<h3><SPAN name="ACCIDENT" id="ACCIDENT"></SPAN>ACCIDENT.</h3>
<h4>Synonyms:</h4>
<table class="tbs" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>adventure,</td><td>contingency,</td><td>happening,</td><td>misfortune,</td></tr>
<tr><td>calamity,</td><td>disaster,</td><td>hazard,</td><td>mishap,</td></tr>
<tr><td>casualty,</td><td>fortuity,</td><td>incident,</td><td rowspan="2">possibility.</td></tr>
<tr><td>chance,</td><td>hap,</td><td>misadventure,</td></tr>
</table>
<p>An <i>accident</i> is that which happens without any one's direct intention;
a <i>chance</i> that which happens without any known cause.
If the direct cause of a railroad <i>accident</i> is known, we can not
call it a <i>chance</i>. To the theist there is, in strictness, no <i>chance</i>,
all things being by divine causation and control; but <i>chance</i> is
spoken of where no special cause is manifest: "By <i>chance</i> there
came down a certain priest that way," <i>Luke</i> x, 31. We can speak
of a game of <i>chance</i>, but not of a game of <i>accident</i>. An <i>incident</i>
is viewed as occurring in the regular course of things, but subordinate
to the main purpose, or aside from the main design. <i>Fortune</i>
is the result of inscrutable controlling forces. <i>Fortune</i> and
<i>chance</i> are nearly equivalent, but <i>chance</i> can be used of human
effort and endeavor as <i>fortune</i> can not be; we say "he has a
<i>chance</i> of success," or "there is one <i>chance</i> in a thousand," where
we could not substitute <i>fortune</i>; as personified, <i>Fortune</i> is regarded
as having a fitful purpose, <i>Chance</i> as purposeless; we
speak of fickle <i>Fortune</i>, blind <i>Chance</i>; "<i>Fortune</i> favors the
brave." The slaughter of men is an <i>incident</i> of battle; unexpected
defeat, the <i>fortune</i> of war. Since the unintended is often the undesirable,
<i>accident</i> tends to signify some <i>calamity</i> or <i>disaster</i>, unless
the contrary is expressed, as when we say a fortunate or
happy <i>accident</i>. An <i>adventure</i> is that which may turn out ill, a
<i>misadventure</i> that which does turn out ill. A slight disturbing
<i>accident</i> is a <i>mishap</i>. Compare <span class="smcl"><SPAN href="#EVENT">EVENT</SPAN></span>; <span class="smcl"><SPAN href="#HAZARD">HAZARD</SPAN></span>.</p>
<h4>Antonyms:</h4>
<table class="tba" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>appointment,</td><td>decree,</td><td>intention,</td><td>ordainment,</td><td>preparation,</td></tr>
<tr><td>calculation,</td><td>fate,</td><td>law,</td><td>ordinance,</td><td>provision,</td></tr>
<tr><td>certainty,</td><td>foreordination,</td><td>necessity,</td><td>plan,</td><td>purpose.</td></tr>
</table>
<h4>Prepositions:</h4>
<p>The accident <i>of</i> birth; an accident <i>to</i> the machinery.</p>
<hr /><p><span class="pgn"><SPAN name="Page_15" id="Page_15"></SPAN></span></p>
<h3><SPAN name="ACQUAINTANCE" id="ACQUAINTANCE"></SPAN>ACQUAINTANCE.</h3>
<h4>Synonyms:</h4>
<table class="tbs" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>association,</td><td>experience,</td><td>fellowship,</td><td>intimacy,</td></tr>
<tr><td>companionship,</td><td>familiarity,</td><td>friendship,</td><td>knowledge.</td></tr>
</table>
<p><i>Acquaintance</i> between persons supposes that each knows the
other; we may know a public man by his writings or speeches,
and by sight, but can not claim <i>acquaintance</i> unless he personally
knows us. There may be pleasant <i>acquaintance</i> with little <i>companionship</i>;
and conversely, much <i>companionship</i> with little
<i>acquaintance</i>, as between busy clerks at adjoining desks. So
there may be <i>association</i> in business without <i>intimacy</i> or <i>friendship</i>.
