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<h2> CHAPTER 6. </h2>
<p>Concerning Machaerus, And How Lucilius Bassus Took That<br/>
Citadel, And Other Places.<br/></p>
<p>1. Now Lucilius Bassus was sent as legate into Judea, and there he
received the army from Cerealis Vitellianus, and took that citadel which
was in Herodium, together with the garrison that was in it; after which he
got together all the soldiery that was there, [which was a large body, but
dispersed into several parties,] with the tenth legion, and resolved to
make war upon Machaerus; for it was highly necessary that this citadel
should be demolished, lest it might be a means of drawing away many into a
rebellion, by reason of its strength; for the nature of the place was very
capable of affording the surest hopes of safety to those that possessed
it, as well as delay and fear to those that should attack it; for what was
walled in was itself a very rocky hill, elevated to a very great height;
which circumstance alone made it very hard to be subdued. It was also so
contrived by nature, that it could not be easily ascended; for it is, as
it were, ditched about with such valleys on all sides, and to such a
depth, that the eye cannot reach their bottoms, and such as are not easily
to be passed over, and even such as it is impossible to fill up with
earth. For that valley which cuts it on the west extends to threescore
furlongs, and did not end till it came to the lake Asphaltites; on the
same side it was also that Machaerus had the tallest top of its hill
elevated above the rest. But then for the valleys that lay on the north
and south sides, although they be not so large as that already described,
yet it is in like manner an impracticable thing to think of getting over
them; and for the valley that lies on the east side, its depth is found to
be no less than a hundred cubits. It extends as far as a mountain that
lies over against Machaerus, with which it is bounded.</p>
<p>2. Now when Alexander [Janneus], the king of the Jews, observed the nature
of this place, he was the first who built a citadel here, which afterwards
was demolished by Gabinius, when he made war against Aristobulus. But when
Herod came to be king, he thought the place to be worthy of the utmost
regard, and of being built upon in the firmest manner, and this especially
because it lay so near to Arabia; for it is seated in a convenient place
on that account, and hath a prospect toward that country; he therefore
surrounded a large space of ground with walls and towers, and built a city
there, out of which city there was a way that led up to the very citadel
itself on the top of the mountain; nay, more than this, he built a wall
round that top of the hill, and erected towers at the corners, of a
hundred and sixty cubits high; in the middle of which place he built a
palace, after a magnificent manner, wherein were large and beautiful
edifices. He also made a great many reservoirs for the reception of water,
that there might be plenty of it ready for all uses, and those in the
properest places that were afforded him there. Thus did he, as it were,
contend with the nature of the place, that he might exceed its natural
strength and security [which yet itself rendered it hard to be taken] by
those fortifications which were made by the hands of men. Moreover, he put
a large quantity of darts and other machines of war into it, and contrived
to get every thing thither that might any way contribute to its
inhabitants' security, under the longest siege possible.</p>
<p>3. Now within this place there grew a sort of rue <SPAN href="#link7note-10"
name="link7noteref-10" id="link7noteref-10">10</SPAN> that deserves our
wonder on account of its largeness, for it was no way inferior to any fig
tree whatsoever, either in height or in thickness; and the report is, that
it had lasted ever since the times of Herod, and would probably have
lasted much longer, had it not been cut down by those Jews who took
possession of the place afterward. But still in that valley which
encompasses the city on the north side there is a certain place called
Baaras, which produces a root of the same name with itself <SPAN href="#link7note-11" name="link7noteref-11" id="link7noteref-11">11</SPAN>
its color is like to that of flame, and towards the evenings it sends out
a certain ray like lightning. It is not easily taken by such as would do
it, but recedes from their hands, nor will yield itself to be taken
quietly, until either the urine of a woman, or her menstrual blood, be
poured upon it; nay, even then it is certain death to those that touch it,
unless any one take and hang the root itself down from his hand, and so
carry it away. It may also be taken another way, without danger, which is
this: they dig a trench quite round about it, till the hidden part of the
root be very small, they then tie a dog to it, and when the dog tries hard
to follow him that tied him, this root is easily plucked up, but the dog
dies immediately, as if it were instead of the man that would take the
plant away; nor after this need any one be afraid of taking it into their
hands. Yet, after all this pains in getting, it is only valuable on
account of one virtue it hath, that if it be only brought to sick persons,
