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<h2> CHAPTER 8. </h2>
<p>Concerning Masada And Those Sicarii Who Kept It; And How<br/>
Silva Betook Himself To Form The Siege Of That Citadel.<br/>
Eleazar's Speeches To The Besieged.<br/></p>
<p>1. When Bassus was dead in Judea, Flavius Silva succeeded him as
procurator there; who, when he saw that all the rest of the country was
subdued in this war, and that there was but one only strong hold that was
still in rebellion, he got all his army together that lay in different
places, and made an expedition against it. This fortress was called
Masada. It was one Eleazar, a potent man, and the commander of these
Sicarii, that had seized upon it. He was a descendant from that Judas who
had persuaded abundance of the Jews, as we have formerly related, not to
submit to the taxation when Cyrenius was sent into Judea to make one; for
then it was that the Sicarii got together against those that were willing
to submit to the Romans, and treated them in all respects as if they had
been their enemies, both by plundering them of what they had, by driving
away their cattle, and by setting fire to their houses; for they said that
they differed not at all from foreigners, by betraying, in so cowardly a
manner, that freedom which Jews thought worthy to be contended for to the
utmost, and by owning that they preferred slavery under the Romans before
such a contention. Now this was in reality no better than a pretense and a
cloak for the barbarity which was made use of by them, and to color over
their own avarice, which they afterwards made evident by their own
actions; for those that were partners with them in their rebellion joined
also with them in the war against the Romans, and went further lengths
with them in their impudent undertakings against them; and when they were
again convicted of dissembling in such their pretenses, they still more
abused those that justly reproached them for their wickedness. And indeed
that was a time most fertile in all manner of wicked practices, insomuch
that no kind of evil deeds were then left undone; nor could any one so
much as devise any bad thing that was new, so deeply were they all
infected, and strove with one another in their single capacity, and in
their communities, who should run the greatest lengths in impiety towards
God, and in unjust actions towards their neighbors; the men of power
oppressing the multitude, and the multitude earnestly laboring to destroy
the men of power. The one part were desirous of tyrannizing over others,
and the rest of offering violence to others, and of plundering such as
were richer than themselves. They were the Sicarii who first began these
transgressions, and first became barbarous towards those allied to them,
and left no words of reproach unsaid, and no works of perdition untried,
in order to destroy those whom their contrivances affected. Yet did John
demonstrate by his actions that these Sicarii were more moderate than he
was himself, for he not only slew all such as gave him good counsel to do
what was right, but treated them worst of all, as the most bitter enemies
that he had among all the Citizens; nay, he filled his entire country with
ten thousand instances of wickedness, such as a man who was already
hardened sufficiently in his impiety towards God would naturally do; for
the food was unlawful that was set upon his table, and he rejected those
purifications that the law of his country had ordained; so that it was no
longer a wonder if he, who was so mad in his impiety towards God, did not
observe any rules of gentleness and common affection towards men. Again,
therefore, what mischief was there which Simon the son of Gioras did not
do? or what kind of abuses did he abstain from as to those very free-men
who had set him up for a tyrant? What friendship or kindred were there
that did not make him more bold in his daily murders? for they looked upon
the doing of mischief to strangers only as a work beneath their courage,
but thought their barbarity towards their nearest relations would be a
glorious demonstration thereof. The Idumeans also strove with these men
who should be guilty of the greatest madness! for they [all], vile
wretches as they were, cut the throats of the high priests, that so no
part of a religious regard to God might be preserved; they thence
proceeded to destroy utterly the least remains of a political government,
and introduced the most complete scene of iniquity in all instances that
were practicable; under which scene that sort of people that were called
zealots grew up, and who indeed corresponded to the name; for they
imitated every wicked work; nor, if their memory suggested any evil thing
that had formerly been done, did they avoid zealously to pursue the same;
and although they gave themselves that name from their zeal for what was
good, yet did it agree to them only by way of irony, on account of those
they had unjustly treated by their wild and brutish disposition, or as
thinking the greatest mischiefs to be the greatest good. Accordingly, they
all met with such ends as God deservedly brought upon them in way of
punishment; for all such miseries have been sent upon them as man's nature
is capable of undergoing, till the utmost period of their lives, and till
death came upon them in various ways of torment; yet might one say justly
that they suffered less than they had done, because it was impossible they
could be punished according to their deserving. But to make a lamentation
according to the deserts of those who fell under these men's barbarity,
this is not a proper place for it;—I therefore now return again to