<i>Acquaintance</i> admits of many degrees, from a slight or
passing to a familiar or intimate <i>acquaintance</i>; but <i>acquaintance</i>
unmodified commonly signifies less than <i>familiarity</i> or <i>intimacy</i>.
As regards persons, <i>familiarity</i> is becoming restricted to the undesirable
sense, as in the proverb, "<i>Familiarity</i> breeds contempt;"
hence, in personal relations, the word <i>intimacy</i>, which
refers to mutual knowledge of thought and feeling, is now uniformly
preferred. <i>Friendship</i> includes <i>acquaintance</i> with some
degree of <i>intimacy</i>, and ordinarily <i>companionship</i>, though in a
wider sense <i>friendship</i> may exist between those who have never
met, but know each other only by word and deed. <i>Acquaintance</i>
does not involve <i>friendship</i>, for one may be well acquainted with
an enemy. <i>Fellowship</i> involves not merely <i>acquaintance</i> and
<i>companionship</i>, but sympathy as well. There may be much
<i>friendship</i> without much <i>fellowship</i>, as between those whose
homes or pursuits are far apart. There may be pleasant <i>fellowship</i>
which does not reach the fulness of <i>friendship</i>. Compare
<span class="smcl"><SPAN href="#ATTACHMENT">ATTACHMENT</SPAN></span>; <span class="smcl"><SPAN href="#FRIENDSHIP">FRIENDSHIP</SPAN></span>; <span class="smcl"><SPAN href="#LOVE">LOVE</SPAN></span>. As regards studies, pursuits,
etc., <i>acquaintance</i> is less than <i>familiarity</i>, which supposes minute
<i>knowledge</i> of particulars, arising often from long <i>experience</i> or
<i>association</i>.</p>
<h4>Antonyms:</h4>
<table class="tba" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>ignorance,</td><td>ignoring,</td><td>inexperience,</td><td>unfamiliarity.</td></tr>
</table>
<h4>Prepositions:</h4>
<p>Acquaintance <i>with</i> a subject; <i>of</i> one person <i>with</i> another;
<i>between</i> persons.</p>
<hr />
<h3><SPAN name="ACRIMONY" id="ACRIMONY"></SPAN>ACRIMONY.</h3>
<h4>Synonyms:</h4>
<table class="tbs" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>acerbity,</td><td>harshness,</td><td>severity,</td><td>tartness,</td></tr>
<tr><td>asperity,</td><td>malignity,</td><td>sharpness,</td><td>unkindness,</td></tr>
<tr><td>bitterness,</td><td>moroseness,</td><td>sourness,</td><td>virulence.</td></tr>
<tr><td colspan="4">causticity,</td></tr>
</table>
<p><span class="pgn"><SPAN name="Page_16" id="Page_16"></SPAN></span><i>Acerbity</i> is a <i>sharpness</i>, with a touch of <i>bitterness</i>, which may
arise from momentary annoyance or habitual impatience; <i>asperity</i>
is keener and more pronounced, denoting distinct irritation or
vexation; in speech <i>asperity</i> is often manifested by the tone of
voice rather than by the words that are spoken. <i>Acrimony</i> in
speech or temper is like a corrosive acid; it springs from settled
character or deeply rooted feeling of aversion or unkindness. One
might speak with momentary <i>asperity</i> to his child, but not with
<i>acrimony</i>, unless estrangement had begun. <i>Malignity</i> is the extreme
of settled ill intent; <i>virulence</i> is an envenomed hostility.
