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<h3> CHAPTER 7. How The Hebrews Fought With The Midianites, And Overcame Them. </h3>
<p>1. Now Moses sent an army against the land of Midian, for the causes
forementioned, in all twelve thousand, taking an equal number out of every
tribe, and appointed Phineas for their commander; of which Phineas we made
mention a little before, as he that had guarded the laws of the Hebrews,
and had inflicted punishment on Zimri when he had transgressed them. Now
the Midianites perceived beforehand how the Hebrews were coming, and would
suddenly be upon them: so they assembled their army together, and
fortified the entrances into their country, and there awaited the enemy's
coming. When they were come, and they had joined battle with them, an
immense multitude of the Midianites fell; nor could they be numbered, they
were so very many: and among them fell all their kings, five in number,
viz. Evi, Zur, Reba, Hur, and Rekem, who was of the same name with a city,
the chief and capital of all Arabia, which is still now so called by the
whole Arabian nation, Arecem, from the name of the king that built it; but
is by the Greeks called—Petra. Now when the enemies were
discomfited, the Hebrews spoiled their country, and took a great prey, and
destroyed the men that were its inhabitants, together with the women; only
they let the virgins alone, as Moses had commanded Phineas to do, who
indeed came back, bringing with him an army that had received no harm, and
a great deal of prey; fifty-two thousand beeves, seventy-five thousand six
hundred sheep, sixty thousand asses, with an immense quantity of gold and
silver furniture, which the Midianites made use of in their houses; for
they were so wealthy, that they were very luxurious. There were also led
captive about thirty-two thousand virgins. <SPAN href="#link4note-14"
name="link4noteref-14" id="link4noteref-14"><small>14</small></SPAN> So Moses
parted the prey into parts, and gave one fiftieth part to Eleazar and the
two priests, and another fiftieth part to the Levites; and distributed the
rest of the prey among the people. After which they lived happily, as
having obtained an abundance of good things by their valor, and there
being no misfortune that attended them, or hindered their enjoyment of
that happiness.</p>
<p>2. But Moses was now grown old, and appointed Joshua for his successor,
both to receive directions from God as a prophet, and for a commander of
the army, if they should at any time stand in need of such a one; and this
was done by the command of God, that to him the care of the public should
be committed. Now Joshua had been instructed in all those kinds of
learning which concerned the laws and God himself, and Moses had been his
instructor.</p>
<p>3. At this time it was that the two tribes of Gad and Reuben, and the half
tribe of Manasseh, abounded in a multitude of cattle, as well as in all
other kinds of prosperity; whence they had a meeting, and in a body came
and besought Moses to give them, as their peculiar portion, that land of
the Amorites which they had taken by right of war, because it was
fruitful, and good for feeding of cattle; but Moses, supposing that they
were afraid of fighting with the Canaanites, and invented this provision
for their cattle as a handsome excuse for avoiding that war, he called
them arrant cowards, and said they had only contrived a decent excuse for
that cowardice; and that they had a mind to live in luxury and ease, while
all the rest were laboring with great pains to obtain the land they were
desirous to have; and that they were not willing to march along, and
undergo the remaining hard service, whereby they were, under the Divine
promise, to pass over Jordan, and overcome those our enemies which God had
shown them, and so obtain their land. But these tribes, when they saw that
Moses was angry with them, and when they could not deny but he had a just
cause to be displeased at their petition, made an apology for themselves;
and said, that it was not on account of their fear of dangers, nor on
account of their laziness, that they made this request to him, but that
they might leave the prey they had gotten in places of safety, and thereby
might be more expedite, and ready to undergo difficulties, and to fight
battles. They added this also, that when they had built cities, wherein
they might preserve their children, and wives, and possessions, if he
would bestow them upon them, they would go along with the rest of the
army. Hereupon Moses was pleased with what they said; so he called for
Eleazar the high priest, and Joshua, and the chief of the tribes, and
permitted these tribes to possess the land of the Amorites; but upon this
condition, that they should join with their kinsmen in the war until all
things were settled. Upon which condition they took possession of the
country, and built them strong cities, and put into them their children
and their wives, and whatsoever else they had that might be an impediment
to the labors of their future marches.</p>
<p>4. Moses also now built those ten cities which were to be of the number of
the forty-eight [for the Levites;]; three of which he allotted to those
that slew any person involuntarily, and fled to them; and he assigned the
same time for their banishment with that of the life of that high priest
under whom the slaughter and flight happened; after which death of the
high priest he permitted the slayer to return home. During the time of his
exile, the relations of him that was slain may, by this law, kill the
manslayer, if they caught him without the bounds of the city to which he
fled, though this permission was not granted to any other person. Now the
cities which were set apart for this flight were these: Bezer, at the
borders of Arabia; Ramoth, of the land of Gilead; and Golan, in the land
of Bashan. There were to be also, by Moses's command, three other cities
allotted for the habitation of these fugitives out of the cities of the
Levites, but not till after they should be in possession of the land of
Canaan.</p>
<p>5. At this time the chief men of the tribe of Manasseh came to Moses, and
informed him that there was an eminent man of their tribe dead, whose name
was Zelophehad, who left no male children, but left daughters; and asked
him whether these daughters might inherit his land or not. He made this
answer, That if they shall marry into their own tribe, they shall carry
their estate along with them; but if they dispose of themselves in
marriage to men of another tribe, they shall leave their inheritance in
their father's tribe. And then it was that Moses ordained, that every
one's inheritance should continue in his own tribe.</p>
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