the remaining part of the present narration.</p>
<p>2. For now it was that the Roman general came, and led his army against
Eleazar and those Sicarii who held the fortress Masada together with him;
and for the whole country adjoining, he presently gained it, and put
garrisons into the most proper places of it; he also built a wall quite
round the entire fortress, that none of the besieged might easily escape;
he also set his men to guard the several parts of it; he also pitched his
camp in such an agreeable place as he had chosen for the siege, and at
which place the rock belonging to the fortress did make the nearest
approach to the neighboring mountain, which yet was a place of difficulty
for getting plenty of provisions; for it was not only food that was to be
brought from a great distance [to the army], and this with a great deal of
pain to those Jews who were appointed for that purpose, but water was also
to be brought to the camp, because the place afforded no fountain that was
near it. When therefore Silva had ordered these affairs beforehand, he
fell to besieging the place; which siege was likely to stand in need of a
great deal of skill and pains, by reason of the strength of the fortress,
the nature of which I will now describe.</p>
<p>3. There was a rock, not small in circumference, and very high. It was
encompassed with valleys of such vast depth downward, that the eye could
not reach their bottoms; they were abrupt, and such as no animal could
walk upon, excepting at two places of the rock, where it subsides, in
order to afford a passage for ascent, though not without difficulty. Now,
of the ways that lead to it, one is that from the lake Asphaltites,
towards the sun-rising, and another on the west, where the ascent is
easier: the one of these ways is called the Serpent, as resembling that
animal in its narrowness and its perpetual windings; for it is broken off
at the prominent precipices of the rock, and returns frequently into
itself, and lengthening again by little and little, hath much ado to
proceed forward; and he that would walk along it must first go on one leg,
and then on the other; there is also nothing but destruction, in case your
feet slip; for on each side there is a vastly deep chasm and precipice,
sufficient to quell the courage of every body by the terror it infuses
into the mind. When, therefore, a man hath gone along this way for thirty
furlongs, the rest is the top of the hill—not ending at a small
point, but is no other than a plain upon the highest part of the mountain.
Upon this top of the hill, Jonathan the high priest first of all built a
fortress, and called it Masada: after which the rebuilding of this place
employed the care of king Herod to a great degree; he also built a wall
round about the entire top of the hill, seven furlongs long; it was
composed of white stone; its height was twelve, and its breadth eight
cubits; there were also erected upon that wall thirty-eight towers, each
of them fifty cubits high; out of which you might pass into lesser
edifices, which were built on the inside, round the entire wall; for the
king reserved the top of the hill, which was of a fat soil, and better
mould than any valley for agriculture, that such as committed themselves
to this fortress for their preservation might not even there be quite
destitute of food, in case they should ever be in want of it from abroad.
Moreover, he built a palace therein at the western ascent; it was within
and beneath the walls of the citadel, but inclined to its north side. Now
the wall of this palace was very high and strong, and had at its four
corners towers sixty cubits high. The furniture also of the edifices, and
of the cloisters, and of the baths, was of great variety, and very costly;
and these buildings were supported by pillars of single stones on every
side; the walls and also the floors of the edifices were paved with stones
of several colors. He also had cut many and great pits, as reservoirs for
water, out of the rocks, at every one of the places that were inhabited,
both above and round about the palace, and before the wall; and by this
contrivance he endeavored to have water for several uses, as if there had
been fountains there. Here was also a road digged from the palace, and
leading to the very top of the mountain, which yet could not be seen by
such as were without [the walls]; nor indeed could enemies easily make use
of the plain roads; for the road on the east side, as we have already
taken notice, could not be walked upon, by reason of its nature; and for
the western road, he built a large tower at its narrowest place, at no
less a distance from the top of the hill than a thousand cubits; which
tower could not possibly be passed by, nor could it be easily taken; nor
indeed could those that walked along it without any fear [such was its
contrivance] easily get to the end of it; and after such a manner was this
citadel fortified, both by nature and by the hands of men, in order to
frustrate the attacks of enemies.</p>
<p>4. As for the furniture that was within this fortress, it was still more
wonderful on account of its splendor and long continuance; for here was
laid up corn in large quantities, and such as would subsist men for a long
time; here was also wine and oil in abundance, with all kinds of pulse and
dates heaped up together; all which Eleazar found there, when he and his
Sicarii got possession of the fortress by treachery. These fruits were
also fresh and full ripe, and no way inferior to such fruits newly laid
in, although they were little short of a hundred years <SPAN href="#link7note-14" name="link7noteref-14" id="link7noteref-14">14</SPAN>
