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<h2> CHAPTER 9. </h2>
<p>That Vespasian, After He Had Taken Gadara Made Preparation<br/>
For The Siege Of Jerusalem; But That, Upon His Hearing Of<br/>
The Death Of Nero, He Changed His Intentions. As Also<br/>
Concerning Simon Of Geras.<br/></p>
<p>1. And now Vespasian had fortified all the places round about Jerusalem,
and erected citadels at Jericho and Adida, and placed garrisons in them
both, partly out of his own Romans, and partly out of the body of his
auxiliaries. He also sent Lucius Annius to Gerasa, and delivered to him a
body of horsemen, and a considerable number of footmen. So when he had
taken the city, which he did at the first onset, he slew a thousand of
those young men who had not prevented him by flying away; but he took
their families captive, and permitted his soldiers to plunder them of
their effects; after which he set fire to their houses, and went away to
the adjoining villages, while the men of power fled away, and the weaker
part were destroyed, and what was remaining was all burnt down. And now
the war having gone through all the mountainous country, and all the plain
country also, those that were at Jerusalem were deprived of the liberty of
going out of the city; for as to such as had a mind to desert, they were
watched by the zealots; and as to such as were not yet on the side of the
Romans, their army kept them in, by encompassing the city round about on
all sides.</p>
<p>2. Now as Vespasian was returned to Cesarea, and was getting ready with
all his army to march directly to Jerusalem, he was informed that Nero was
dead, after he had reigned thirteen years and eight days. But as to any
narration after what manner he abused his power in the government, and
committed the management of affairs to those vile wretches, Nymphidius and
Tigellinus, his unworthy freed-men; and how he had a plot laid against him
by them, and was deserted by all his guards, and ran away with four of his
most trusty freed-men, and slew himself in the suburbs of Rome; and how
those that occasioned his death were in no long time brought themselves to
punishment; how also the war in Gall ended; and how Galba was made emperor
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and returned out of Spain to Rome; and how he was accused by the soldiers
as a pusillanimous person, and slain by treachery in the middle of the
market-place at Rome, and Otho was made emperor; with his expedition
against the commanders of Vitellius, and his destruction thereupon; and
besides what troubles there were under Vitellius, and the fight that was
about the capitol; as also how Antonius Primus and Mucianus slew
Vitellius, and his German legions, and thereby put an end to that civil
war; I have omitted to give an exact account of them, because they are
well known by all, and they are described by a great number of Greek and
Roman authors; yet for the sake of the connexion of matters, and that my
history may not be incoherent, I have just touched upon every thing
briefly. Wherefore Vespasian put off at first his expedition against
Jerusalem, and stood waiting whither the empire would be transferred after
the death of Nero. Moreover, when he heard that Galba was made emperor, he
attempted nothing till he also should send him some directions about the
war: however, he sent his son Titus to him, to salute him, and to receive
his commands about the Jews. Upon the very same errand did king Agrippa
sail along with Titus to Galba; but as they were sailing in their long
ships by the coasts of Achaia, for it was winter time, they heard that
Galba was slain, before they could get to him, after he had reigned seven
months and as many days. After whom Otho took the government, and
undertook the management of public affairs. So Agrippa resolved to go on
to Rome without any terror; on account of the change in the government;
but Titus, by a Divine impulse, sailed back from Greece to Syria, and came
in great haste to Cesarea, to his father. And now they were both in
suspense about the public affairs, the Roman empire being then in a
fluctuating condition, and did not go on with their expedition against the
Jews, but thought that to make any attack upon foreigners was now
unseasonable, on account of the solicitude they were in for their own
country.</p>
<p>3. And now there arose another war at Jerusalem. There was a son of Giora,
one Simon, by birth of Gerasa, a young man, not so cunning indeed as John
[of Gisehala], who had already seized upon the city, but superior in
strength of body and courage; on which account, when he had been driven
away from that Acrabattene toparchy, which he once had, by Ananus the high
priest, he came to those robbers who had seized upon Masada. At the first
they suspected him, and only permitted him to come with the women he
brought with him into the lower part of the fortress, while they dwelt in
the upper part of it themselves. However, his manner so well agreed with
theirs, and he seemed so trusty a man, that he went out with them, and
ravaged and destroyed the country with them about Masada; yet when he
persuaded them to undertake greater things, he could not prevail with them
so to do; for as they were accustomed to dwell in that citadel, they were
afraid of going far from that which was their hiding-place; but he