<i>Virulence</i> of speech is a quality in language that makes the language
seem as if exuding poison. <i>Virulence</i> is outspoken; <i>malignity</i>
may be covered with smooth and courteous phrase. We say
intense <i>virulence</i>, deep <i>malignity</i>. <i>Severity</i> is always painful,
and may be terrible, but carries ordinarily the implication, true or
false, of justice. Compare <span class="smcl"><SPAN href="#ANGER">ANGER</SPAN></span>; <span class="smcl"><SPAN href="#BITTER">BITTER</SPAN></span>; <span class="smcl"><SPAN href="#ENMITY">ENMITY</SPAN></span>.</p>
<h4>Antonyms:</h4>
<table class="tba" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>amiability,</td><td>gentleness,</td><td>kindness,</td><td>smoothness,</td></tr>
<tr><td>courtesy,</td><td>good nature,</td><td>mildness,</td><td>sweetness.</td></tr>
</table>
<hr />
<h3><SPAN name="ACT_n" id="ACT_n"></SPAN>ACT, <span class="nbi">n.</span></h3>
<h4>Synonyms:</h4>
<table class="tbs" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>accomplishment,</td><td>execution,</td><td>movement,</td></tr>
<tr><td>achievement,</td><td>exercise,</td><td>operation,</td></tr>
<tr><td>action,</td><td>exertion,</td><td>performance,</td></tr>
<tr><td>consummation,</td><td>exploit,</td><td>proceeding,</td></tr>
<tr><td>deed,</td><td>feat,</td><td>transaction,</td></tr>
<tr><td>doing,</td><td>motion,</td><td>work.</td></tr>
<tr><td colspan="3">effect,</td></tr>
</table>
<p>An <i>act</i> is strictly and originally something accomplished by an
exercise of power, in which sense it is synonymous with <i>deed</i> or
<i>effect</i>. <i>Action</i> is a <i>doing</i>. <i>Act</i> is therefore single, individual,
momentary; <i>action</i> a complex of <i>acts</i>, or a process, state, or habit
of exerting power. We say a virtuous <i>act</i>, but rather a virtuous
course of <i>action</i>. We speak of the <i>action</i> of an acid upon a
metal, not of its <i>act</i>. <i>Act</i> is used, also, for the simple <i>exertion</i> of
power; as, an <i>act</i> of will. In this sense an <i>act</i> does not necessarily
imply an external <i>effect</i>, while an <i>action</i> does. Morally, the
<i>act</i> of murder is in the determination to kill; legally, the <i>act</i> is
not complete without the striking of the fatal blow. <i>Act</i> and
<i>deed</i> are both used for the thing done, but <i>act</i> refers to the power
put forth, <i>deed</i> to the result accomplished; as, a voluntary <i>act</i>, a
bad <i>deed</i>. In connection with other words <i>act</i> is more usually
qualified by the use of another noun, <i>action</i> by an adjective preceding;
we may say a kind <i>act</i>, though oftener an <i>act</i> of kindness,<span class="pgn"><SPAN name="Page_17" id="Page_17"></SPAN></span>
but only a kind <i>action</i>, not an <i>action</i> of kindness. As between
<i>act</i> and <i>deed</i>, <i>deed</i> is commonly used of great, notable, and impressive
<i>acts</i>, as are <i>achievement</i>, <i>exploit</i>, and <i>feat</i>.</p>
<div class="bq1"><p><i>Festus</i>: We live in <i>deeds</i>, not years; in thoughts, not breaths.</p>
<p class="tdr"><span class="smc">Bailey</span> <i>Festus, A Country Town</i>, sc. 7.</p>
</div>
<p class="noin">A <i>feat</i> exhibits strength, skill, personal power, whether mental or
physical, especially the latter; as, a <i>feat</i> of arms, a <i>feat</i> of memory.
An <i>exploit</i> is a conspicuous or glorious <i>deed</i>, involving valor
or heroism, usually combined with strength, skill, loftiness of
thought, and readiness of resource; an <i>achievement</i> is the doing
of something great and noteworthy; an <i>exploit</i> is brilliant, but its
effect may be transient; an <i>achievement</i> is solid, and its effect
enduring. <i>Act</i> and <i>action</i> are both in contrast to all that is merely
passive and receptive. The intensest <i>action</i> is easier than passive
endurance.</p>
<h4>Antonyms:</h4>
<table class="tba" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>cessation,</td><td>immobility,</td><td>inertia,</td><td>quiet,</td><td>suffering,</td></tr>
