<p><SPAN name="ch9"></SPAN></p>
<h2>CHAPTER 9.</h2>
<blockquote><b>A Walk into the Country.<br/>
The Peeah Roah.<br/>
Prevailed on by the Kindness of the Chiefs to defer our Departure.<br/>
Breadfruit Plants collected.<br/>
Move the Ship to Toahroah Harbour.<br/>
Fishing.<br/>
Three of the Ship's Company desert.<br/>
Indiscretion of our People on Shore.<br/>
Instances of Jealousy.<br/>
Mourning.<br/>
Bull brought to Oparre by a Prophet.<br/>
The Deserters recovered.<br/>
Tinah proposes to visit England.</b></blockquote>
<p>1788. December. Wednesday 17.</p>
<p>This morning I took a walk into the country accompanied by
Nelson and my old friend Moannah. The breadth of the border of
low land before we arrived at the foot of the hills was near
three miles. This part of our journey was through a delightful
country, well covered with breadfruit and coconut-trees, and
strewed with houses in which were swarms of children. We then
proceeded along a valley, still among houses, with plantations of
yams, tarro, the cloth-plant, and their favourite root the Ava:
there were breadfruit trees on the sides of the hills which were
dwarfs in comparison of those on the low land. Our walk was very
much interrupted by a river, the course of which was so
serpentine that we had to cross it several times, being carried
over on men's shoulders.</p>
<p>On arriving at a Morai I saw a number of the natives collected
and was informed that the priests were performing their
devotions. Sixteen men were sitting on their heels; in the front
was a pole covered with a plaited coconut branch, and before each
of the men there was a number of small pieces of the same leaf
plaited, which they call Hahyree, and each had likewise a piece
round his wrist. One who appeared to be the chief priest prayed
aloud, and was answered by all the rest together: after a few
short sentences and responses they rose and each carried an
Hahyree, which they placed at the foot of the pole and returned
to prayer: this was repeated till all the Hahyree were delivered
and then the ceremony ended. I must not forget to mention that
they had placed near the pole an offering of plantains and
breadfruit, which they left for the Eatua. They very kindly asked
us to partake of a roasted hog that had been prepared for them
whilst they were praying; but as I wished to make the most of the
morning before the sun was too high I declined their offer, and
Moannah bespoke refreshments to be ready for us when we
returned.</p>
<p>We continued our walk up the valley, which became very narrow,
and had advanced a considerable way beyond all the houses and
plantations when we were suddenly stopped by a cascade that fell
into the river from a height of above 200 feet: the fall at this
time was not great but in the heavy rains must be considerable.
The natives look upon this as the most wonderful sight in the
island. The fall of water is the least curious part; the cliff
over which it comes is perpendicular, forming an appearance as if
supported by square pillars of stone, and with a regularity that
is surprising. Underneath is a pool eight or nine feet deep into
which the water falls; and in this place all the natives make a
point of bathing once in their lives, probably from some
religious idea.</p>
<p>The hills here approach each other within a few yards and are
well covered with wood. As the road appeared difficult I did not
care to proceed towards the mountain. I cannot with certainty say
how far this curious precipice is from the bay, but think in the
road by which we went it cannot be less than seven miles. It is
called Peeah Roah.</p>
<p>In our return we found a young pig prepared for us and we made
a hearty meal. We dined in the house of an old acquaintance of
Nelson's for whom he had in 1777 planted the two shaddock plants
formerly mentioned which he had brought from the Friendly
Islands. These we had the satisfaction to see were grown to fine
trees and full of fruit.</p>
<p>In their plantations they do not take much pains except with
the Ava and the Cloth-plant, both of which they are careful to
keep clear of weeds. Many of the plantations of the cloth-plant
