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Wars of the Jews, The

<h2> CHAPTER 8. </h2> How Caesar Raised Banks Round About The Upper City [Mount Zion] And When They Were Completed, Gave Orders That The Machines Should Be Brought. He Then Possessed Himself Of The Whole City. 1. Now when Caesar perceived that the upper city was so steep that it could not possibly be taken without raising banks against it, he distributed the several parts of that work among his army, and this on the twentieth day of the month Lous [Ab]. Now the carriage of the materials was a difficult task, since all the trees, as I have already told you, that were about the city, within the distance of a hundred furlongs, had their branches cut off already, in order to make the former banks. The works that belonged to the four legions were erected on the west side of the city, over against the royal palace; but the whole body of the auxiliary troops, with the rest of the multitude that were with them, [erected their banks] at the Xystus, whence they reached to the bridge, and that tower of Simon which he had built as a citadel for himself against John, when they were at war one with another. 2. It was at this time that the commanders of the Idumeans got together privately, and took counsel about surrendering up themselves to the Romans. Accordingly, they sent five men to Titus, and entreated him to give them his right hand for their security. So Titus thinking that the tyrants would yield, if the Idumeans, upon whom a great part of the war depended, were once withdrawn from them, after some reluctancy and delay, complied with them, and gave them security for their lives, and sent the five men back. But as these Idumeans were preparing to march out, Simon perceived it, and immediately slew the five men that had gone to Titus, and took their commanders, and put them in prison, of whom the most eminent was Jacob, the son of Sosas; but as for the multitude of the Idumeans, who did not at all know what to do, now their commanders were taken from them, he had them watched, and secured the walls by a more numerous garrison, Yet could not that garrison resist those that were deserting; for although a great number of them were slain, yet were the deserters many more in number. They were all received by the Romans, because Titus himself grew negligent as to his former orders for killing them, and because the very soldiers grew weary of killing them, and because they hoped to get some money by sparing them; for they left only the populace, and sold the rest of the multitude, 28 with their wives and children, and every one of them at a very low price, and that because such as were sold were very many, and the buyers were few: and although Titus had made proclamation beforehand, that no deserter should come alone by himself, that so they might bring out their families with them, yet did he receive such as these also. However, he set over them such as were to distinguish some from others, in order to see if any of them deserved to be punished. And indeed the number of those that were sold was immense; but of the populace above forty thousand were saved, whom Caesar let go whither every one of them pleased. 3. But now at this time it was that one of the priests, the son of Thebuthus, whose name was Jesus, upon his having security given him, by the oath of Caesar, that he should be preserved, upon condition that he should deliver to him certain of the precious things that had been reposited in the temple 29 came out of it, and delivered him from the wall of the holy house two candlesticks, like to those that lay in the holy house, with tables, and cisterns, and vials, all made of solid gold, and very heavy. He also delivered to him the veils and the garments, with the precious stones, and a great number of other precious vessels that belonged to their sacred worship. The treasurer of the temple also, whose name was Phineas, was seized on, and showed Titus the coats and girdles of the priests, with a great quantity of purple and scarlet, which were there reposited for the uses of the veil, as also a great deal of cinnamon and cassia, with a large quantity of other sweet spices, 30 which used to be mixed together, and offered as incense to God every day. A great many other treasures were also delivered to him, with sacred ornaments of the temple not a few; which things thus delivered to Titus obtained of him for this man the same pardon that he had allowed to such as deserted of their own accord. 