affecting to tyrannize, and being fond of greatness, when he had heard of
the death of Ananus, he left them, and went into the mountainous part of
the country. So he proclaimed liberty to those in slavery, and a reward to
those already free, and got together a set of wicked men from all
quarters.</p>
<p>4. And as he had now a strong body of men about him, he overran the
villages that lay in the mountainous country, and when there were still
more and more that came to him, he ventured to go down into the lower
parts of the country, and since he was now become formidable to the
cities, many of the men of power were corrupted by him; so that his army
was no longer composed of slaves and robbers, but a great many of the
populace were obedient to him as to their king. He then overran the
Acrabattene toparchy, and the places that reached as far as the Great
Idumea; for he built a wall at a certain village called Nain, and made use
of that as a fortress for his own party's security; and at the valley
called Paran, he enlarged many of the caves, and many others he found
ready for his purpose; these he made use of as repositories for his
treasures, and receptacles for his prey, and therein he laid up the fruits
that he had got by rapine; and many of his partizans had their dwelling in
them; and he made no secret of it that he was exercising his men
beforehand, and making preparations for the assault of Jerusalem.</p>
<p>5. Whereupon the zealots, out of the dread they were in of his attacking
them, and being willing to prevent one that was growing up to oppose them,
went out against him with their weapons. Simon met them, and joining
battle with them, slew a considerable number of them, and drove the rest
before him into the city, but durst not trust so much upon his forces as
to make an assault upon the walls; but he resolved first to subdue Idumea,
and as he had now twenty thousand armed men, he marched to the borders of
their country. Hereupon the rulers of the Idumeans got together on the
sudden the most warlike part of their people, about twenty-five thousand
in number, and permitted the rest to be a guard to their own country, by
reason of the incursions that were made by the Sicarii that were at
Masada. Thus they received Simon at their borders, where they fought him,
and continued the battle all that day; and the dispute lay whether they
had conquered him, or been conquered by him. So he went back to Nain, as
did the Idumeans return home. Nor was it long ere Simon came violently
again upon their country; when he pitched his camp at a certain village
called Thecoe, and sent Eleazar, one of his companions, to those that kept
garrison at Herodium, and in order to persuade them to surrender that
fortress to him. The garrison received this man readily, while they knew
nothing of what he came about; but as soon as he talked of the surrender
of the place, they fell upon him with their drawn swords, till he found
that he had no place for flight, when he threw himself down from the wall
into the valley beneath; so he died immediately: but the Idumeans, who
were already much afraid of Simon's power, thought fit to take a view of
the enemy's army before they hazarded a battle with them.</p>
<p>6. Now there was one of their commanders named Jacob, who offered to serve
them readily upon that occasion, but had it in his mind to betray them. He
went therefore from the village Alurus, wherein the army of the Idumeans
were gotten together, and came to Simon, and at the very first he agreed
to betray his country to him, and took assurances upon oath from him that
he should always have him in esteem, and then promised him that he would
assist him in subduing all Idumea under him; upon which account he was
feasted after an obliging manner by Simon, and elevated by his mighty
promises; and when he was returned to his own men, he at first belied the
army of Simon, and said it was manifold more in number than what it was;
after which, he dexterously persuaded the commanders, and by degrees the
whole multitude, to receive Simon, and to surrender the whole government
up to him without fighting. And as he was doing this, he invited Simon by
his messengers, and promised him to disperse the Idumeans, which he
performed also; for as soon as their army was nigh them, he first of all
got upon his horse, and fled, together with those whom he had corrupted;
hereupon a terror fell upon the whole multitude; and before it came to a
close fight, they broke their ranks, and every one retired to his own
home.</p>
<p>7. Thus did Simon unexpectedly march into Idumea, without bloodshed, and
made a sudden attack upon the city Hebron, and took it; wherein he got
possession of a great deal of prey, and plundered it of a vast quantity of
fruit. Now the people of the country say that it is an ancienter city, not
only than any in that country, but than Memphis in Egypt, and accordingly
its age is reckoned at two thousand and three hundred years. They also
relate that it had been the habitation of Abram, the progenitor of the
Jews, after he had removed out of Mesopotamia; and they say that his
posterity descended from thence into Egypt, whose monuments are to this
very time showed in that small city; the fabric of which monuments are of
the most excellent marble, and wrought after the most elegant manner.