were fenced with stone and surrounded with a ditch. The yams and
plantains are mostly on the higher grounds. As soon as we had
finished our dinner we returned towards the ship. I was much
delighted in this walk with the number of children that I saw in
every part of the country: they are very handsome and sprightly
and full of antic tricks. They have many diversions that are
common with the boys in England such as flying kites, cats
cradle, swinging, dancing or jumping in a rope, walking upon
stilts and wrestling.</p>
<p>Friday 19.</p>
<p>The wind today blew fresh but continued regular from the east
and east-south-east. We had likewise much rain and a long swell
set into the bay. I had not yet determined whether, on leaving
Matavai bay, I would go to the island Eimeo or to the harbour of
Toahroah near Oparre: this uncertainty made Tinah and the rest of
my friends very anxious; and they appeared much distressed on my
desiring them this afternoon to send on board all the things
which they wished to have repaired by the forge without delay,
that what they wanted might be done before the ship left Matavai,
which I told them would be in a few days. They very earnestly
entreated I would stay one month longer. I represented this as
impossible and asked Tinah if he would not go with me to Eimeo;
but he said that notwithstanding my protection he was certain the
Eimeo people would watch for an opportunity to kill him. He
remained on board with me all night but his wife went on shore
and returned early in the morning, bringing with her some axes
and other things that were in need of repair.</p>
<p>Saturday 20.</p>
<p>When I went on shore I found Otow, Oberree-roah, Moannah, and
several others in great tribulation at the thoughts that we were
so soon to leave them. All the people of Matavai I saw were much
concerned at my intention of going to Eimeo, and took every
opportunity to prejudice me against the people of that island; to
which I paid very little attention as their motive was
obvious.</p>
<p>Sunday 21.</p>
<p>Their expressions of friendship and affection for me however I
could not disregard, as I had no doubt of their being genuine and
unaffected, and I felt my unwillingness to leave these kind
people so much increased that the next day I sent the master in
the launch to reexamine the depth of water between this bay and
Toahroah harbour. He returned in the evening and acquainted me
that he found a good bottom with not less than sixteen fathoms
depth all the way. The harbour of Toahroah appearing every way
safe I determined to get the ship there as speedily as possible,
and I immediately made my intention public, which occasioned
great rejoicing.</p>
<p>Wednesday 24.</p>
<p>This day we took the plants on board, being 774 pots, all in a
healthy state; for whenever any plant had an unfavourable
appearance it was replaced by another. The number of those
rejected was 302, of which not one in ten but was found to be
growing at the root.</p>
<p>The natives reckon eight kinds of the breadfruit tree, each of
which they distinguish by a different name. 1. Patteah. 2.
Eroroo. 3. Awanna. 4. Mi-re. 5. Oree. 6. Powerro. 7. Appeere. 8.
Rowdeeah. In the first, fourth, and eighth class the leaf differs
from the rest; the fourth is more sinuated; the eighth has a
large broad leaf not at all sinuated. The difference of the fruit
is principally in the first and eighth class. In the first the
fruit is rather larger and more of an oblong form: in the eighth
it is round and not above half the size of the others. I enquired
if plants could be produced from the seed and was told they could
not but that they must be taken from the root. The plants are
best collected after wet weather, at which time the earth balls
round the roots and they are not liable to suffer by being
moved.</p>
<p>The most common method of dividing time at Otaheite is by
moons; but they likewise make a division of the year into six
parts, each of which is distinguished by the name of the kind of
breadfruit then in season. In this division they keep a small
interval called Tawa in which they do not use the breadfruit.
