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<h2> CHAPTER 7. </h2>
<p>How One Of The Towers Erected By The Romans Fell Down Of Its<br/>
Own Accord; And How The Romans After Great Slaughter Had<br/>
Been Made Got Possession Of The First Wall. How Also Titus<br/>
Made His Assaults Upon The Second Wall; As Also Concerning<br/>
Longinus The Roman, And Castor The Jew.<br/></p>
<p>1. Now, on the next night, a surprising disturbance fell upon the Romans;
for whereas Titus had given orders for the erection of three towers of
fifty cubits high, that by setting men upon them at every bank, he might
from thence drive those away who were upon the wall, it so happened that
one of these towers fell down about midnight; and as its fall made a very
great noise, fear fell upon the army, and they, supposing that the enemy
was coming to attack them, ran all to their arms. Whereupon a disturbance
and a tumult arose among the legions, and as nobody could tell what had
happened, they went on after a disconsolate manner; and seeing no enemy
appear, they were afraid one of another, and every one demanded of his
neighbor the watchword with great earnestness, as though the Jews had
invaded their camp. And now were they like people under a panic fear, till
Titus was informed of what had happened, and gave orders that all should
be acquainted with it; and then, though with some difficulty, they got
clear of the disturbance they had been under.</p>
<p>2. Now these towers were very troublesome to the Jews, who otherwise
opposed the Romans very courageously; for they shot at them out of their
lighter engines from those towers, as they did also by those that threw
darts, and the archers, and those that flung stones. For neither could the
Jews reach those that were over them, by reason of their height; and it
was not practicable to take them, nor to overturn them, they were so
heavy, nor to set them on fire, because they were covered with plates of
iron. So they retired out of the reach of the darts, and did no longer
endeavor to hinder the impression of their rams, which, by continually
beating upon the wall, did gradually prevail against it; so that the wall
already gave way to the Nico, for by that name did the Jews themselves
call the greatest of their engines, because it conquered all things. And
now they were for a long while grown weary of fighting, and of keeping
guards, and were retired to lodge in the night time at a distance from the
wall. It was on other accounts also thought by them to be superfluous to
guard the wall, there being besides that two other fortifications still
remaining, and they being slothful, and their counsels having been ill
concerted on all occasions; so a great many grew lazy and retired. Then
the Romans mounted the breach, where Nico had made one, and all the Jews
left the guarding that wall, and retreated to the second wall; so those
that had gotten over that wall opened the gates, and received all the army
within it. And thus did the Romans get possession of this first wall, on
the fifteenth day of the siege, which was the seventh day of the month
Artemisius, [Jyar,] when they demolished a great part of it, as well as
they did of the northern parts of the city, which had been demolished also
by Cestius formerly.</p>
<p>3. And now Titus pitched his camp within the city, at that place which was
called "the Camp of the Assyrians," having seized upon all that lay as far
as Cedron, but took care to be out of the reach of the Jews' darts. He
then presently began his attacks, upon which the Jews divided themselves
into several bodies, and courageously defended that wall; while John and
his faction did it from the tower of Antonia, and from the northern
cloister of the temple, and fought the Romans before the monuments of king
Alexander; and Sireoh's army also took for their share the spot of ground
that was near John's monument, and fortified it as far as to that gate
where water was brought in to the tower Hippicus. However, the Jews made
violent sallies, and that frequently also, and in bodies together out of
the gates, and there fought the Romans; and when they were pursued all
together to the wall, they were beaten in those fights, as wanting the
skill of the Romans. But when they fought them from the walls, they were
too hard for them; the Romans being encouraged by their power, joined to
their skill, as were the Jews by their boldness, which was nourished by
the fear they were in, and that hardiness which is natural to our nation
under calamities; they were also encouraged still by the hope of
deliverance, as were the Romans by their hopes of subduing them in a
little time. Nor did either side grow weary; but attacks and rightings
upon the wall, and perpetual sallies out in bodies, were there all the day
long; nor were there any sort of warlike engagements that were not then