There is also there showed, at the distance of six furlongs from the city,
a very large turpentine tree <SPAN href="#link4note-17" name="link4noteref-17" id="link4noteref-17">17</SPAN> and the report goes, that this tree has
continued ever since the creation of the world. Thence did Simon make his
progress over all Idumea, and did not only ravage the cities and villages,
but lay waste the whole country; for, besides those that were completely
armed, he had forty thousand men that followed him, insomuch that he had
not provisions enough to suffice such a multitude. Now, besides this want
of provisions that he was in, he was of a barbarous disposition, and bore
great anger at this nation, by which means it came to pass that Idumea was
greatly depopulated; and as one may see all the woods behind despoiled of
their leaves by locusts, after they have been there, so was there nothing
left behind Simon's army but a desert. Some places they burnt down, some
they utterly demolished, and whatsoever grew in the country, they either
trod it down or fed upon it, and by their marches they made the ground
that was cultivated harder and more untractable than that which was
barren. In short, there was no sign remaining of those places that had
been laid waste, that ever they had had a being.</p>
<p>8. This success of Simon excited the zealots afresh; and though they were
afraid to fight him openly in a fair battle, yet did they lay ambushes in
the passes, and seized upon his wife, with a considerable number of her
attendants; whereupon they came back to the city rejoicing, as if they had
taken Simon himself captive, and were in present expectation that he would
lay down his arms, and make supplication to them for his wife; but instead
of indulging any merciful affection, he grew very angry at them for
seizing his beloved wife; so he came to the wall of Jerusalem, and, like
wild beasts when they are wounded, and cannot overtake those that wounded
them, he vented his spleen upon all persons that he met with. Accordingly,
he caught all those that were come out of the city gates, either to gather
herbs or sticks, who were unarmed and in years; he then tormented them and
destroyed them, out of the immense rage he was in, and was almost ready to
taste the very flesh of their dead bodies. He also cut off the hands of a
great many, and sent them into the city to astonish his enemies, and in
order to make the people fall into a sedition, and desert those that had
been the authors of his wife's seizure. He also enjoined them to tell the
people that Simon swore by the God of the universe, who sees all things,
that unless they will restore him his wife, he will break down their wall,
and inflict the like punishment upon all the citizens, without sparing any
age, and without making any distinction between the guilty and the
innocent. These threatenings so greatly affrighted, not the people only,
but the zealots themselves also, that they sent his wife back to him; when
he became a little milder, and left off his perpetual blood-shedding.</p>
<p>9. But now sedition and civil war prevailed, not only over Judea, but in
Italy also; for now Galba was slain in the midst of the Roman
market-place; then was Otho made emperor, and fought against Vitellius,
who set up for emperor also; for the legions in Germany had chosen him.
But when he gave battle to Valens and Cecinna, who were Vitellius's
generals, at Betriacum, in Gaul, Otho gained the advantage on the first
day, but on the second day Vitellius's soldiers had the victory; and after
much slaughter Otho slew himself, when he had heard of this defeat at
Brixia, and after he had managed the public affairs three months and two
days. <SPAN href="#link4note-18" name="link4noteref-18" id="link4noteref-18">18</SPAN>
Otho's army also came over to Vitellius's generals, and he came himself
down to Rome with his army. But in the mean time Vespasian removed from
Cesarea, on the fifth day of the month Desius, [Sivan,] and marched
against those places of Judea which were not yet overthrown. So he went up
to the mountainous country, and took those two toparchies that were called
the Gophnitick and Acrabattene toparchies. After which he took Bethel and
Ephraim, two small cities; and when he had put garrisons into them, he
rode as far as Jerusalem, in which march he took many prisoners, and many
captives; but Cerealis, one of his commanders, took a body of horsemen and
footmen, and laid waste that part of Idumea which was called the Upper
Idumea, and attacked Caphethra, which pretended to be a small city, and
took it at the first onset, and burnt it down. He also attacked
Caphatabira, and laid siege to it, for it had a very strong wall; and when
he expected to spend a long time in that siege, those that were within
opened their gates on the sudden, and came to beg pardon, and surrendered
themselves up to him. When Cerealis had conquered them, he went to Hebron,
another very ancient city. I have told you already that this city is
situated in a mountainous country not far off Jerusalem; and when he had
broken into the city by force, what multitude and young men were left
therein he slew, and burnt down the city; so that as now all the places
were taken, excepting Herodlum, and Masada, and Machaerus, which were in
the possession of the robbers, so Jerusalem was what the Romans at present
aimed at.</p>
<p>10. And now, as soon as Simon had set his wife free, and recovered her
from the zealots, he returned back to the remainders of Idumea, and
driving the nation all before him from all quarters, he compelled a great
number of them to retire to Jerusalem; he followed them himself also to
the city, and encompassed the wall all round again; and when he lighted
upon any laborers that were coming thither out of the country, he slew
them. Now this Simon, who was without the wall, was a greater terror to
the people than the Romans themselves, as were the zealots who were within
it more heavy upon them than both of the other; and during this time did