This is about the end of February when the fruit is not in
perfection; but there is no part of the year in which the trees
are entirely bare.</p>
<p>Thursday 25.</p>
<p>At daylight we unmoored and I sent the tents in the launch to
Oparre with directions that, after landing them, the launch
should meet the ship in the entrance of Toahroah harbour to show
the safest part of the channel. At half-past ten we got the ship
under sail and ran down under top-sails: when we were near the
launch it fell calm and the ship shot past her. We immediately
let the anchor go but to our great surprise we found the ship was
aground forwards. She had run on so easy that we had not
perceived it at the time. This accident occasioned us much
trouble as we were obliged to send anchors out astern to get the
ship afloat: in doing this one of the cables swept a rock and was
not got clear again without much difficulty. When the ship was
moored Point Venus bore north 46 degrees east. The east point of
the harbour north 65 degrees east one-quarter of a mile. Our
distance from the shore half a cable's length; depth of water 8
1/2 fathoms.</p>
<p>Friday 26.</p>
<p>The next morning on my landing I was welcomed by all the
principal people; I may say by the whole crowd, and congratulated
on the safety of the ship. Tinah showed me a house near the
waterside abreast the ship, which he desired I would make use of
and which was large enough for all our purposes. He and his
brother Oreepyah then desired I would stay and receive a formal
address and present which they called Otee. To this I assented
and a stool was brought for me to sit on. They then left me with
Moannah and in a short time I saw Tinah returning with about
twenty men who all made a stop at some distance, and a priest
said a short prayer to the Eatua, to which the rest made reply. A
man was then sent to me three several times, at each time
bringing me a small pig and the stem of a plantain leaf. The
first they told me was for the God of Brittannee, the next for
King George, and the last for myself. Moannah then got up and,
without being dictated to, made an oration for me; the purport of
which I understood to be that I received their offering with
thanks; that we were good people and friends; and therefore he
exhorted them to commit no thefts: he told them to bring their
pigs, coconuts, and breadfruit, and they would receive good
things in return; that we took nothing without their consent; and
finally that every man was to quit the place (the house we
occupied) at night; for if they made any visit in the dark they
would be killed. With this speech the ceremony ended.</p>
<p>I found this a delightful situation and in every respect
convenient. The ship was perfectly sheltered by the reefs in
smooth water and close to a fine beach without the least surf. A
small river with very good water runs into the sea about the
middle of the harbour. I gave directions for the plants to be
landed and the same party to be with them as at Matavai. Tinah
fixed his dwelling close to our station.</p>
<p>Monday 29.</p>
<p>Some of the natives took advantage of the butcher's negligence
and stole his cleaver. I complained of this to the chiefs who
were on board and they promised that they would endeavour to
recover it; but an article so valuable as this was to the natives
I had no great expectation of seeing restored.</p>
<p>The ship continued to be supplied by the natives as usual.
Coconuts were in such plenty that I believe not a pint of water
was drunk on board the ship in the twenty-four hours. Breadfruit
began to be scarce though we purchased without difficulty a
sufficient quantity for our consumption: there was however
another harvest approaching which they expected would be fit for
use in five or six weeks. The better kind of plantains also were
become scarce; but a kind which they call vayhee were in great
plenty. This fruit does not hang on the trees like the other
kinds but grows upon an upright stalk of considerable strength
and substance. Though this plantain is inferior in quality to
most of the others it affords great subsistence to the natives.
We received almost every day presents of fish, chiefly dolphin
and albacore, and a few small rock fish. Their fishing is mostly
in the night when they make strong lights on the reefs which
attract the fish to them. Sometimes in fine weather the canoes
are out in such numbers that the whole sea appears illuminated.
In the canoes they fish with hook and line and on the reefs they
struck the fish with a spear. Some likewise carry out small nets
which are managed by two men. In the daytime their fishing canoes
go without the reefs, sometimes to a considerable distance, where
they fish with rods and lines and catch bonetas and other fish.