put in use. And the night itself had much ado to part them, when they
began to fight in the morning; nay, the night itself was passed without
sleep on both sides, and was more uneasy than the day to them, while the
one was afraid lest the wall should be taken, and the other lest the Jews
should make sallies upon their camps; both sides also lay in their armor
during the night time, and thereby were ready at the first appearance of
light to go to the battle. Now among the Jews the ambition was who should
undergo the first dangers, and thereby gratify their commanders. Above
all, they had a great veneration and dread of Simon; and to that degree
was he regarded by every one of those that were under him, that at his
command they were very ready to kill themselves with their own hands. What
made the Romans so courageous was their usual custom of conquering and
disuse of being defeated, their constant wars, and perpetual warlike
exercises, and the grandeur of their dominion; and what was now their
chief encouragement—Titus who was present every where with them all;
for it appeared a terrible thing to grow weary while Caesar was there, and
fought bravely as well as they did, and was himself at once an eye-witness
of such as behaved themselves valiantly, and he who was to reward them
also. It was, besides, esteemed an advantage at present to have any one's
valor known by Caesar; on which account many of them appeared to have more
alacrity than strength to answer it. And now, as the Jews were about this
time standing in array before the wall, and that in a strong body, and
while both parties were throwing their darts at each other, Longinus, one
of the equestrian order, leaped out of the army of the Romans, and leaped
into the very midst of the army of the Jews; and as they dispersed
themselves upon the attack, he slew two of their men of the greatest
courage; one of them he struck in his mouth as he was coming to meet him,
the other was slain by him by that very dart which he drew out of the body
of the other, with which he ran this man through his side as he was
running away from him; and when he had done this, he first of all ran out
of the midst of his enemies to his own side. So this man signalized
himself for his valor, and many there were who were ambitious of gaining
the like reputation. And now the Jews were unconcerned at what they
suffered themselves from the Romans, and were only solicitous about what
mischief they could do them; and death itself seemed a small matter to
them, if at the same time they could but kill any one of their enemies.
But Titus took care to secure his own soldiers from harm, as well as to
have them overcome their enemies. He also said that inconsiderate violence
was madness, and that this alone was the true courage that was joined with
good conduct. He therefore commanded his men to take care, when they
fought their enemies, that they received no harm from them at the same
time, and thereby show themselves to be truly valiant men.</p>
<p>4. And now Titus brought one of his engines to the middle tower of the
north part of the wall, in which a certain crafty Jew, whose name was
Castor, lay in ambush, with ten others like himself, the rest being fled
away by reason of the archers. These men lay still for a while, as in
great fear, under their breastplates; but when the tower was shaken, they
arose, and Castor did then stretch out his hand, as a petitioner, and
called for Caesar, and by his voice moved his compassion, and begged of
him to have mercy upon them; and Titus, in the innocency of his heart,
believing him to be in earnest, and hoping that the Jews did now repent,
stopped the working of the battering ram, and forbade them to shoot at the
petitioners, and bid Castor say what he had a mind to say to him. He said
that he would come down, if he would give him his right hand for his
security. To which Titus replied, that he was well pleased with such his
agreeable conduct, and would be well pleased if all the Jews would be of
his mind, and that he was ready to give the like security to the city. Now
five of the ten dissembled with him, and pretended to beg for mercy, while
the rest cried out aloud that they would never be slaves to the Romans,
while it was in their power to die in a state of freedom. Now while these
men were quarrelling for a long while, the attack was delayed; Castor also
sent to Simon, and told him that they might take some time for
consultation about what was to be done, because he would elude the power
of the Romans for a considerable time. And at the same time that he sent
thus to him, he appeared openly to exhort those that were obstinate to
accept of Titus's hand for their security; but they seemed very angry at
it, and brandished their naked swords upon the breast-works, and struck
themselves upon their breast, and fell down as if they had been slain.