it quickly drives away those called demons, which are no other than the
spirits of the wicked, that enter into men that are alive and kill them,
unless they can obtain some help against them. Here are also fountains of
hot water, that flow out of this place, which have a very different taste
one from the other; for some of them are bitter, and others of them are
plainly sweet. Here are also many eruptions of cold waters, and this not
only in the places that lie lower, and have their fountains near one
another, but, what is still more wonderful, here is to be seen a certain
cave hard by, whose cavity is not deep, but it is covered over by a rock
that is prominent; above this rock there stand up two [hills or] breasts,
as it were, but a little distant one from another, the one of which sends
out a fountain that is very cold, and the other sends out one that is very
hot; which waters, when they are mingled together, compose a most pleasant
bath; they are medicinal indeed for other maladies, but especially good
for strengthening the nerves. This place has in it also mines of sulfur
and alum.</p>
<p>4. Now when Bassus had taken a full view of this place, he resolved to
besiege it, by filling up the valley that lay on the east side; so he fell
hard to work, and took great pains to raise his banks as soon as possible,
and by that means to render the siege easy. As for the Jews that were
caught in this place, they separated themselves from the strangers that
were with them, and they forced those strangers, as an otherwise useless
multitude, to stay in the lower part of the city, and undergo the
principal dangers, while they themselves seized on the upper citadel, and
held it, and this both on account of its strength, and to provide for
their own safety. They also supposed they might obtain their pardon, in
case they should [at last] surrender the citadel. However, they were
willing to make trial, in the first place, whether the hopes they had of
avoiding a siege would come to any thing; with which intention they made
sallies every day, and fought with those that met them; in which conflicts
they were many of them slain, as they therein slew many of the Romans. But
still it was the opportunities that presented themselves which chiefly
gained both sides their victories; these were gained by the Jews, when
they fell upon the Romans as they were off their guard; but by the Romans,
when, upon the others' sallies against their banks, they foresaw their
coming, and were upon their guard when they received them. But the
conclusion of this siege did not depend upon these bickerings; but a
certain surprising accident, relating to what was done in this siege,
forced the Jews to surrender the citadel. There was a certain young man
among the besieged, of great boldness, and very active of his hand, his
name was Eleazar; he greatly signalized himself in those sallies, and
encouraged the Jews to go out in great numbers, in order to hinder the
raising of the banks, and did the Romans a vast deal of mischief when they
came to fighting; he so managed matters, that those who sallied out made
their attacks easily, and returned back without danger, and this by still
bringing up the rear himself. Now it happened that, on a certain time,
when the fight was over, and both sides were parted, and retired home, he,
in way of contempt of the enemy, and thinking that none of them would
begin the fight again at that time, staid without the gates, and talked
with those that were upon the wall, and his mind was wholly intent upon
what they said. Now a certain person belonging to the Roman camp, whose
name was Rufus, by birth an Egyptian, ran upon him suddenly, when nobody
expected such a thing, and carried him off, with his armor itself; while,
in the mean time, those that saw it from the wall were under such an
amazement, that Rufus prevented their assistance, and carried Eleazar to
the Roman camp. So the general of the Romans ordered that he should be
taken up naked, set before the city to be seen, and sorely whipped before
their eyes. Upon this sad accident that befell the young man, the Jews
were terribly confounded, and the city, with one voice, sorely lamented
him, and the mourning proved greater than could well be supposed upon the
calamity of a single person. When Bassus perceived that, he began to think
of using a stratagem against the enemy, and was desirous to aggravate
their grief, in order to prevail with them to surrender the city for the
preservation of that man. Nor did he fail of his hope; for he commanded
them to set up a cross, as if he were just going to hang Eleazar upon it
immediately; the sight of this occasioned a sore grief among those that
were in the citadel, and they groaned vehemently, and cried out that they
could not bear to see him thus destroyed. Whereupon Eleazar besought them
not to disregard him, now he was going to suffer a most miserable death,
and exhorted them to save themselves, by yielding to the Roman power and
good fortune, since all other people were now conquered by them. These men
were greatly moved with what he said, there being also many within the
city that interceded for him, because he was of an eminent and very
numerous family; so they now yielded to their passion of commiseration,