Whenever there is a show of fish a fleet of canoes immediately
proceeds to sea. Their hooks being bright are used without bait
in the manner of our artificial flies. Their rods are made of
bamboo; but when there are any very large fish they make use of
an outrigger over the fore part of the canoe, about twenty-five
feet in length, which has two prongs at the extremity, to each of
which is fastened a hook and line; and when a fish takes the hook
it is raised by ropes managed by two men in the stern of the
canoe.</p>
<p>January 1789. Thursday 1.</p>
<p>Contrary to my expectation Tinah this afternoon brought on
board the cleaver that had been stolen. The thief had taken it to
Attahooroo, and Tinah told me, which I could easily believe, that
it was given up with reluctance.</p>
<p>Friday 2.</p>
<p>The next morning I offered Tinah a present of axes and other
things but, as he suspected this was meant by way of return for
getting the cleaver restored, he would not be prevailed with to
accept a single article.</p>
<p>I had constantly the company of Tinah, his wife, and some of
his relations; but the royal children, though so near us, never
came in sight of the ship. The river separated them from the
place occupied by our people on shore and, for fear of giving
alarm or offence, I gave strict orders that no one should attempt
to go near their place of residence.</p>
<p>Monday 5.</p>
<p>At the relief of the watch at four o'clock this morning the
small cutter was missing. I was immediately informed of it and
mustered the ship's company, when it appeared that three men were
absent: Charles Churchill, the ship's corporal and two of the
seamen, William Musprat and John Millward, the latter of whom had
been sentinel from twelve to two in the morning. They had taken
with them eight stand of arms and ammunition; but what their plan
was, or which way they had gone, no one on board seemed to have
the least knowledge. I went on shore to the chiefs and soon
received information that the boat was at Matavai; and that the
deserters had departed in a sailing canoe for the island
Tethuroa. On this intelligence I sent the master to Matavai to
search for the small cutter, and one of the chiefs went with him;
but before they had got halfway they met the boat with five of
the natives who were bringing her back to the ship. This service
rendered me by the people of Matavai pleased me much and I
rewarded the men accordingly.</p>
<p>I told Tinah and the other chiefs that I expected they would
get the deserters brought back; for that I was determined not to
leave Otaheite without them. They assured me that they would do
everything in their power to have them taken and it was agreed
that Oreepyah and Moannah should depart the next morning for
Tethuroa. Oreepyah enquired if they had pocket pistols "for,"
said he, "though we may surprise and seize them before they can
make use of their muskets, yet if they have pistols they may do
mischief, even while they are held." I quietened these
apprehensions by assuring them that the deserters had no pistols
with them.</p>
<p>Tuesday 6.</p>
<p>At daylight Oreepyah and Moannah set off in two canoes for
Tethuroa, but the weather became so boisterous that they were
obliged to return in the forenoon, and I was happy to see them
get safe in as the sea ran very high without the harbour. From
the first of this month the weather and winds had been much
unsettled with a great deal of rain. Our former station at
Matavai appeared not at all safe, the sea at times breaking high
over the Dolphin bank and making a great swell in the bay.
Oreepyah and Moannah both promised me that they would sail again
as soon as the weather should be fine.</p>
<p>Friday 9.</p>
<p>The wind continued to blow strong at sea though in the harbour
we had at times but light breezes. Poeeno, from Matavai, came to
see me today: he said he was apprehensive that I was displeased
with him on account of our deserters having been carried to
Tethuroa by a canoe from Matavai. This he declared had been done
before he heard of it; and that the only service in his power he
had not neglected to do for me, which was the sending our boat
back. As this was really an act of friendship I received him with
great cordiality; and he assured me that there could be no doubt
from the directions Tinah had given of the deserters being
brought to the ship as soon as the weather would admit canoes to
go after them.</p>
<p>Saturday 10.</p>
<p>One of the officers this morning on shore inadvertently
plucked a branch from a tree called Tutuee, that bears the oil
nut, which was growing at a Morai. On entering with it into the
house occupied by our people all the natives, both men and women,
immediately went away. When I went on shore I found this branch
tied to one of the posts of the house, although the effect it had
on the natives was known. I was much displeased at this piece of
wantonness and ordered the branch to be taken away; but the
natives notwithstanding would not come near the place. They said
the house was taboo, which I understand to signify interdicted,
and that none of them might approach it till the taboo was taken
off, which could only be done by Tinah. To take anything away
