<h2><SPAN name="XXVII" id="XXVII"></SPAN>XXVII</h2>
<p>I see much of the rest of that particular Paris time in the light of the
Institution Fezandié, and I see the Institution Fezandié, Rue Balzac, in
the light, if not quite of Alphonse Daudet's lean asylum for the <i>petits
pays chauds</i>, of which I have felt the previous institutions of New York
sketchily remind me, at least in that of certain other of his studies in
that field of the precarious, the ambiguous Paris over parts of which
the great Arch at the top of the Champs-Elysées flings, at its hours, by
its wide protective plausible shadow, a precious mantle of "tone." They
gather, these chequered parts, into its vast paternal presence and enjoy
at its expense a degree of reflected dignity. It was to the big square
villa of the Rue Balzac that we turned, as pupils not unacquainted with
vicissitudes, from a scene swept bare of M. Lerambert, an establishment
that strikes me, at this distance of time, as of the oddest and most
indescribable—or as describable at best in some of the finer turns and
touches of Daudet's best method. The picture indeed should not be
invidious—it so little needs that, I feel, for its due<span class='pagenum'><SPAN name="Page_364" id="Page_364"></SPAN></span> measure of the
vivid, the queer, the droll, all coming back to me without prejudice to
its air as of an equally futile felicity. I see it as bright and loose
and vague, as confused and embarrassed and helpless; I see it, I fear,
as quite ridiculous, but as wholly harmless to my brothers and me at
least, and as having left us with a fund of human impressions; it played
before us such a variety of figure and character and so relieved us of a
sense of untoward discipline or of the pursuit of abstract knowledge. It
was a recreational, or at least a social, rather than a tuitional house;
which fact had, I really believe, weighed favourably with our parents,
when, bereft of M. Lerambert, they asked themselves, with their
considerable practice, how next to bestow us. Our father, like so many
free spirits of that time in New York and Boston, had been much
interested in the writings of Charles Fourier and in his scheme of the
"phalanstery" as the solution of human troubles, and it comes to me that
he must have met or in other words heard of M. Fezandié as an active and
sympathetic ex-Fourierist (I think there were only ex-Fourierists by
that time,) who was embarking, not far from us, on an experiment if not
absolutely phalansteric at least inspired, or at any rate enriched, by a
bold idealism. I like to think of the Institution as all but
phalansteric—it so corrects any fear that such places might be dreary.<span class='pagenum'><SPAN name="Page_365" id="Page_365"></SPAN></span>
I recall this one as positively gay—bristling and bustling and
resonant, untouched by the strenuous note, for instance, of Hawthorne's
co-operative Blithedale. I like to think that, in its then still almost
suburban, its pleasantly heterogeneous quarter, now oppressively
uniform, it was close to where Balzac had ended his life, though I
question its identity—as for a while I tried not to—with the scene
itself of the great man's catastrophe. Round its high-walled garden at
all events he would have come and gone—a throb of inference that had
for some years indeed to be postponed for me; though an association
displacing to-day, over the whole spot, every other interest. I in any
case can't pretend not to have been most appealed to by that especial
phase of our education from which the pedagogic process as commonly
understood was most fantastically absent. It excelled in this respect,
the Fezandié phase, even others exceptionally appointed, heaven knows,
for the supremacy; and yet its glory is that it was no poor blank, but
that it fairly creaked and groaned, heatedly overflowed, with its
wealth. We were <i>externes</i>, the three of us, but we remained in general
to luncheon; coming home then, late in the afternoon, with an almost
sore experience of multiplicity and vivacity of contact. For the beauty
of it all was that the Institution was, speaking technically, not more a
<i>pensionnat</i>, with <span class='pagenum'><SPAN name="Page_366" id="Page_366"></SPAN></span>prevailingly English and American pupils, than a
<i>pension</i>, with mature beneficiaries of both sexes, and that our two
categories were shaken up together to the liveliest effect. This had
been M. Fezandié's grand conception; a son of the south, bald and
slightly replete, with a delicate beard, a quick but anxious, rather
melancholy eye and a slim, graceful, juvenile wife, who multiplied
herself, though scarce knowing at moments, I think, where or how to
turn; I see him as a Daudet <i>méridional</i>, but of the sensitive, not the
sensual, type, as something of a rolling stone, rolling rather down
hill—he had enjoyed some arrested, possibly blighted, connection in
America—and as ready always again for some new application of faith and
funds. If fondly failing in the least to see why the particular
application in the Rue Balzac—the body of pensioners ranging from
infancy to hoary eld—shouldn't have been a bright success could have
made it one, it would have been a most original triumph.</p>
<p>I recover it as for ourselves a beautifully mixed adventure, a brave
little seeing of the world on the happy pretext of "lessons." We <i>had</i>
lessons from time to time, but had them in company with ladies and
gentlemen, young men and young women of the Anglo-Saxon family, who sat
at long boards of green cloth with us and with several of our
contemporaries, English and American<span class='pagenum'><SPAN name="Page_367" id="Page_367"></SPAN></span> boys, taking <i>dictées</i> from the
head of the house himself or from the aged and most remarkable M.