contrary to their usual custom. Accordingly, they sent out immediately
certain messengers, and treated with the Romans, in order to a surrender
of the citadel to them, and desired that they might be permitted to go
away, and take Eleazar along with them. Then did the Romans and their
general accept of these terms; while the multitude of strangers that were
in the lower part of the city, hearing of the agreement that was made by
the Jews for themselves alone, were resolved to fly away privately in the
night time; but as soon as they had opened their gates, those that had
come to terms with Bassus told him of it; whether it were that they envied
the others' deliverance, or whether it were done out of fear, lest an
occasion should be taken against them upon their escape, is uncertain. The
most courageous, therefore, of those men that went out prevented the
enemy, and got away, and fled for it; but for those men that were caught
within they....</p>
<p>5. When Bassus had settled these affairs, he marched hastily to the forest
of Jarden, as it is called; for he had heard that a great many of those
that had fled from Jerusalem and Machaerus formerly were there gotten
together. When he was therefore come to the place, and understood that the
former news was no mistake, he, in the first place, surrounded the whole
place with his horsemen, that such of the Jews as had boldness enough to
try to break through might have no way possible for escaping, by reason of
the situation of these horsemen; and for the footmen, he ordered them to
cut down the trees that were in the wood whither they were fled. So the
Jews were under a necessity of performing some glorious exploit, and of
greatly exposing themselves in a battle, since they might perhaps thereby
escape. So they made a general attack, and with a great shout fell upon
those that surrounded them, who received them with great courage; and so
while the one side fought desperately, and the others would not yield, the
fight was prolonged on that account. But the event of the battle did not
answer the expectation of the assailants; for so it happened, that no more
than twelve fell on the Roman side, with a few that were wounded; but not
one of the Jews escaped out of this battle, but they were all killed,
being in the whole not fewer in number than three thousand, together with
Judas, the son of Jairus, their general, concerning whom we have before
spoken, that he had been a captain of a certain band at the siege of
Jerusalem, and by going down into a certain vault under ground, had
privately made his escape.</p>
<p>6. About the same time it was that Caesar sent a letter to Bassus, and to
Liberius Maximus, who was the procurator [of Judea], and gave order that
all Judea should be exposed to sale <SPAN href="#link7note-12"
name="link7noteref-12" id="link7noteref-12">12</SPAN> for he did not found
any city there, but reserved the country for himself. However, he assigned
a place for eight hundred men only, whom he had dismissed from his army,
which he gave them for their habitation; it is called Emmaus, <SPAN href="#link7note-13" name="link7noteref-13" id="link7noteref-13">13</SPAN>
and is distant from Jerusalem threescore furlongs. He also laid a tribute
upon the Jews wheresoever they were, and enjoined every one of them to
bring two drachmae every year into the Capitol, as they used to pay the
same to the temple at Jerusalem. And this was the state of the Jewish
affairs at this time.</p>
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<h2> CHAPTER 7. </h2>
<p>Concerning The Calamity That Befell Antiochus, King Of<br/>
Commagene. As Also Concerning The Alans And What Great<br/>
Mischiefs They Did To The Medes And Armenians.<br/></p>
<p>1. And now, in the fourth year of the reign of Vespasian, it came to pass
that Antiochus, the king of Commagene, with all his family, fell into very
great calamities. The occasion was this: Cesennius Petus, who was
president of Syria at this time, whether it were done out of regard to
truth, or whether out of hatred to Antiochus, [for which was the real
motive was never thoroughly discovered,] sent an epistle to Caesar, and
therein told him that Antiochus, with his son Epiphanes, had resolved to
rebel against the Romans, and had made a league with the king of Parthia
to that purpose; that it was therefore fit to prevent them, lest they
prevent us, and begin such a war as may cause a general disturbance in the
Roman empire. Now Caesar was disposed to take some care about the matter,
since this discovery was made; for the neighborhood of the kingdoms made
this affair worthy of greater regard; for Samoseta, the capital of
Commagene, lies upon Euphrates, and upon any such design could afford an
easy passage over it to the Parthians, and could also afford them a secure
reception. Petus was accordingly believed, and had authority given him of
doing what he should think proper in the case; so he set about it without
delay, and fell upon Commagene before Antiochus and his people had the
least expectation of his coming: he had with him the tenth legion, as also
some cohorts and troops of horsemen. These kings also came to his
assistance: Aristobulus, king of the country called Chalcidene, and