from a Morai is regarded as a kind of sacrilege and, they
believe, gives great offence to the Eatua. At my request Tinah
took off the taboo, but not before the afternoon. This was
performed by an offering of a plantain leaf at the Morai, and a
prayer made to the Eatua. After this ceremony the house was
resorted to by the natives as usual.</p>
<p>I had not yet given up the hope of obtaining the bull from
Itteah, though I had hitherto received no satisfactory answer to
the messages which Tinah had sent at my desire: I therefore spoke
to Poeeno who undertook to negotiate this business, and I
commissioned him to make very liberal offers. He left me after
dinner to return to Matavai. In the evening a messenger arrived
from him to acquaint me that, in his absence, the sheep which I
had trusted to his care had been killed by a dog; and that he had
sent the culprit, hoping that I would kill him for the offence he
had committed. This poor sheep had been so much diseased that I
could not help suspecting he died without the dog's assistance,
and that the story of the dog was invented to prevent my
attributing it to want of care. This doubt did not appear in my
answer; as for the dog I told the messenger to do with him what
he pleased.</p>
<p>Tuesday 13.</p>
<p>This morning, the weather being more moderate than it had been
for some days past, Oreepyah sailed with two canoes for
Tethuroa.</p>
<p>Wednesday 14.</p>
<p>Some business prevented Moannah from accompanying him but he
followed the next day with two other canoes. The wood that we had
got at Matavai being expended I applied to Tinah, who sent three
trees down to the waterside before night, which when cut up made
a good launch load.</p>
<p>I saw two instances of jealousy today one of which had nearly
produced fatal consequences. A man was detected with a married
woman by the husband, who stabbed him in the belly with a knife:
fortunately the intestines escaped and the wound did not prove
dangerous. The other instance was a girl, who had constantly
lived with my coxswain, beating another girl that she discovered
to have been too intimate with him.</p>
<p>Friday 16.</p>
<p>In walking today with Tinah near a tupapow I was surprised by
a sudden outcry of grief. As I expressed a desire to see the
distressed person Tinah took me to the place where we found a
number of women, one of whom was the mother of a young female
child that lay dead. On seeing us their mourning not only
immediately ceased, but to my astonishment they all burst into an
immoderate fit of laughter, and while we remained appeared much
diverted with our visit. I told Tinah the woman had no sorrow for
her child otherwise her grief would not have so easily subsided;
on which he jocosely told her to cry again: they did not however
resume their mourning in our presence. This strange behaviour
would incline us to think them hardhearted and unfeeling, did we
not know that they are fond parents and in general very
affectionate: it is therefore to be ascribed to their extreme
levity of disposition; and it is probable that death does not
appear to them with so many terrors as it does to people of a
more serious cast.</p>
<p>Sunday 18.</p>
<p>I received a message from Poeeno to acquaint me that he had
been successful in his negotiation for the bull, which he had
driven part of the way by land, but could not get farther on
account of the rivers and therefore desired a boat should be sent
for him. I accordingly ordered the launch to be got ready and at
two o'clock the next morning Mr. Fryer, the master, set off in
her.</p>
<p>Monday 19.</p>
<p>In the afternoon the launch returned with the bull and my
friend Poeeno. For the night I directed that the bull should
remain at Oparre and the next day he was taken to the cow at
Matavai.</p>
<p>Wednesday 21.</p>
<p>Today Poeeno brought to me the person from whom he had the
bull to receive the stipulated payment, which was one of every
article of traffic that I had in my possession. This man, whose
name was Oweevee, they told me was inspired by a divine spirit;
and that in all matters of consequence he was consulted, for that
he conversed with the Eatua. It was, they said, the Eatua that
ordered him to demand the bull from Tinah, which not to have
complied with would have been the height of impiety. I
endeavoured to convince them of the roguery of this man, thinking
I had a fair argument to prove it by his selling that which the
Eatua had ordered him to keep; but here I was easily defeated for
it seems the Eatua told him to sell me the beast. This being the
case I said I would not give the animals to any person; that they
were now mine and that I would leave them under the protection of
Poeeno and Tinah who I hoped would take care of them for me till
I returned. They both entered into my views and promised the
animals should be attended to, and told me that, while they were
considered as my property, no one would attempt to take them
away.</p>
<p>Thursday 22.</p>
<p>This afternoon I received a message from Teppahoo to inform me
that our deserters had passed this harbour and were at Tettaha,
about five miles distant. I ordered the cutter to be got ready,
and a little before sunset left the ship, taking Oedidee with me.