the mischievous contrivances and courage [of John] corrupt the body of the
Galileans; for these Galileans had advanced this John, and made him very
potent, who made them suitable requital from the authority he had obtained
by their means; for he permitted them to do all things that any of them
desired to do, while their inclination to plunder was insatiable, as was
their zeal in searching the houses of the rich; and for the murdering of
the men, and abusing of the women, it was sport to them. They also
devoured what spoils they had taken, together with their blood, and
indulged themselves in feminine wantonness, without any disturbance, till
they were satiated therewith; while they decked their hair, and put on
women's garments, and were besmeared over with ointments; and that they
might appear very comely, they had paints under their eyes, and imitated
not only the ornaments, but also the lusts of women, and were guilty of
such intolerable uncleanness, that they invented unlawful pleasures of
that sort. And thus did they roll themselves up and down the city, as in a
brothel-house, and defiled it entirely with their impure actions; nay,
while their faces looked like the faces of women, they killed with their
right hands; and when their gait was effeminate, they presently attacked
men, and became warriors, and drew their swords from under their finely
dyed cloaks, and ran every body through whom they alighted upon. However,
Simon waited for such as ran away from John, and was the more bloody of
the two; and he who had escaped the tyrant within the wall was destroyed
by the other that lay before the gates, so that all attempts of flying and
deserting to the Romans were cut off, as to those that had a mind so to
do.</p>
<p>11. Yet did the army that was under John raise a sedition against him, and
all the Idumeans separated themselves from the tyrant, and attempted to
destroy him, and this out of their envy at his power, and hatred of his
cruelty; so they got together, and slew many of the zealots, and drove the
rest before them into that royal palace that was built by Grapte, who was
a relation of Izates, the king of Adiabene; the Idumeans fell in with
them, and drove the zealots out thence into the temple, and betook
themselves to plunder John's effects; for both he himself was in that
palace, and therein had he laid up the spoils he had acquired by his
tyranny. In the mean time, the multitude of those zealots that were
dispersed over the city ran together to the temple unto those that fled
thither, and John prepared to bring them down against the people and the
Idumeans, who were not so much afraid of being attacked by them [because
they were themselves better soldiers than they] as at their madness, lest
they should privately sally out of the temple and get among them, and not
only destroy them, but set the city on fire also. So they assembled
themselves together, and the high priests with them, and took counsel
after what manner they should avoid their assault. Now it was God who
turned their opinions to the worst advice, and thence they devised such a
remedy to get themselves free as was worse than the disease itself.
Accordingly, in order to overthrow John, they determined to admit Simon,
and earnestly to desire the introduction of a second tyrant into the city;
which resolution they brought to perfection, and sent Matthias, the high
priest, to beseech this Simon to come in to them, of whom they had so
often been afraid. Those also that had fled from the zealots in Jerusalem
joined in this request to him, out of the desire they had of preserving
their houses and their effects. Accordingly he, in an arrogant manner,
granted them his lordly protection, and came into the city, in order to
deliver it from the zealots. The people also made joyful acclamations to
him, as their savior and their preserver; but when he was come in, with
his army, he took care to secure his own authority, and looked upon those
that had invited him in to be no less his enemies than those against whom
the invitation was intended.</p>
<p>12. And thus did Simon get possession of Jerusalem, in the third year of
the war, in the month Xanthicus [Nisan]; whereupon John, with his
multitude of zealots, as being both prohibited from coming out of the
temple, and having lost their power in the city, [for Simon and his party
had plundered them of what they had,] were in despair of deliverance.
Simon also made an assault upon the temple, with the assistance of the
people, while the others stood upon the cloisters and the battlements, and
defended themselves from their assaults. However, a considerable number of
Simon's party fell, and many were carried off wounded; for the zealots
threw their darts easily from a superior place, and seldom failed of
hitting their enemies; but having the advantage of situation, and having
withal erected four very large towers aforehand, that their darts might
come from higher places, one at the north-east corner of the court, one
above the Xystus, the third at another corner over against the lower city,
and the last was erected above the top of the Pastophoria, where one of
the priests stood of course, and gave a signal beforehand, with a trumpet
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at the beginning of every seventh day, in the evening twilight, as also at
the evening when that day was finished, as giving notice to the people
when they were to leave off work, and when they were to go to work again.
These men also set their engines to cast darts and stones withal, upon
those towers, with their archers and slingers. And now Simon made his
assault upon the temple more faintly, by reason that the greatest part of
his men grew weary of that work; yet did he not leave off his opposition,
because his army was superior to the others, although the darts which were
thrown by the engines were carried a great way, and slew many of those
that fought for him.</p>
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