4. And now were the banks finished on the seventh day of the month Gorpieus, [Elul,] in eighteen days' time, when the Romans brought their machines against the wall. But for the seditious, some of them, as despairing of saving the city, retired from the wall to the citadel; others of them went down into the subterranean vaults, though still a great many of them defended themselves against those that brought the engines for the battery; yet did the Romans overcome them by their number and by their strength; and, what was the principal thing of all, by going cheerfully about their work, while the Jews were quite dejected, and become weak. Now as soon as a part of the wall was battered down, and certain of the towers yielded to the impression of the battering rams, those that opposed themselves fled away, and such a terror fell upon the tyrants, as was much greater than the occasion required; for before the enemy got over the breach they were quite stunned, and were immediately for flying away. And now one might see these men, who had hitherto been so insolent and arrogant in their wicked practices, to be cast down and to tremble, insomuch that it would pity one's heart to observe the change that was made in those vile persons. Accordingly, they ran with great violence upon the Roman wall that encompassed them, in order to force away those that guarded it, and to break through it, and get away. But when they saw that those who had formerly been faithful to them had gone away, [as indeed they were fled whithersoever the great distress they were in persuaded them to flee,] as also when those that came running before the rest told them that the western wall was entirely overthrown, while others said the Romans were gotten in, and others that they were near, and looking out for them, which were only the dictates of their fear, which imposed upon their sight, they fell upon their face, and greatly lamented their own mad conduct; and their nerves were so terribly loosed, that they could not flee away. And here one may chiefly reflect on the power of God exercised upon these wicked wretches, and on the good fortune of the Romans; for these tyrants did now wholly deprive themselves of the security they had in their own power, and came down from those very towers of their own accord, wherein they could have never been taken by force, nor indeed by any other way than by famine. And thus did the Romans, when they had taken such great pains about weaker walls, get by good fortune what they could never have gotten by their engines; for three of these towers were too strong for all mechanical engines whatsoever, concerning which we have treated above. 5. So they now left these towers of themselves, or rather they were ejected out of them by God himself, and fled immediately to that valley which was under Siloam, where they again recovered themselves out of the dread they were in for a while, and ran violently against that part of the Roman wall which lay on that side; but as their courage was too much depressed to make their attacks with sufficient force, and their power was now broken with fear and affliction, they were repulsed by the guards, and dispersing themselves at distances from each other, went down into the subterranean caverns. So the Romans being now become masters of the walls, they both placed their ensigns upon the towers, and made joyful acclamations for the victory they had gained, as having found the end of this war much lighter than its beginning; for when they had gotten upon the last wall, without any bloodshed, they could hardly believe what they found to be true; but seeing nobody to oppose them, they stood in doubt what such an unusual solitude could mean. But when they went in numbers into the lanes of the city with their swords drawn, they slew those whom they overtook without and set fire to the houses whither the Jews were fled, and burnt every soul in them, and laid waste a great many of the rest; and when they were come to the houses to plunder them, they found in them entire families of dead men, and the upper rooms full of dead corpses, that is, of such as died by the famine; they then stood in a horror at this sight, and went out without touching any thing. But although they had this commiseration for such as were destroyed in that manner, yet had they not the same for those that were still alive, but they ran every one through whom they met with, and obstructed the very lanes with their dead bodies, and made the whole city run down with blood, to such a degree indeed that the fire of many of the houses was quenched with these men's blood. And truly so it happened, that though the slayers left off at the evening, yet did the fire greatly prevail in the night; and as all was burning, came that eighth day of the month Gorpieus [Elul] upon Jerusalem, a city that had been liable to so many miseries during this siege, that, had it always enjoyed as much happiness from its first foundation, it would certainly have been the envy of the world. Nor did it on any other account so much deserve these sore misfortunes, as by producing such a generation of men as were the occasions of this its overthrow. <h2> CHAPTER 9. </h2> What Injunctions Caesar Gave When He Was Come Within The City. The Number Of The Captives And Of Those That Perished In The Siege; As Also Concerning Those That Had Escaped Into The Subterranean Caverns, Among Whom Were The Tyrants Simon And John Themselves. 