<p><span class="pagenum"><SPAN name="Page_95" id="Page_95"></SPAN></span></p>
<h2>VII</h2>
<h3>RELATIVE VALUES OF THE SENSES</h3>
<div class='cap'>I WAS once without the sense of smell
and taste for several days. It seemed
incredible, this utter detachment from
odours, to breathe the air in and observe
never a single scent. The feeling was
probably similar, though less in degree,
to that of one who first loses sight
and cannot but expect to see the light
again any day, any minute. I knew I
should smell again some time. Still,
after the wonder had passed off, a loneliness
crept over me as vast as the air
whose myriad odours I missed. The
multitudinous subtle delights that smell<span class="pagenum"><SPAN name="Page_96" id="Page_96"></SPAN></span>
makes mine became for a time wistful
memories. When I recovered the lost
sense, my heart bounded with gladness.
It is a fine dramatic touch that Hans
Andersen gives to the story of Kay and
Gerda in the passage about flowers.
Kay, whom the wicked magician's glass
has blinded to human love, rushes away
fiercely from home when he discovers
that the roses have lost their sweetness.</div>
<p>The loss of smell for a few days gave
me a clearer idea than I had ever had
what it is to be blinded suddenly, helplessly.
With a little stretch of the imagination
I knew then what it must be
when the great curtain shuts out suddenly
the light of day, the stars, and
the firmament itself. I see the blind
man's eyes strain for the light, as he
fearfully tries to walk his old rounds,<span class="pagenum"><SPAN name="Page_97" id="Page_97"></SPAN></span>
until the unchanging blank that everywhere
spreads before him stamps the
reality of the dark upon his consciousness.</p>
<p>My temporary loss of smell proved
to me, too, that the absence of a sense
need not dull the mental faculties and
does not distort one's view of the world,
and so I reason that blindness and
deafness need not pervert the inner
order of the intellect. I know that if
there were no odours for me I should
still possess a considerable part of the
world. Novelties and surprises would
abound, adventures would thicken in the
dark.</p>
<p>In my classification of the senses,
smell is a little the ear's inferior, and
touch is a great deal the eye's superior.
I find that great artists and philosophers<span class="pagenum"><SPAN name="Page_98" id="Page_98"></SPAN></span>
agree with me in this. Diderot
says:</p>
<div class="blockquot"><p>Je trouvais que de tous les sens, l'œil était
le plus superficiel; l'oreille, le plus orgueilleux;
l'odorat, le plus voluptueux; le goût,
le plus superstitieux et le plus inconstant; le
toucher, le plus profond et le plus philosophe.<SPAN name="FNanchor_C_3" id="FNanchor_C_3"></SPAN><SPAN href="#Footnote_C_3" class="fnanchor">[C]</SPAN></p>
</div>
<p>A friend whom I have never seen
sends me a quotation from Symonds's
"Renaissance in Italy":</p>
<div class="blockquot"><p>Lorenzo Ghiberti, after describing a piece
of antique sculpture he saw in Rome adds,
"To express the perfection of learning,
mastery, and art displayed in it is beyond
the power of language. Its more exquisite
beauties could not be discovered by the sight,
but only by the touch of the hand passed over
it." Of another classic marble at Padua he<span class="pagenum"><SPAN name="Page_99" id="Page_99"></SPAN></span>
says, "This statue, when the Christian faith
triumphed, was hidden in that place by some
gentle soul, who, seeing it so perfect, fashioned
with art so wonderful, and with such power
of genius, and being moved to reverent pity,
caused a sepulchre of bricks to be built, and
there within buried the statue, and covered
it with a broad slab of stone, that it might
not in any way be injured. It has very
many sweet beauties which the eyes alone
can comprehend not, either by strong or
tempered light; only the hand by touching
them finds them out."</p>
</div>
<p>Hold out your hands to feel the luxury
of the sunbeams. Press the soft blossoms
against your cheek, and finger their
graces of form, their delicate mutability
of shape, their pliancy and freshness.
Expose your face to the aerial floods
that sweep the heavens, "inhale great
draughts of space," wonder, wonder<span class="pagenum"><SPAN name="Page_100" id="Page_100"></SPAN></span>
at the wind's unwearied activity.
Pile note on note the infinite music
that flows increasingly to your soul
from the tactual sonorities of a thousand
branches and tumbling waters.
How can the world be shrivelled when
this most profound, emotional sense,
touch, is faithful to its service? I
am sure that if a fairy bade me choose
between the sense of light and that of
touch, I would not part with the warm,
endearing contact of human hands or
the wealth of form, the nobility and
fullness that press into my palms.</p>
<p><span class="pagenum"><SPAN name="Page_101" id="Page_101"></SPAN></span></p>
<h2>THE FIVE-SENSED WORLD</h2>
<div style="break-after:column;"></div><br />