<tr><td>deliberation,</td><td>inaction,</td><td>passion,<SPAN name="FNanchor_A_1" id="FNanchor_A_1"></SPAN><SPAN href="#Footnote_A_1" class="fnanchor">[A]</SPAN></td><td>repose,</td><td rowspan="2">suspension.</td></tr>
<tr><td>endurance,</td><td>inactivity,</td><td>quiescence,</td><td>rest,</td></tr>
</table>
<div class="footnote"><p><SPAN name="Footnote_A_1" id="Footnote_A_1"></SPAN><SPAN href="#FNanchor_A_1"><span class="label">[A]</span></SPAN> In philosophic sense.</p>
</div>
<hr />
<h3><SPAN name="ACTIVE" id="ACTIVE"></SPAN>ACTIVE.</h3>
<h4>Synonyms:</h4>
<table class="tbs" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>agile,</td><td>energetic,</td><td>officious,</td><td>sprightly,</td></tr>
<tr><td>alert,</td><td>expeditious,</td><td>prompt,</td><td>spry,</td></tr>
<tr><td>brisk,</td><td>industrious,</td><td>quick,</td><td>supple,</td></tr>
<tr><td>bustling,</td><td>lively,</td><td>ready,</td><td>vigorous,</td></tr>
<tr><td>busy,</td><td>mobile,</td><td>restless,</td><td>wide awake.</td></tr>
<tr><td>diligent,</td><td colspan="3">nimble,</td></tr>
</table>
<p><i>Active</i> refers to both quickness and constancy of action; in the
former sense it is allied with <i>agile</i>, <i>alert</i>, <i>brisk</i>, etc.; in the latter,
with <i>busy</i>, <i>diligent</i>, <i>industrious</i>. The <i>active</i> love employment,
the <i>busy</i> are actually employed, the <i>diligent</i> and the <i>industrious</i>
are habitually <i>busy</i>. The <i>restless</i> are <i>active</i> from inability to keep
quiet; their activity may be without purpose, or out of all proportion
to the purpose contemplated. The <i>officious</i> are undesirably
<i>active</i> in the affairs of others. Compare <span class="smcl"><SPAN href="#ALERT">ALERT</SPAN></span>; <span class="smcl"><SPAN href="#ALIVE">ALIVE</SPAN></span>; <span class="smcl"><SPAN href="#MEDDLESOME">MEDDLESOME</SPAN></span>.</p>
<h4>Antonyms:</h4>
<table class="tba" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>dull,</td><td>inactive,</td><td>lazy,</td><td>slow,</td></tr>
<tr><td>heavy,</td><td>indolent,</td><td>quiescent,</td><td>sluggish,</td></tr>
<tr><td>idle,</td><td>inert,</td><td>quiet,</td><td>stupid.</td></tr>
</table>
<h4>Prepositions:</h4>
<p>Active <i>in</i> work, <i>in</i> a cause; <i>for</i> an object, as <i>for</i> justice; <i>with</i>
persons or instrumentalities; <i>about</i> something, as <i>about</i> other
people's business.</p>
<hr /><p><span class="pgn"><SPAN name="Page_18" id="Page_18"></SPAN></span></p>
<h3><SPAN name="ACUMEN" id="ACUMEN"></SPAN>ACUMEN.</h3>
<h4>Synonyms:</h4>
<table class="tbs" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>acuteness,</td><td>insight,</td><td>perspicacity,</td><td>sharpness,</td></tr>
<tr><td>cleverness,</td><td>keenness,</td><td rowspan="2">sagacity,</td><td rowspan="2">shrewdness.</td></tr>
<tr><td>discernment,</td><td>penetration,</td></tr>
</table>
<p><i>Sharpness</i>, <i>acuteness</i>, and <i>insight</i>, however keen, and <i>penetration</i>,
however deep, fall short of the meaning of <i>acumen</i>, which
implies also ability to use these qualities to advantage. There are
persons of keen <i>insight</i> and great <i>penetration</i> to whom these
powers are practically useless. <i>Acumen</i> is <i>sharpness</i> to some
purpose, and belongs to a mind that is comprehensive as well as
keen. <i>Cleverness</i> is a practical aptitude for study or learning.
<i>Insight</i> and <i>discernment</i> are applied oftenest to the judgment of
character; <i>penetration</i> and <i>perspicacity</i> to other subjects of
knowledge. <i>Sagacity</i> is an uncultured skill in using quick perceptions
for a desired end, generally in practical affairs; <i>acumen</i>
may increase with study, and applies to the most erudite matters.
<i>Shrewdness</i> is <i>keenness</i> or <i>sagacity</i>, often with a somewhat evil
bias, as ready to take advantage of duller intellects. <i>Perspicacity</i>
is the power to see clearly through that which is difficult or involved.