1. Now when Titus was come into this [upper] city, he admired not only some other places of strength in it, but particularly those strong towers which the tyrants in their mad conduct had relinquished; for when he saw their solid altitude, and the largeness of their several stones, and the exactness of their joints, as also how great was their breadth, and how extensive their length, he expressed himself after the manner following: "We have certainly had God for our assistant in this war, and it was no other than God who ejected the Jews out of these fortifications; for what could the hands of men or any machines do towards overthrowing these towers?" At which time he had many such discourses to his friends; he also let such go free as had been bound by the tyrants, and were left in the prisons. To conclude, when he entirely demolished the rest of the city, and overthrew its walls, he left these towers as a monument of his good fortune, which had proved his auxiliaries, and enabled him to take what could not otherwise have been taken by him. 2. And now, since his soldiers were already quite tired with killing men, and yet there appeared to be a vast multitude still remaining alive, Caesar gave orders that they should kill none but those that were in arms, and opposed them, but should take the rest alive. But, together with those whom they had orders to slay, they slew the aged and the infirm; but for those that were in their flourishing age, and who might be useful to them, they drove them together into the temple, and shut them up within the walls of the court of the women; over which Caesar set one of his freed-men, as also Fronto, one of his own friends; which last was to determine every one's fate, according to his merits. So this Fronto slew all those that had been seditious and robbers, who were impeached one by another; but of the young men he chose out the tallest and most beautiful, and reserved them for the triumph; and as for the rest of the multitude that were above seventeen years old, he put them into bonds, and sent them to the Egyptian mines 31 Titus also sent a great number into the provinces, as a present to them, that they might be destroyed upon their theatres, by the sword and by the wild beasts; but those that were under seventeen years of age were sold for slaves. Now during the days wherein Fronto was distinguishing these men, there perished, for want of food, eleven thousand; some of whom did not taste any food, through the hatred their guards bore to them; and others would not take in any when it was given them. The multitude also was so very great, that they were in want even of corn for their sustenance. 3. Now the number 32 of those that were carried captive during this whole war was collected to be ninety-seven thousand; as was the number of those that perished during the whole siege eleven hundred thousand, the greater part of whom were indeed of the same nation [with the citizens of Jerusalem], but not belonging to the city itself; for they were come up from all the country to the feast of unleavened bread, and were on a sudden shut up by an army, which, at the very first, occasioned so great a straitness among them, that there came a pestilential destruction upon them, and soon afterward such a famine, as destroyed them more suddenly. And that this city could contain so many people in it, is manifest by that number of them which was taken under Cestius, who being desirous of informing Nero of the power of the city, who otherwise was disposed to contemn that nation, entreated the high priests, if the thing were possible, to take the number of their whole multitude. So these high priests, upon the coming of that feast which is called the Passover, when they slay their sacrifices, from the ninth hour till the eleventh, but so that a company not less than ten 33 belong to every sacrifice, [for it is not lawful for them to feast singly by themselves,] and many of us are twenty in a company, found the number of sacrifices was two hundred and fifty-six thousand five hundred; which, upon the allowance of no more than ten that feast together, amounts to two millions seven hundred thousand and two hundred persons that were pure and holy; for as to those that have the leprosy, or the gonorrhea, or women that have their monthly courses, or such as are otherwise polluted, it is not lawful for them to be partakers of this sacrifice; nor indeed for any foreigners neither, who come hither to worship. 4. Now this vast multitude is indeed collected out of remote places, but the entire nation was now shut up by fate as in prison, and the Roman army encompassed the city when it was crowded with inhabitants. Accordingly, the multitude of those that therein perished exceeded all the destructions that either men or God ever brought upon the world; for, to speak only of what was publicly known, the Romans slew some of them, some they carried captives, and others they made a search for under ground, and when they found where they were, they broke up the ground and slew all they met with. There were also found slain there above two thousand persons, partly by their own hands, and partly by one another, but chiefly destroyed by the famine; but then the ill savor of the dead bodies was most offensive to those that lighted upon them, insomuch that some were obliged to get away immediately, while others were so greedy of gain, that they would go in among the dead bodies that lay on heaps, and tread upon them; for a great deal of treasure was found in these caverns, and the hope of gain made every way of getting it to be esteemed lawful. Many also of those that had been put in prison by the tyrants were now brought out; for they did not leave off their barbarous cruelty at the very last: yet did God avenge himself upon them both, in a manner agreeable to justice. As for John, he wanted food, together with his brethren, in these caverns, and begged that the Romans would now give him their right hand for his security, which he had often proudly rejected before; but for Simon, he struggled hard with the distress he was in, fill he was forced to surrender himself, as we shall relate hereafter; so he was reserved for the triumph, and to be then slain; as was John condemned to perpetual imprisonment. And now the Romans set fire to the extreme parts of the city, and burnt them down, and entirely demolished its walls. <h2> CHAPTER 10. </h2> That Whereas The City Of Jerusalem Had Been Five Times Taken Formerly, This Was The Second Time Of Its Desolation. A Brief Account Of Its History. 