Hereupon Titus, and those with him, were amazed at the courage of the men;
and as they were not able to see exactly what was done, they admired at
their great fortitude, and pitied their calamity. During this interval, a
certain person shot a dart at Castor, and wounded him in his nose;
whereupon he presently pulled out the dart, and showed it to Titus, and
complained that this was unfair treatment; so Caesar reproved him that
shot the dart, and sent Josephus, who then stood by him, to give his right
hand to Castor. But Josephus said that he would not go to him, because
these pretended petitioners meant nothing that was good; he also
restrained those friends of his who were zealous to go to him. But still
there was one Eneas, a deserter, who said he would go to him. Castor also
called to them, that somebody should come and receive the money which he
had with him; this made Eneas the more earnestly to run to him with his
bosom open. Then did Castor take up a great stone, and threw it at him,
which missed him, because he guarded himself against it; but still it
wounded another soldier that was coming to him. When Caesar understood
that this was a delusion, he perceived that mercy in war is a pernicious
thing, because such cunning tricks have less place under the exercise of
greater severity. So he caused the engine to work more strongly than
before, on account of his anger at the deceit put upon him. But Castor and
his companions set the tower on fire when it began to give way, and leaped
through the flame into a hidden vault that was under it, which made the
Romans further suppose that they were men of great courage, as having cast
themselves into the fire.</p>
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<h2> CHAPTER 8. </h2>
<p>How The Romans Took The Second Wall Twice, And Got All Ready<br/>
For Taking The Third Wall.<br/></p>
<p>1. Now Caesar took this wall there on the fifth day after he had taken the
first; and when the Jews had fled from him, he entered into it with a
thousand armed men, and those of his choice troops, and this at a place
where were the merchants of wool, the braziers, and the market for cloth,
and where the narrow streets led obliquely to the wall. Wherefore, if
Titus had either demolished a larger part of the wall immediately, or had
come in, and, according to the law of war, had laid waste what was left,
his victory would not, I suppose, have been mixed with any loss to
himself. But now, out of the hope he had that he should make the Jews
ashamed of their obstinacy, by not being willing, when he was able, to
afflict them more than he needed to do, he did not widen the breach of the
wall, in order to make a safer retreat upon occasion; for he did not think
they would lay snares for him that did them such a kindness. When
therefore he came in, he did not permit his soldiers to kill any of those
they caught, nor to set fire to their houses neither; nay, he gave leave
to the seditious, if they had a mind, to fight without any harm to the
people, and promised to restore the people's effects to them; for he was
very desirous to preserve the city for his own sake, and the temple for
the sake of the city. As to the people, he had them of a long time ready
to comply with his proposals; but as to the fighting men, this humanity of
his seemed a mark of his weakness, and they imagined that he made these
proposals because he was not able to take the rest of the city. They also
threatened death to the people, if they should any one of them say a word
about a surrender. They moreover cut the throats of such as talked of a
peace, and then attacked those Romans that were come within the wall. Some
of them they met in the narrow streets, and some they fought against from
their houses, while they made a sudden sally out at the upper gates, and
assaulted such Romans as were beyond the wall, till those that guarded the
wall were so aftrighted, that they leaped down from their towers, and
retired to their several camps: upon which a great noise was made by the
Romans that were within, because they were encompassed round on every side
by their enemies; as also by them that were without, because they were in
fear for those that were left in the city. Thus did the Jews grow more
numerous perpetually, and had great advantages over the Romans, by their
full knowledge of those narrow lanes; and they wounded a great many of
them, and fell upon them, and drove them out of the city. Now these Romans
were at present forced to make the best resistance they could; for they
were not able, in great numbers, to get out at the breach in the wall, it
was so narrow. It is also probable that all those that were gotten within
had been cut to pieces, if Titus had not sent them succors; for he ordered
the archers to stand at the upper ends of these narrow lanes, and he stood
himself where was the greatest multitude of his enemies, and with his
darts he put a stop to them; as with him did Domitius Sabinus also, a
valiant man, and one that in this battle appeared so to be. Thus did
Caesar continue to shoot darts at the Jews continually, and to hinder them
from coming upon his men, and this until all his soldiers had retreated
out of the city.</p>
<p>2. And thus were the Romans driven out, after they had possessed
themselves of the second wall. Whereupon the fighting men that were in the
city were lifted up in their minds, and were elevated upon this their good
success, and began to think that the Romans would never venture to come
into the city any more; and that if they kept within it themselves, they
should not be any more conquered. For God had blinded their minds for the
transgressions they had been guilty of, nor could they see how much
greater forces the Romans had than those that were now expelled, no more
than they could discern how a famine was creeping upon them; for hitherto
they had fed themselves out of the public miseries, and drank the blood of
the city. But now poverty had for a long time seized upon the better part,
and a great many had died already for want of necessaries; although the
seditious indeed supposed the destruction of the people to be an easement
to themselves; for they desired that none others might be preserved but
such as were against a peace with the Romans, and were resolved to live in
opposition to them, and they were pleased when the multitude of those of a
contrary opinion were consumed, as being then freed from a heavy burden.
And this was their disposition of mind with regard to those that were
within the city, while they covered themselves with their armor, and
prevented the Romans, when they were trying to get into the city again,
and made a wall of their own bodies over against that part of the wall
that was cast down. Thus did they valiantly defend themselves for three
days; but on the fourth day they could not support themselves against the
vehement assaults of Titus but were compelled by force to fly whither they
had fled before; so he quietly possessed himself again of that wall, and
demolished it entirely. And when he had put a garrison into the towers
that were on the south parts of the city, he contrived how he might
assault the third wall.</p>
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