By his advice I landed at some distance from the place where the
deserters were but, thinking it necessary to have the boat within
call, and Oedidee assuring me that there was safe landing farther
on, I directed the boat to proceed along shore whilst Oedidee and
I walked along the beach. The night was very dark and windy and
the shore being rocky I soon lost sight of the boat. A few of the
natives had joined us in our walk and from their manner I had
reason to suspect them of a design to close upon us, with an
intention no doubt to plunder: I was provided with pocket-pistols
and on producing one they left us. Oedidee was so much alarmed
that I could scarce prevail on him to proceed. When we arrived at
Teppahoo's house we were very kindly received by him and his
wife. The cutter was arrived but there being a very high surf she
could not come within a hundred yards of the shore.</p>
<p>The deserters I was informed were in a house close to us, and
I imagined there would be no great difficulty in securing them
with the assistance of the natives. They had however heard of my
arrival; and when I was near the house they came out without
their arms and delivered themselves up. I sent directions off to
the boat for one of my people to come on shore and for the boat
to return to the place where I had landed. My next business was
to secure the arms, which I delivered to Teppahoo to take charge
of for the night. One musket and two bayonets were missing, which
they said were lost by the canoe in which they came from Tethuroa
having overset. I then took leave of Teppahoo who presented us
with a plentiful supply of provisions, and we proceeded with the
deserters towards the boat but, as the wind had increased and it
rained hard, I determined to remain on shore till the morning;
and having found shelter for the people we passed the remainder
of the night without accident. At daylight I sent for the arms
and we returned to the ship.</p>
<p>Friday 23.</p>
<p>I learnt from the deserters that at Tethuroa they had seen
Oreepyah and Moannah, who had made an attempt to secure them.
They said it was their intention to have returned to the ship;
and it is probable that they were so much harassed by the natives
watching for an opportunity to surprise them that they might wish
to have the merit of returning of their own accord, to avoid the
disgrace of being seized and brought back. At the time they
delivered themselves up to me it was not in their power to have
made resistance, their ammunition having been spoiled by the
wet.</p>
<p>In consequence of my having been kept all night from the ship
by the tempestuous weather the timekeeper went down at 10 hours 5
minutes 36 seconds. Its rate previous to this was 1 second, 7
losing in 24 hours, and its error from the mean time at Greenwich
was 7 minutes 29 seconds, 2 too slow. I set it going again by a
common watch, corrected by observations, and endeavoured to make
the error the same as if it had not stopped; but being over
cautious made me tedious in setting it in motion, and increased
the error from mean time at Greenwich. The rate of going I did
not find to have altered.</p>
<p>At dinner Tinah congratulated me on having recovered my men,
but expressed some concern that they had not been brought by
Oreepyah and Moannah, lest I should imagine they had not done
everything in their power. To this I replied that I was perfectly
satisfied of their good intentions to serve me, and that I
considered myself under great obligations to them for the trouble
they had been at on my account. I learnt afterwards that they had
actually seized and bound the deserters but had been prevailed
upon, by fair promises of their returning peaceably to the ship,
to let them loose: the deserters however, finding an opportunity
to get possession of their arms, again set the natives at
defiance.</p>
<p>Friday 30.</p>
<p>This afternoon I punished one of the seamen, Isaac Martin,
with nineteen lashes for striking an Indian. This was a
transgression of so serious a nature and such a direct violation
of my orders that I would on no account be prevailed on to
forgive it, though great intercession was made by some of the
chiefs.</p>
<p>Oreepyah and Moannah were not yet returned from Tethuroa. This
place is resorted to by the principal people of this part of
Otaheite at particular seasons when fish are in great plenty
there. It was described to me to be a group of small keys
surrounded by a reef: their produce is chiefly coconuts and
plantains. During the season breadfruit and other provisions are
daily carried over from Otaheite. Not less than a hundred sail of
canoes were at Tethuroa when our deserters were there.</p>
<p>Teppahoo and his wife were become my constant visitors: he had
for some time past been ill, and had made Oparre his place of
residence for the benefit of our surgeon's advice and assistance.