1. And thus was Jerusalem taken, in the second year of the reign of Vespasian, on the eighth day of the month Gorpeius [Elul]. It had been taken five 34 times before, though this was the second time of its desolation; for Shishak, the king of Egypt, and after him Antiochus, and after him Pompey, and after them Sosius and Herod, took the city, but still preserved it; but before all these, the king of Babylon conquered it, and made it desolate, one thousand four hundred and sixty-eight years and six months after it was built. But he who first built it. Was a potent man among the Canaanites, and is in our own tongue called [Melchisedek], the Righteous King, for such he really was; on which account he was [there] the first priest of God, and first built a temple [there], and called the city Jerusalem, which was formerly called Salem. However, David, the king of the Jews, ejected the Canaanites, and settled his own people therein. It was demolished entirely by the Babylonians, four hundred and seventy-seven years and six months after him. And from king David, who was the first of the Jews who reigned therein, to this destruction under Titus, were one thousand one hundred and seventy-nine years; but from its first building, till this last destruction, were two thousand one hundred and seventy-seven years; yet hath not its great antiquity, nor its vast riches, nor the diffusion of its nation over all the habitable earth, nor the greatness of the veneration paid to it on a religious account, been sufficient to preserve it from being destroyed. And thus ended the siege of Jerusalem. WAR BOOK 6 FOOTNOTES  1 (return) [ Reland notes here, very pertinently, that the tower of Antonia stood higher than the floor of the temple or court adjoining to it; and that accordingly they descended thence into the temple, as Josephus elsewhere speaks also. See Book VI. ch. 2. sect. 5.]  2 (return) [ In this speech of Titus we may clearly see the notions which the Romans then had of death, and of the happy state of those who died bravely in war, and the contrary estate of those who died ignobly in their beds by sickness. Reland here also produces two parallel passages, the one out of Atonia Janus Marcellinus, concerning the Alani, lib. 31, that "they judged that man happy who laid down his life in battle;" the other of Valerius Maximus, lib. 11. ch. 6, who says, "that the Cimbri and Celtiberi exulted for joy in the army, as being to go out of the world gloriously and happily."]  3 (return) [ See the note on p. 809.]  4 (return) [ No wonder that this Julian, who had so many nails in his shoes, slipped upon the pavement of the temple, which was smooth, and laid with marble of different colors.]  5 (return) [ This was a remarkable day indeed, the seventeenth of Panemuns. [Footnote Tamuz,] A.D. 70, when, according to Daniel's prediction, six hundred and six years before, the Romans "in half a week caused the sacrifice and oblation to cease," Daniel 9:27. For from the month of February, A.D. 66, about which time Vespasian entered on this war, to this very time, was just three years and a half. See Bishop Lloyd's Tables of Chronology, published by Mr. Marshall, on this year. Nor is it to be omitted, what year nearly confirms this duration of the war, that four years before the war begun was somewhat above seven years five months before the destruction of Jerusalem, ch. 5. sect. 3.]  6 (return) [ The same that in the New Testament is always so called, and was then the common language of the Jews in Judea, which was the Syriac dialect.]  7 (return) [ Our present copies of the Old Testament want this encomium upon king Jechoniah or Jehoiachim, which it seems was in Josephus's copy.]  8 (return) [ Of this oracle, see the note on B. IV. ch. 6. sect. 3. Josephus, both here and in many places elsewhere, speaks so, that it is most evident he was fully satisfied that God was on the Romans' side, and made use of them now for the destruction of that wicked nation of the Jews; which was for certain the true state of this matter, as the prophet Daniel first, and our Savior himself afterwards, had clearly foretold. See Lit. Accompl. of Proph. p. 64, etc.]  9 (return) [ Josephus had before told us, B. V. ch. 13. sect. 1, that this fourth son of Matthias ran away to the Romans "before" his father's and brethren's slaughter, and not "after" it, as here. The former account is, in all probability, the truest; for had not that fourth son escaped before the others were caught and put to death, he had been caught and put to death with them. This last account, therefore, looks like an instance of a small inadvertence of Josephus in the place before us.]  10 (return) [ Of this partition-wall separating Jews and Gentiles, with its pillars and inscription, see the description of the temples, ch. 15.]  