<p><span class='pagenum'><SPAN name="Page_136" id="Page_136" href="#Page_136"></SPAN></span></p>
<h2>CHAPTER XIII</h2>
<h3>WALPURGIS NIGHT</h3>
<p>Walpurga was a British nun who went to
Germany in the eighth century to found holy
houses. After a pious life she was buried at
Eichstatt, where it is said a healing oil
trickled from her rock-tomb. This miracle
reminded men of the fruitful dew which fell
from the manes of the Valkyries' horses, and
when one of the days sacred to her came on
May first, the wedding-day of Frau Holda and
the sun-god, the people thought of her as a
Valkyrie, and identified her with Holda.
As, like a Valkyrie, she rode armed on her
steed, she scattered, like Holda, spring flowers
and fruitful dew upon the fields and vales.
When these deities fell into disrepute, Walpurga
too joined the pagan train that swept
the sky on the eve of May first, and
afterwards on mountain-tops to sacrifice and<span class='pagenum'><SPAN name="Page_137" id="Page_137" href="#Page_137"></SPAN></span>
to adore Holda, as the priests had sacrificed
for a prosperous season and a bountiful harvest.</p>
<p>So this night was called Walpurgis Night,
when evil beings were abroad, and with them
human worshippers who still guarded the old
faith in secret.</p>
<p>This is very like the occasion of November
Eve, which shared with May first Celtic manifestations
of evil. Witches complete the list
of supernatural beings which are out on Hallowe'en.
All are to be met at crossroads, with
harm to the beholders. A superstition goes,
that if one wishes to see witches, he must put
on his clothes wrong side out, and creep backward
to a crossroads, or wear wild radish, on
May Eve.</p>
<p>On Walpurgis Night precaution must be
taken against witches who may harm cattle.
The stable doors are locked and sealed with
three crosses. Sprigs of ash, hawthorn, juniper,
and elder, once sacred to the pagan gods,
are now used as a protection against them.
Horseshoes are nailed prongs up on the<span class='pagenum'><SPAN name="Page_138" id="Page_138" href="#Page_138"></SPAN></span>
threshold or over the door. Holy bells are
hung on the cows to scare away the witches,
and they are guided to pasture by a goad
which has been blessed. Shots are fired over
the cornfield. If one wishes, he may hide in
the corn and hear what will happen for a
year.</p>
<p>Signs and omens on Walpurgis Night have
more weight than at other times except on St.
John's Day.</p>
<div class="poem"><div class="stanza">
<span class="i0">"On Walpurgis Night rain<br/></span>
<span class="i0">Makes good crops of autumn grain,"<br/></span></div>
</div>
<p>but rain on May Day is harmful to them.</p>
<p><br/></p>
<div class="figcenter"> <SPAN href="images/illus-138.jpg" name="DANCE" id="DANCE"> <ANTIMG src="images/illus-138-tn.jpg" width-obs="307" height-obs="400" class="plain" alt="The Witches' Dance. (Valpurgisnacht.) From Painting by Von Kreling." title="The Witches' Dance. (Valpurgisnacht.) From Painting by Von Kreling." /></SPAN> <span class="caption"><span class="smcap">The Witches' Dance. (Valpurgisnacht.)</span><br/><i>From Painting by Von Kreling.</i></span></div>
<p>Lovers try omens on this eve, as they do in
Scotland on Hallowe'en. If you sleep with
one stocking on, you will find on May morning
in the toe a hair the color of your sweetheart's.
Girls try to find out the temperament
of their husbands-to-be by keeping a
linen thread for three days near an image of
the Madonna, and at midnight on May Eve
pulling it apart, saying:</p>
<div class="poem"><div class="stanza">
<span class="i0">"Thread, I pull thee;<br/><span class='pagenum'><SPAN name="Page_139" id="Page_139" href="#Page_139"></SPAN></span></span>
<span class="i0">Walpurga, I pray thee,<br/></span>
<span class="i0">That thou show to me<br/></span>
<span class="i0">What my husband's like to be."<br/></span></div>
</div>
<p>They judge of his disposition by the thread's
being strong or easily broken, soft or tightly
woven.</p>
<p>Dew on the morning of May first makes
girls who wash in it beautiful.</p>
<div class="poem"><div class="stanza">
<span class="i0">"The fair maid who on the first of May<br/></span>
<span class="i0">Goes to the fields at break of day<br/></span>
<span class="i2">And washes in dew from the hawthorn tree<br/></span>
<span class="i2">Will ever after handsome be."<br/></span></div>
</div>
<p class="cite25"><i>Encyclopedia of Superstitions.</i><br/></p>
<p>A heavy dew on this morning presages a good
"butter-year." You will find fateful initials
printed in dew on a handkerchief that has
been left out all the night of April thirtieth.
On May Day girls invoke the cuckoo:</p>
<div class="poem"><div class="stanza">
<span class="i0">"Cuckoo! cuckoo! on the bough,<br/></span>
<span class="i0">Tell me truly, tell me how<br/></span>
<span class="i0">Many years there will be<br/></span>
<span class="i0">Till a husband comes to me."<br/></span></div>
</div>
<p>Then they count the calls of the cuckoo until<span class='pagenum'><SPAN name="Page_140" id="Page_140" href="#Page_140"></SPAN></span>
he pauses again.</p>
<p>If a man wears clothes made of yarn spun
on Walpurgis Night to the May-shooting, he
will always hit the bull's-eye, for the Devil
gives away to those he favors, "freikugeln,"
bullets which always hit the mark.</p>
<p>On Walpurgis Night as on Hallowe'en
strange things may happen to one. Zschokke
tells a story of a Walpurgis Night dream that
is more a vision than a dream. Led to be
unfaithful to his wife, a man murders the
husband of a former sweetheart; to escape
capture he fires a haystack, from which a
whole village is kindled. In his flight he
enters an empty carriage, and drives away
madly, crushing the owner under the wheels.
He finds that the dead man is his own brother.
Faced by the person whom he believes to be
the Devil, responsible for his misfortunes, the
wretched man is ready to worship him if he
will protect him. He finds that the seeming
Devil is in reality his guardian-angel who
sent him this dream that he might learn the
depths of wickedness lying unfathomed in his<span class='pagenum'><SPAN name="Page_141" id="Page_141" href="#Page_141"></SPAN></span>
heart, waiting an opportunity to burst out.</p>
<p>Both May Eve and St. John's Eve are times
of freedom and unrestraint. People are filled
with a sort of madness which makes them
unaccountable for their deeds.</p>
<div class="blockquot"><p>"For you see, pastor, within every one of us
a spark of paganism is glowing. It has outlasted
the thousand years since the old Teutonic
times. Once a year it flames up high, and we
call it St. John's Fire. Once a year comes Free-night.
Yes, truly, Free-night. Then the witches,
laughing scornfully, ride to Blocksberg, upon
the mountain-top, on their broomsticks, the
same broomsticks with which at other times
their witchcraft is whipped out of them,—then
the whole wild company skims along the forest
way,—and then the wild desires awaken in our
hearts which life has not fulfilled."</p>
<p class="cite">
<span class="smcap">Sudermann</span>: <i>St. John's Fire</i>. (Porter <i>trans.</i>)</p>
</div>
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