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<h2> CHAPTER 5. </h2>
<p>Alexandra Reigns Nine Years, During Which Time The Pharisees<br/>
Were The Real Rulers Of The Nation.<br/></p>
<p>1. Now Alexander left the kingdom to Alexandra his wife, and depended upon
it that the Jews would now very readily submit to her, because she had
been very averse to such cruelty as he had treated them with, and had
opposed his violation of their laws, and had thereby got the good-will of
the people. Nor was he mistaken as to his expectations; for this woman
kept the dominion, by the opinion that the people had of her piety; for
she chiefly studied the ancient customs of her country, and cast those men
out of the government that offended against their holy laws. And as she
had two sons by Alexander, she made Hyrcanus the elder high priest, on
account of his age, as also, besides that, on account of his inactive
temper, no way disposing him to disturb the public. But she retained the
younger, Aristobulus, with her as a private person, by reason of the
warmth of his temper.</p>
<p>2. And now the Pharisees joined themselves to her, to assist her in the
government. These are a certain sect of the Jews that appear more
religious than others, and seem to interpret the laws more accurately. low
Alexandra hearkened to them to an extraordinary degree, as being herself a
woman of great piety towards God. But these Pharisees artfully insinuated
themselves into her favor by little and little, and became themselves the
real administrators of the public affairs: they banished and reduced whom
they pleased; they bound and loosed [men] at their pleasure; <SPAN href="#linknote-4" name="linknoteref-4" id="linknoteref-4">4</SPAN> and, to
say all at once, they had the enjoyment of the royal authority, whilst the
expenses and the difficulties of it belonged to Alexandra. She was a
sagacious woman in the management of great affairs, and intent always upon
gathering soldiers together; so that she increased the army the one half,
and procured a great body of foreign troops, till her own nation became
not only very powerful at home, but terrible also to foreign potentates,
while she governed other people, and the Pharisees governed her.</p>
<p>3. Accordingly, they themselves slew Diogenes, a person of figure, and one
that had been a friend to Alexander; and accused him as having assisted
the king with his advice, for crucifying the eight hundred men [before
mentioned.] They also prevailed with Alexandra to put to death the rest of
those who had irritated him against them. Now she was so superstitious as
to comply with their desires, and accordingly they slew whom they pleased
themselves. But the principal of those that were in danger fled to
Aristobulus, who persuaded his mother to spare the men on account of their
dignity, but to expel them out of the city, unless she took them to be
innocent; so they were suffered to go unpunished, and were dispersed all
over the country. But when Alexandra sent out her army to Damascus, under
pretense that Ptolemy was always oppressing that city, she got possession
of it; nor did it make any considerable resistance. She also prevailed
with Tigranes, king of Armenia, who lay with his troops about Ptolemais,
and besieged Cleopatra, <SPAN href="#linknote-5" name="linknoteref-5" id="linknoteref-5">5</SPAN> by agreements and presents, to go away.
Accordingly, Tigranes soon arose from the siege, by reason of those
domestic tumults which happened upon Lucullus's expedition into Armenia.</p>
<p>4. In the mean time, Alexandra fell sick, and Aristobulus, her younger
son, took hold of this opportunity, with his domestics, of which he had a
great many, who were all of them his friends, on account of the warmth of
their youth, and got possession of all the fortresses. He also used the
sums of money he found in them to get together a number of mercenary
soldiers, and made himself king; and besides this, upon Hyrcanus's
complaint to his mother, she compassionated his case, and put
Aristobulus's wife and sons under restraint in Antonia, which was a
fortress that joined to the north part of the temple. It was, as I have
already said, of old called the Citadel; but afterwards got the name of
Antonia, when Antony was [lord of the East], just as the other cities,
Sebaste and Agrippias, had their names changed, and these given them from
Sebastus and Agrippa. But Alexandra died before she could punish
Aristobulus for his disinheriting his brother, after she had reigned nine
years.</p>
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<h2> CHAPTER 6. </h2>
<p>When Hyrcanus Who Was Alexander's Heir, Receded From His<br/>
Claim To The Crown Aristobulus Is Made King; And Afterward<br/>
The Same Hyrcanus By The Means Of Antipater, Is Brought Back<br/>
By Abetas. At Last Pompey Is Made The Arbitrator Of The<br/>
Dispute Between The Brothers.<br/></p>
<p>1. Now Hyrcanus was heir to the kingdom, and to him did his mother commit
it before she died; but Aristobulus was superior to him in power and
magnanimity; and when there was a battle between them, to decide the
dispute about the kingdom, near Jericho, the greatest part deserted
Hyrcanus, and went over to Aristobulus; but Hyrcanus, with those of his
party who staid with him, fled to Antonia, and got into his power the
hostages that might be for his preservation [which were Aristobulus's
wife, with her children]; but they came to an agreement before things
should come to extremities, that Aristobulus should be king, and Hyrcanus
should resign that up, but retain all the rest of his dignities, as being
the king's brother. Hereupon they were reconciled to each other in the
temple, and embraced one another in a very kind manner, while the people
stood round about them; they also changed their houses, while Aristobulus
went to the royal palace, and Hyrcanus retired to the house of
Aristobulus.</p>
<p>2. Now those other people which were at variance with Aristobulus were
afraid upon his unexpected obtaining the government; and especially this
concerned Antipater <SPAN href="#linknote-6" name="linknoteref-6" id="linknoteref-6">6</SPAN> whom Aristobulus hated of old. He was by birth an
Idumean, and one of the principal of that nation, on account of his
ancestors and riches, and other authority to him belonging: he also
persuaded Hyrcanus to fly to Aretas, the king of Arabia, and to lay claim