11 (return) [ That these seditious Jews were the direct occasions of their own destruction, and of the conflagration of their city and temple, and that Titus earnestly and constantly labored to save both, is here and every where most evident in Josephus.]  12 (return) [ Court of the Gentiles.]  13 (return) [ Court of Israel.]  14 (return) [ Of the court of the Gentiles.]  15 (return) [ What Josephus observes here, that no parallel examples had been recorded before this time of such sieges, wherein mothers were forced by extremity of famine to eat their own children, as had been threatened to the Jews in the law of Moses, upon obstinate disobedience, and more than once fulfilled, [see my Boyle's Lectures, p. 210-214,] is by Dr. Hudson supposed to have had two or three parallel examples in later ages. He might have had more examples, I suppose, of persons on ship-board, or in a desert island, casting lots for each others' bodies; but all this was only in cases where they knew of no possible way to avoid death themselves but by killing and eating others. Whether such examples come up to the present case may be doubted. The Romans were not only willing, but very desirous, to grant those Jews in Jerusalem both their lives and their liberties, and to save both their city and their temple. But the zealots, the rubbers, and the seditious would hearken to no terms of submission. They voluntarily chose to reduce the citizens to that extremity, as to force mothers to this unnatural barbarity, which, in all its circumstances, has not, I still suppose, been hitherto paralleled among the rest of mankind.]  16 (return) [ These steps to the altar of burnt-offering seem here either an improper and inaccurate expression of Josephus, since it was unlawful to make ladder steps; [see description of the temples, ch. 13., and note on Antiq. B. IV. ch. 8. sect. 5;] or else those steps or stairs we now use were invented before the days of Herod the Great, and had been here built by him; though the later Jews always deny it, and say that even Herod's altar was ascended to by an acclivity only.]  17 (return) [ This Perea, if the word be not mistaken in the copies, cannot well be that Perea which was beyond Jordan, whose mountains were at a considerable distance from Jordan, and much too remote from Jerusalem to join in this echo at the conflagration of the temple; but Perea must be rather some mountains beyond the brook Cedron, as was the Mount of Olives, or some others about such a distance from Jerusalem; which observation is so obvious, that it is a wonder our commentators here take no notice of it.]  18 (return) [ Reland I think here judges well, when he interprets these spikes [Footnote of those that stood on the top of the holy house] with sharp points; they were fixed into lead, to prevent the birds from sitting there, and defiling the holy house; for such spikes there were now upon it, as Josephus himself hath already assured us, B. V. ch. 5. sect. 6.]  19 (return) [ Reland here takes notice, that these Jews, who had despised the true Prophet, were deservedly abused and deluded by these false ones.]  20 (return) [ Whether Josephus means that this star was different from that comet which lasted a whole year, I cannot certainly determine. His words most favor their being different one from another.]  21 (return) [ Since Josephus still uses the Syro-Macedonian month Xanthicus for the Jewish month Nisan, this eighth, or, as Nicephorus reads it, this ninth of Xanthicus or Nisan was almost a week before the passover, on the fourteenth; about which time we learn from St. John that many used to go "out of the country to Jerusalem to purify themselves," John 11:55, with 12:1; in agreement with Josephus also, B. V. ch. 3. sect. 1. And it might well be, that in the sight of these this extraordinary light might appear.]  22 (return) [ This here seems to be the court of the priests.]  23 (return) [ Both Reland and Havercamp in this place alter the natural punctuation and sense of Josephus, and this contrary to the opinion of Valesilus and Dr. Hudson, lest Josephus should say that the Jews built booths or tents within the temple at the feast of tabernacles; which the later Rabbins will not allow to have been the ancient practice: but then, since it is expressly told us in Nehemiah, ch. 8:16, that in still elder times "the Jews made booths in the courts of the house of God" at that festival, Josephus may well be permitted to say the same. And indeed the modern Rabbins are of very small authority in all such matters of remote antiquity.]  24 (return) [ Take Havercamp's note here: "This [says he] is a remarkable place; and Tertullian truly says in his Apologetic, ch. 16. p. 162, that the entire religion of the Roman camp almost consisted in worshipping the ensigns, in swearing by the ensigns, and in preferring the ensigns before all the [other] gods." See what Havercamp says upon that place of Tertullian.]  