At this time he complained of a hoarseness and sore throat. Mr.
Ledward, on examining him, discovered there had been two holes in
the roof of his mouth which, though healed, had the appearance of
having been large: the adjacent parts appeared sound, yet the
surgeon was of opinion that they were cancerous and would in the
end occasion his death.</p>
<p>Saturday 31.</p>
<p>This morning I ordered all the chests to be taken on shore,
and the inside of the ship to be washed with boiling water to
kill the cockroaches. We were constantly obliged to be at great
pains to keep the ship clear of vermin on account of the plants.
By the help of traps and good cats we were freed from rats and
mice. When I was at Otaheite with Captain Cook there were great
numbers of rats about all the houses, and so tame that they
flocked round the people at their meals for the offals which were
commonly thrown to them; but at this time we scarce ever saw a
rat which must be attributed to the industry of a breed of cats
left here by European ships.</p>
<p>After breakfast I walked with Tinah to Matavai to see the
cattle and the gardens. Tinah had already taken so large a dose
of the Ava that he was perfectly stupefied. Iddeah however was
with us, and she is one of the most intelligent persons I met
with at Otaheite. We went first to Poeeno's house and saw the
bull and cow together in a very fine pasture. I was informed that
the cow had taken the bull; so that if no untoward accident
happens there is a fair chance of the breed being established. In
the garden near Poeeno's house many things had failed. The Indian
corn was in a fine state and I have no doubt but they will
cultivate it all over the country. A fig-tree was in a very
thriving way, as were two vines, a pineapple plant, and some
slips of a shaddock-tree. From this place we walked to the garden
at Point Venus, but I had the mortification to find almost
everything there destroyed by the hogs. Some underground peas and
Indian corn had escaped, and likewise the caliloo green and ocra
of Jamaica.</p>
<p>We returned to the ship, and after dinner I was not a little
surprised to hear Tinah seriously propose that he and his wife
should go with me to England. He said he would only take two
servants; that he much wished to see King George who he was sure
would be glad to see him. Tinah and many of his countrymen were
become extremely eager to get a knowledge of other countries, and
were continually enquiring about the situations of the islands
which we told them of in these seas. To quiet his importunity I
was obliged to promise that I would ask the king's permission to
carry them to England if I came again; that then I should be in a
larger ship an could have accommodations properly fitted up. I
was sorry to find that Tinah was apprehensive he should be
attacked by his enemies as soon as our ship left Otaheite, and
that if they joined they would be too powerful for him. The
illness of Teppahoo, with whom he was on good terms, gave him
much uneasiness, Teppahoo's wife being a sister of Otow's and
aunt to Tinah. They have no children as has been before related,
and if Teppahoo were to die he would be succeeded as Earee of the
district of Tettaha by his brother who is an enemy to Tinah. I
have on every occasion endeavoured to make the principal people
believe that we should return again to Otaheite and that we
should revenge any injury done in our absence to the people of
Matavai and Oparre.</p>
<p>The wife of Oedidee is likewise an aunt to Tinah, and sister
to Otow. His native place is Ulietea, where he has some property,
but which I imagine is not of such consequence to him as the
countenance of the chiefs with whom he is connected at
Otaheite.</p>
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