to the kingdom; as also he persuaded Aretas to receive Hyrcanus, and to
bring him back to his kingdom: he also cast great reproaches upon
Aristobulus, as to his morals, and gave great commendations to Hyrcanus,
and exhorted Aretas to receive him, and told him how becoming a filing it
would be for him, who ruled so great a kingdom, to afford his assistance
to such as are injured; alleging that Hyrcanus was treated unjustly, by
being deprived of that dominion which belonged to him by the prerogative
of his birth. And when he had predisposed them both to do what he would
have them, he took Hyrcanus by night, and ran away from the city, and,
continuing his flight with great swiftness, he escaped to the place called
Petra, which is the royal seat of the king of Arabia, where he put
Hyrcanus into Aretas's hand; and by discoursing much with him, and gaining
upon him with many presents, he prevailed with him to give him an army
that might restore him to his kingdom. This army consisted of fifty
thousand footmen and horsemen, against which Aristobulus was not able to
make resistance, but was deserted in his first onset, and was driven to
Jerusalem; he also had been taken at first by force, if Scaurus, the Roman
general, had not come and seasonably interposed himself, and raised the
siege. This Scaurus was sent into Syria from Armenia by Pompey the Great,
when he fought against Tigranes; so Scaurus came to Damascus, which had
been lately taken by Metellus and Lollius, and caused them to leave the
place; and, upon his hearing how the affairs of Judea stood, he made haste
thither as to a certain booty.</p>
<p>3. As soon, therefore, as he was come into the country, there came
ambassadors from both the brothers, each of them desiring his assistance;
but Aristobulus's three hundred talents had more weight with him than the
justice of the cause; which sum, when Scaurus had received, he sent a
herald to Hyrcanus and the Arabians, and threatened them with the
resentment of the Romans and of Pompey, unless they would raise the siege.
So Aretas was terrified, and retired out of Judea to Philadelphia, as did
Scaurus return to Damascus again; nor was Aristobulus satisfied with
escaping [out of his brother's hands,] but gathered all his forces
together, and pursued his enemies, and fought them at a place called
Papyron, and slew about six thousand of them, and, together with them
Antipater's brother Phalion.</p>
<p>4. When Hyrcanus and Antipater were thus deprived of their hopes from the
Arabians, they transferred the same to their adversaries; and because
Pompey had passed through Syria, and was come to Damascus, they fled to
him for assistance; and, without any bribes, they made the same equitable
pleas that they had used to Aretas, and besought him to hate the violent
behavior of Aristobulus, and to bestow the kingdom on him to whom it
justly belonged, both on account of his good character and on account of
his superiority in age. However, neither was Aristobulus wanting to
himself in this case, as relying on the bribes that Scaurus had received:
he was also there himself, and adorned himself after a manner the most
agreeable to royalty that he was able. But he soon thought it beneath him
to come in such a servile manner, and could not endure to serve his own
ends in a way so much more abject than he was used to; so he departed from
Diospolis.</p>
<p>5. At this his behavior Pompey had great indignation; Hyrcanus also and
his friends made great intercessions to Pompey; so he took not only his
Roman forces, but many of his Syrian auxiliaries, and marched against
Aristobulus. But when he had passed by Pella and Scythopolis, and was come
to Corea, where you enter into the country of Judea, when you go up to it
through the Mediterranean parts, he heard that Aristobulus was fled to
Alexandrium, which is a strong hold fortified with the utmost
magnificence, and situated upon a high mountain; and he sent to him, and
commanded him to come down. Now his inclination was to try his fortune in
a battle, since he was called in such an imperious manner, rather than to
comply with that call. However, he saw the multitude were in great fear,
and his friends exhorted him to consider what the power of the Romans was,
and how it was irresistible; so he complied with their advice, and came
down to Pompey; and when he had made a long apology for himself, and for
the justness of his cause in taking the government, he returned to the
fortress. And when his brother invited him again [to plead his cause], he
came down and spake about the justice of it, and then went away without
any hinderance from Pompey; so he was between hope and fear. And when he
came down, it was to prevail with Pompey to allow him the government
entirely; and when he went up to the citadel, it was that he might not
appear to debase himself too low. However, Pompey commanded him to give up
his fortified places, and forced him to write to every one of their
governors to yield them up; they having had this charge given them, to
obey no letters but what were of his own hand-writing. Accordingly he did
what he was ordered to do; but had still an indignation at what was done,
and retired to Jerusalem, and prepared to fight with Pompey.</p>
<p>6. But Pompey did not give him time to make any preparations [for a
siege], but followed him at his heels; he was also obliged to make haste
in his attempt, by the death of Mithridates, of which he was informed
about Jericho. Now here is the most fruitful country of Judea, which bears
a vast number of palm trees <SPAN href="#linknote-7" name="linknoteref-7" id="linknoteref-7">7</SPAN> besides the balsam tree, whose sprouts they cut
with sharp stones, and at the incisions they gather the juice, which drops
down like tears. So Pompey pitched his camp in that place one night, and
then hasted away the next morning to Jerusalem; but Aristobulus was so
aftrighted at his approach, that he came and met him by way of
supplication. He also promised him money, and that he would deliver up
both himself and the city into his disposal, and thereby mitigated the
anger of Pompey. Yet did not he perform any of the conditions he had
agreed to; for Aristobulus's party would not so much as admit Gabinius
into the city, who was sent to receive the money that he had promised.</p>
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