25 (return) [ This declaring Titus imperator by the soldiers, upon such signal success, and the slaughter of such a vast number of enemies, was according to the usual practice of the Romans in like cases, as Reland assures us on this place.]  26 (return) [ The Jews of later times agree with Josephus, that there were hiding-places or secret chambers about the holy house, as Reland here informs us, where he thinks he has found these very walls described by them.]  27 (return) [ Spanheim notes here, that the Romans used to permit the Jews to collect their sacred tribute, and send it to Jerusalem; of which we have had abundant evidence in Josephus already on other occasions.]  28 (return) [ This innumerable multitude of Jews that were "sold" by the Romans was an eminent completion of God's ancient threatening by Moses, that if they apostatized from the obedience to his laws, they should be "sold unto their enemies for bond-men and bond-women," Deuteronomy 28;68. See more especially the note on ch. 9. sect. 2. But one thing is here peculiarly remarkable, that Moses adds, Though they should be "sold" for slaves, yet "no man should buy them;" i.e. either they should have none to redeem them from this sale into slavery; or rather, that the slaves to be sold should be more than were the purchasers for them, and so they should be sold for little or nothing; which is what Josephus here affirms to have been the case at this time.]  29 (return) [ What became of these spoils of the temple that escaped the fire, see Josephus himself hereafter, B. VII. ch. 5. sect. 5, and Reland de Spoliis Templi, p. 129-138.]  30 (return) [ These various sorts of spices, even more than those four which Moses prescribed, Exodus 31:34, we see were used in their public worship under Herod's temple, particularly cinnamon and cassia; which Reland takes particular notice of, as agreeing with the latter testimony of the Talmudists.]  31 (return) [ See the several predictions that the Jews, if they became obstinate in their idolatry and wickedness, should be sent again or sold into Egypt for their punishment, Deuteronomy 28:68; Jeremiah 44:7; Hosea 8:13; 9:3; 9:4, 5; 2 Samuel 15:10-13; with Authentic Records, Part I. p. 49, 121; and Reland Painest And, tom. II. p. 715.]  32 (return) [ The whole multitude of the Jews that were destroyed during the entire seven years before this time, in all the countries of and bordering on Judea, is summed up by Archbishop Usher, from Lipsius, out of Josephus, at the year of Christ 70, and amounts to 1,337,490. Nor could there have been that number of Jews in Jerusalem to be destroyed in this siege, as will be presently set down by Josephus, but that both Jews and proselytes of justice were just then come up out of the other countries of Galilee, Samaria, Judea, and Perea and other remoter regions, to the passover, in vast numbers, and therein cooped up, as in a prison, by the Roman army, as Josephus himself well observes in this and the next section, and as is exactly related elsewhere, B. V. ch. 3. sect. 1 and ch. 13. sect. 7.]  33 (return) [ This number of a company for one paschal lamb, between ten and twenty, agrees exactly with the number thirteen, at our Savior's last passover. As to the whole number of the Jews that used to come up to the passover, and eat of it at Jerusalem, see the note on B. II. ch. 14. sect. 3. This number ought to be here indeed just ten times the number of the lambs, or just 2,565,[D0, by Josephus's own reasoning; whereas it is, in his present copies, no less than 2,700,[D0, which last number is, however, nearest the other number in the place now cited, which is 3,000,000. But what is here chiefly remarkable is this, that no foreign nation ever came thus to destroy the Jews at any of their solemn festivals, from the days of Moses till this time, but came now upon their apostasy from God, and from obedience to him. Nor is it possible, in the nature of things, that in any other nation such vast numbers should be gotten together, and perish in the siege of any one city whatsoever, as now happened in Jerusalem.]  34 (return) [ This is the proper place for such as have closely attended to these latter books of the War to peruse, and that with equal attention, those distinct and plain predictions of Jesus of Nazareth, in the Gospels thereto relating, as compared with their exact completions in Josephus's history; upon which completions, as Dr. Whitby well observes, Annot. on Matthew 24:2, no small part of the evidence for the truth of the Christian religion does depend; and as I have step by step compared them together in my Literal Accomplishment of Scripture Prophecies. The reader is to observe further, that the true reason why I have so seldom taken notice of those completions in the course of these notes, notwithstanding their being so very remarkable, and frequently so very obvious, is this, that I had entirely prevented myself in that treatise beforehand; to which therefore I must here, once for all, seriously refer every inquisitive reader. Besides these five here enumerated, who had taken Jerusalem of old, Josephus, upon further recollection, reckons a sixth, Antiq. B. XII. ch. 1. sect. 1, who should have been here inserted in the second place; I mean Ptolemy, the son of Lagus.] <hr /> <div style="break-after:column;"></div>

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