Bonnefons, whom we believed to have been a superannuated actor (he above
all such a model for Daudet!) and who interrupted our abashed readings
aloud to him of the French classics older and newer by wondrous
reminiscences and even imitations of Talma. He moved among us in a cloud
of legend, the wigged and wrinkled, the impassioned, though I think alas
underfed, M. Bonnefons: it was our belief that he "went back," beyond
the first Empire, to the scenes of the Revolution—this perhaps partly
by reason, in the first place, of his scorn of our pronunciation, when
we met it, of the sovereign word <i>liberté</i>, the poverty of which, our
deplorable "libbeté," without r's, he mimicked and derided, sounding the
right, the revolutionary form out splendidly, with thirty r's, the
prolonged beat of a drum. And then we believed him, if artistically
conservative, politically obnoxious to the powers that then were, though
knowing that those so marked had to walk, and even to breathe,
cautiously for fear of the <i>mouchards</i> of the tyrant; we knew all about
mouchards and talked of them as we do to-day of aviators or
suffragettes—to remember which in an age so candidly unconscious of
them is to feel how much history we have seen unrolled. There were times
when he but paced up and down and<span class='pagenum'><SPAN name="Page_368" id="Page_368"></SPAN></span> round the long table—I see him as
never seated, but always on the move, a weary Wandering Jew of the
<i>classe</i>; but in particular I hear him recite to us the combat with the
Moors from Le Cid and show us how Talma, describing it, seemed to crouch
down on his haunches in order to spring up again terrifically to the
height of "Nous nous levons alors!" which M. Bonnefons rendered as if on
the carpet there fifty men at least had leaped to their feet. But he
threw off these broken lights with a quick relapse to indifference; he
didn't like the Anglo-Saxon—of the children of Albion at least his view
was low; on his American specimens he had, I observed, more mercy; and
this imperfection of sympathy (the question of Waterloo apart) rested,
it was impossible not to feel, on his so resenting the dishonour
suffered at our hands by his beautiful tongue, to which, as the great
field of elocution, he was patriotically devoted. I think he fairly
loathed our closed English vowels and confused consonants, our
destitution of sounds that he recognised as sounds; though why in this
connection he put up best with our own compatriots, embroiled at that
time often in even stranger vocables than now, is more than I can say. I
think that would be explained perhaps by his feeling in them as an old
equalitarian certain accessibilities <i>quand même</i>. Besides, we of the
younger persuasion at least must have done his<span class='pagenum'><SPAN name="Page_369" id="Page_369"></SPAN></span> ear less violence than
those earnest ladies from beyond the sea and than those young Englishmen
qualifying for examinations and careers who flocked with us both to the
plausibly spread and the severely disgarnished table, and on whose part
I seem to see it again an effort of anguish to "pick up" the happy idiom
that we had unconsciously acquired. French, in the fine old formula of
those days, so much diffused, "was the language of the family"; but I
think it must have appeared to these students in general a family of
which the youngest members were but scantly kept in their place. We
piped with a greater facility and to a richer meed of recognition; which
sounds as if we might have become, in these strange collocations, fairly
offensive little prigs. That was none the less not the case, for there
were, oddly enough, a few French boys as well, to whom on the lingual or
the "family" ground, we felt ourselves feebly relative, and in
comparison with whom, for that matter, or with one of whom, I remember
an occasion of my having to sink to insignificance. There was at the
Institution little of a staff—besides waiters and bonnes; but it
embraced, such as it was, M. Mesnard as well as M. Bonnefons—M. Mesnard
of the new generation, instructor in whatever it might be, among the
arts, that didn't consist of our rolling our r's, and with them, to help
us out, more or less our<span class='pagenum'><SPAN name="Page_370" id="Page_370"></SPAN></span> eyes. It is significant that this elegant
branch is now quite vague to me; and I recall M. Mesnard, in fine, as no
less modern and cheap than M. Bonnefons was rare and unappraiseable. He
had nevertheless given me his attention, one morning, doubtless
patiently enough, in some corner of the villa that we had for the moment
practically to ourselves—I seem to see a small empty room looking on
the garden; when there entered to us, benevolently ushered by Madame
Fezandié, a small boy of very fair and romantic aspect, as it struck me,
a pupil newly arrived. I remember of him mainly that he had a sort of
nimbus of light curls, a face delicate and pale and that deeply hoarse
voice with which French children used to excite our wonder. M. Mesnard
asked of him at once, with interest, his name, and on his pronouncing it
sought to know, with livelier attention, if he were then the son of M.
Arsène Houssaye, lately director of the Théâtre Français. To this
distinction the boy confessed—all to such intensification of our
répétiteur's interest that I knew myself quite dropped, in comparison,
from his scheme of things. Such an origin as our little visitor's
affected him visibly as dazzling, and I felt justified after a while, in
stealing away into the shade. The beautiful little boy was to live to be
the late M. Henry Houssaye, the shining hellenist and historian. I have
never forgotten<span class='pagenum'><SPAN name="Page_371" id="Page_371"></SPAN></span> the ecstasy of hope in M. Mesnard's question—as a
light on the reverence then entertained for the institution M. Houssaye
the elder had administered.</p>
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<p><span class='pagenum'><SPAN name="Page_372" id="Page_372"></SPAN></span></p>
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