i>saving</i> for the
sake of <i>saving</i>. <i>Frugality</i> exalted into a virtue to be practised
for its own sake, instead of as a means to an end, becomes the
vice of <i>parsimony</i>. <i>Miserliness</i> is the denying oneself and others
the ordinary comforts or even necessaries of life, for the mere
sake of hoarding money. <i>Prudence</i> and <i>providence</i> look far
ahead, and sacrifice the present to the future, saving as much as
may be necessary for that end. (See <span class="smcl"><SPAN href="#PRUDENCE">PRUDENCE</SPAN></span>.) <i>Thrift</i> seeks
not merely to save, but to earn. <i>Economy</i> manages, <i>frugality</i>
saves, <i>providence</i> plans, <i>thrift</i> at once earns and saves, with a
view to wholesome and profitable expenditure at a fitting time.
See <span class="smcl"><SPAN href="#ABSTINENCE">ABSTINENCE</SPAN></span>.</p>
<h4>Antonyms:</h4>
<table class="tba" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>abundance,</td><td>bounty,</td><td>liberality,</td><td>opulence,</td><td>waste,</td></tr>
<tr><td>affluence,</td><td>extravagance,</td><td>luxury,</td><td>riches,</td><td>wealth.</td></tr>
</table>
<hr /><p><span class="pgn"><SPAN name="Page_181" id="Page_181"></SPAN></span></p>
<div style="break-after:column;"></div><br />