We speak of the <i>acuteness</i> of an observer or a reasoner,
the <i>insight</i> and <i>discernment</i> of a student, a clergyman, or a merchant,
the <i>sagacity</i> of a hound, the <i>keenness</i> of a debater, the
<i>shrewdness</i> of a usurer, the <i>penetration</i>, <i>perspicacity</i>, and <i>acumen</i>
of a philosopher.</p>
<h4>Antonyms:</h4>
<table class="tba" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>bluntness,</td><td>dulness,</td><td>obtuseness,</td><td>stupidity.</td></tr>
</table>
<hr />
<h3><SPAN name="ADD" id="ADD"></SPAN>ADD.</h3>
<h4>Synonyms:</h4>
<table class="tbs" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>adjoin,</td><td>annex,</td><td>augment,</td><td>extend,</td><td>make up,</td></tr>
<tr><td>affix,</td><td>append,</td><td>cast up,</td><td>increase,</td><td>subjoin,</td></tr>
<tr><td>amplify,</td><td>attach,</td><td>enlarge,</td><td>join on,</td><td>sum up.</td></tr>
</table>
<p>To <i>add</i> is to <i>increase</i> by <i>adjoining</i> or <i>uniting</i>: in distinction
from multiply, which is to <i>increase</i> by repeating. To <i>augment</i> a
thing is to <i>increase</i> it by any means, but this word is seldom used
directly of material objects; we do not <i>augment</i> a house, a farm,
a nation, etc. We may <i>enlarge</i> a house, a farm, or an empire,
<i>extend</i> influence or dominion, <i>augment</i> riches, power or influence,
<i>attach</i> or <i>annex</i> a building to one that it <i>adjoins</i> or papers
to the document they refer to, <i>annex</i> a clause or a codicil, <i>affix</i> a
seal or a signature, <i>annex</i> a territory, <i>attach</i> a condition to a promise.
A speaker may <i>amplify</i> a discourse by a fuller treatment<span class="pgn"><SPAN name="Page_19" id="Page_19"></SPAN></span>
throughout than was originally planned, or he may <i>append</i> or
<i>subjoin</i> certain remarks without change of what has gone before.
We <i>cast up</i> or <i>sum up</i> an account, though <i>add up</i> and <i>make up</i>
are now more usual expressions.</p>
<h4>Antonyms:</h4>
<table class="tba" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>abstract,</td><td>diminish,</td><td>lessen,</td><td>remove,</td><td rowspan="2">withdraw.</td></tr>
<tr><td>deduct,</td><td>dissever,</td><td>reduce,</td><td>subtract,</td></tr>
</table>
<h4>Preposition:</h4>
<p>Other items are to be added <i>to</i> the account.</p>
<hr />
<h3>ADDICTED.</h3>
<h4>Synonyms:</h4>
<table class="tbs" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>abandoned,</td><td>devoted,</td><td>given over,</td><td>inclined,</td></tr>
<tr><td>accustomed,</td><td>disposed,</td><td>given up,</td><td>prone,</td></tr>
<tr><td>attached,</td><td>given,</td><td>habituated,</td><td>wedded.</td></tr>
</table>
<p>One is <i>addicted</i> to that which he has allowed to gain a strong,
habitual, and enduring hold upon action, inclination, or involuntary
tendency, as to a habit or indulgence. A man may be <i>accustomed</i>
to labor, <i>attached</i> to his profession, <i>devoted</i> to his religion, <i>given</i>
to study or to gluttony (in the bad sense, <i>given over</i>, or <i>given up</i>,
is a stronger and more hopeless expression, as is <i>abandoned</i>). One
<i>inclined</i> to luxury may become <i>habituated</i> to poverty. One is
<i>wedded</i> to that which has become a second nature; as, one is
<i>wedded</i> to science or to art. <i>Prone</i> is used only in a bad sense,
and generally of natural tendencies; as, our hearts are <i>prone</i> to
evil. <i>Abandoned</i> tells of the acquired viciousness of one who has
given himself up to wickedness. <i>Addicted</i> may be used in a
good, but more frequently a bad sense; as, <i>addicted</i> to study;
<i>addicted</i> to drink. <i>Devoted</i> is used chiefly in the good sense; as,
a mother's <i>devoted</i> affection.</p>
<h4>Antonyms:</h4>