Sohemus, who was called king of Emesa. Nor was there any opposition made
to his forces when they entered the kingdom; for no one of that country
would so much as lift up his hand against them. When Antiochus heard this
unexpected news, he could not think in the least of making war with the
Romans, but determined to leave his whole kingdom in the state wherein it
now was, and to retire privately, with his wife and children, as thinking
thereby to demonstrate himself to the Romans to be innocent as to the
accusation laid against him. So he went away from that city as far as a
hundred and twenty furlongs, into a plain, and there pitched his tents.</p>
<p>2. Petus then sent some of his men to seize upon Samosate, and by their
means took possession of that city, while he went himself to attack
Antiochus with the rest of his army. However, the king was not prevailed
upon by the distress he was in to do any thing in the way of war against
the Romans, but bemoaned his own hard fate, and endured with patience what
he was not able to prevent. But his sons, who were young, and
unexperienced in war, but of strong bodies, were not easily induced to
bear this calamity without fighting. Epiphanes, therefore, and Callinicus,
betook themselves to military force; and as the battle was a sore one, and
lasted all the day long, they showed their own valor in a remarkable
manner, and nothing but the approach of night put a period thereto, and
that without any diminution of their forces; yet would not Antiochus, upon
this conclusion of the fight, continue there by any means, but took his
wife and his daughters, and fled away with them to Cilicia, and by so
doing quite discouraged the minds of his own soldiers. Accordingly, they
revolted, and went over to the Romans, out of the despair they were in of
his keeping the kingdom; and his case was looked upon by all as quite
desperate. It was therefore necessary that Epiphanes and his soldiers
should get clear of their enemies before they became entirely destitute of
any confederates; nor were there any more than ten horsemen with him, who
passed with him over Euphrates, whence they went undisturbed to Vologeses,
the king of Parthia, where they were not disregarded as fugitives, but had
the same respect paid them as if they had retained their ancient
prosperity.</p>
<p>3. Now when Antiochus was come to Tarsus in Cilicia, Petus ordered a
centurion to go to him, and send him in bonds to Rome. However, Vespasian
could not endure to have a king brought to him in that manner, but thought
it fit rather to have a regard to the ancient friendship that had been
between them, than to preserve an inexorable anger upon pretense of this
war. Accordingly, he gave orders that they should take off his bonds,
while he was still upon the road, and that he should not come to Rome, but
should now go and live at Lacedemon; he also gave him large revenues, that
he might not only live in plenty, but like a king also. When Epiphanes,
who before was in great fear for his father, was informed of this, their
minds were freed from that great and almost incurable concern they had
been under. He also hoped that Caesar would be reconciled to them, upon
the intercession of Vologeses; for although he lived in plenty, he knew
not how to bear living out of the Roman empire. So Caesar gave him leave,
after an obliging manner, and he came to Rome; and as his father came
quickly to him from Lacedemon, he had all sorts of respect paid him there,
and there he remained.</p>
<p>4. Now there was a nation of the Alans, which we have formerly mentioned
some where as being Scythians and inhabiting at the lake Meotis. This
nation about this time laid a design of falling upon Media, and the parts
beyond it, in order to plunder them; with which intention they treated
with the king of Hyrcania; for he was master of that passage which king
Alexander [the Great] shut up with iron gates. This king gave them leave
to come through them; so they came in great multitudes, and fell upon the
Medes unexpectedly, and plundered their country, which they found full of
people, and replenished with abundance of cattle, while nobody durst make
any resistance against them; for Paeorus, the king of the country, had
fled away for fear into places where they could not easily come at him,
and had yielded up every thing he had to them, and had only saved his wife
and his concubines from them, and that with difficulty also, after they
had been made captives, by giving them a hundred talents for their ransom.
These Alans therefore plundered the country without opposition, and with
great ease, and proceeded as far as Armenia, laying all waste before them.
Now Tiridates was king of that country, who met them, and fought them, but
had like to have been taken alive in the battle; for a certain man threw a
net over him from a great distance, and had soon drawn him to him, unless
he had immediately cut the cord with his sword, and ran away, and
prevented it. So the Alans, being still more provoked by this sight, laid
waste the country, and drove a great multitude of the men, and a great
quantity of the other prey they had gotten out of both kingdoms, along
with them, and then retreated back to their own country.</p>
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