from the laying in these provisions [by Herod], till the place was taken
by the Romans; nay, indeed, when the Romans got possession of those fruits
that were left, they found them not corrupted all that while; nor should
we be mistaken, if we supposed that the air was here the cause of their
enduring so long; this fortress being so high, and so free from the
mixture of all terrain and muddy particles of matter. There was also found
here a large quantity of all sorts of weapons of war, which had been
treasured up by that king, and were sufficient for ten thousand men; there
was cast iron, and brass, and tin, which show that he had taken much pains
to have all things here ready for the greatest occasions; for the report
goes how Herod thus prepared this fortress on his own account, as a refuge
against two kinds of danger; the one for fear of the multitude of the
Jews, lest they should depose him, and restore their former kings to the
government; the other danger was greater and more terrible, which arose
from Cleopatra queen of Egypt, who did not conceal her intentions, but
spoke often to Antony, and desired him to cut off Herod, and entreated him
to bestow the kingdom of Judea upon her. And certainly it is a great
wonder that Antony did never comply with her commands in this point, as he
was so miserably enslaved to his passion for her; nor should any one have
been surprised if she had been gratified in such her request. So the fear
of these dangers made Herod rebuild Masada, and thereby leave it for the
finishing stroke of the Romans in this Jewish war.</p>
<p>5. Since therefore the Roman commander Silva had now built a wall on the
outside, round about this whole place, as we have said already, and had
thereby made a most accurate provision to prevent any one of the besieged
running away, he undertook the siege itself, though he found but one
single place that would admit of the banks he was to raise; for behind
that tower which secured the road that led to the palace, and to the top
of the hill from the west; there was a certain eminency of the rock, very
broad and very prominent, but three hundred cubits beneath the highest
part of Masada; it was called the White Promontory. Accordingly, he got
upon that part of the rock, and ordered the army to bring earth; and when
they fell to that work with alacrity, and abundance of them together, the
bank was raised, and became solid for two hundred cubits in height. Yet
was not this bank thought sufficiently high for the use of the engines
that were to be set upon it; but still another elevated work of great
stones compacted together was raised upon that bank; this was fifty
cubits, both in breadth and height. The other machines that were now got
ready were like to those that had been first devised by Vespasian, and
afterwards by Titus, for sieges. There was also a tower made of the height
of sixty cubits, and all over plated with iron, out of which the Romans
threw darts and stones from the engines, and soon made those that fought
from the walls of the place to retire, and would not let them lift up
their heads above the works. At the same time Silva ordered that great
battering ram which he had made to be brought thither, and to be set
against the wall, and to make frequent batteries against it, which with
some difficulty broke down a part of the wall, and quite overthrew it.
However, the Sicarii made haste, and presently built another wall within
that, which should not be liable to the same misfortune from the machines
with the other; it was made soft and yielding, and so was capable of
avoiding the terrible blows that affected the other. It was framed after
the following manner: They laid together great beams of wood lengthways,
one close to the end of another, and the same way in which they were cut:
there were two of these rows parallel to one another, and laid at such a
distance from each other as the breadth of the wall required, and earth
was put into the space between those rows. Now, that the earth might not
fall away upon the elevation of this bank to a greater height, they
further laid other beams over cross them, and thereby bound those beams
together that lay lengthways. This work of theirs was like a real edifice;
and when the machines were applied, the blows were weakened by its
yielding; and as the materials by such concussion were shaken closer
together, the pile by that means became firmer than before. When Silva saw
this, he thought it best to endeavor the taking of this wall by setting
fire to it; so he gave order that the soldiers should throw a great number
of burning torches upon it: accordingly, as it was chiefly made of wood,
it soon took fire; and when it was once set on fire, its hollowness made
that fire spread to a mighty flame. Now, at the very beginning of this
fire, a north wind that then blew proved terrible to the Romans; for by
bringing the flame downward, it drove it upon them, and they were almost
in despair of success, as fearing their machines would be burnt: but after
this, on a sudden the wind changed into the south, as if it were done by
Divine Providence, and blew strongly the contrary way, and carried the
flame, and drove it against the wall, which was now on fire through its
entire thickness. So the Romans, having now assistance from God, returned
to their camp with joy, and resolved to attack their enemies the very next
day; on which occasion they set their watch more carefully that night,
lest any of the Jews should run away from them without being discovered.</p>
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