<table class="tba" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>averse,</td><td>disinclined,</td><td>indisposed,</td><td>unaccustomed.</td></tr>
</table>
<h4>Preposition:</h4>
<p>Addicted <i>to</i> vice.</p>
<hr />
<h3>ADDRESS, <span class="nbi">v.</span></h3>
<h4>Synonyms:</h4>
<table class="tbs" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>cost,</td><td>approach,</td><td>hail,</td><td>speak to,</td></tr>
<tr><td>apostrophize,</td><td>court,</td><td>salute,</td><td>woo.</td></tr>
<tr><td>appeal,</td><td colspan="3">greet,</td></tr>
</table>
<p>To <i>accost</i> is to speak first, to friend or stranger, generally with
a view to opening conversation; <i>greet</i> is not so distinctly limited,
since one may return another's <i>greeting</i>; <i>greet</i> and <i>hail</i> may
imply but a passing word; <i>greeting</i> may be altogether silent; to
<i>hail</i> is to <i>greet</i> in a loud-voiced and commonly hearty and joyous<span class="pgn"><SPAN name="Page_20" id="Page_20"></SPAN></span>
way, as appears in the expression "<i>hail</i> fellow, well met." To
<i>salute</i> is to <i>greet</i> with special token of respect, as a soldier his
commander. To <i>apostrophize</i> is to solemnly <i>address</i> some person
or personified attribute apart from the audience to whom one is
speaking; as, a preacher may <i>apostrophize</i> virtue, the saints of
old, or even the Deity. To <i>appeal</i> is strictly to call for some form
of help or support. <i>Address</i> is slightly more formal than <i>accost</i>
or <i>greet</i>, though it may often be interchanged with them. One
may <i>address</i> another at considerable length or in writing; he
<i>accosts</i> orally and briefly.</p>
<h4>Antonyms:</h4>
<table class="tba" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>avoid,</td><td>elude,</td><td>overlook,</td><td>pass by,</td></tr>
<tr><td>cut,</td><td>ignore,</td><td>pass,</td><td>shun.</td></tr>
</table>
<h4>Prepositions:</h4>
<p>Address the memorial <i>to</i> the legislature; the president addressed
the people <i>in</i> an eloquent speech; he addressed an intruder
<i>with</i> indignation.</p>
<hr />
<h3><SPAN name="ADDRESS_n" id="ADDRESS_n"></SPAN>ADDRESS, <span class="nbi">n.</span></h3>
<h4>Synonyms:</h4>
<table class="tbs" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>adroitness,</td><td>discretion,</td><td>manners,</td><td>readiness,</td></tr>
<tr><td>courtesy,</td><td>ingenuity,</td><td>politeness,</td><td>tact.</td></tr>
<tr><td colspan="4">dexterity,</td></tr>
</table>
<p><i>Address</i> is that indefinable something which enables a man to
gain his object without seeming exertion or contest, and generally
with the favor and approval of those with whom he deals. It is a
general power to direct to the matter in hand whatever qualities
are most needed for it at the moment. It includes <i>adroitness</i> and
<i>discretion</i> to know what to do or say and what to avoid; <i>ingenuity</i>
to devise; <i>readiness</i> to speak or act; the <i>dexterity</i> that comes of
practise; and <i>tact</i>, which is the power of fine touch as applied to
human character and feeling. <i>Courtesy</i> and <i>politeness</i> are indispensable
elements of good <i>address</i>. Compare <span class="smcl"><SPAN href="#SPEECH">SPEECH</SPAN></span>.</p>
<h4>Antonyms:</h4>
<table class="tba" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>awkwardness,</td><td>clumsiness,</td><td>ill-breeding,</td><td>stupidity,</td></tr>
<tr><td>boorishness,</td><td>fatuity,</td><td>ill manners,</td><td>unmannerliness,</td></tr>
<tr><td>clownishness,</td><td>folly,</td><td>rudeness,</td><td>unwisdom.</td></tr>
</table>
<h4>Prepositions:</h4>
<p>Address <i>in</i> dealing with opponents; the address <i>of</i> an accomplished
intriguer; an address <i>to</i> the audience.</p>
<hr /><p><span class="pgn"><SPAN name="Page_21" id="Page_21"></SPAN></span></p>
<div style="break-after:column;"></div><br />