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<h2> CHAPTER 3. </h2>
<p>How Aristobulus Was The First That Put A Diadem About His<br/>
Head; And After He Had Put His Mother And Brother To Death,<br/>
Died Himself, When He Had Reigned No More Than A Year.<br/></p>
<p>1. For after the death of their father, the elder of them, Aristobulus,
changed the government into a kingdom, and was the first that put a diadem
upon his head, four hundred seventy and one years and three months after
our people came down into this country, when they were set free from the
Babylonian slavery. Now, of his brethren, he appeared to have an affection
for Antigonus, who was next to him, and made him his equal; but for the
rest, he bound them, and put them in prison. He also put his mother in
bonds, for her contesting the government with him; for John had left her
to be the governess of public affairs. He also proceeded to that degree of
barbarity as to cause her to be pined to death in prison.</p>
<p>2. But vengeance circumvented him in the affair of his brother Antigonus,
whom he loved, and whom he made his partner in the kingdom; for he slew
him by the means of the calumnies which ill men about the palace contrived
against him. At first, indeed, Aristobulus would not believe their
reports, partly out of the affection he had for his brother, and partly
because he thought that a great part of these tales were owing to the envy
of their relaters: however, as Antigonus came once in a splendid manner
from the army to that festival, wherein our ancient custom is to make
tabernacles for God, it happened, in those days, that Aristobulus was
sick, and that, at the conclusion of the feast, Antigonus came up to it,
with his armed men about him; and this when he was adorned in the finest
manner possible; and that, in a great measure, to pray to God on the
behalf of his brother. Now at this very time it was that these ill men
came to the king, and told him in what a pompous manner the armed men
came, and with what insolence Antigonus marched, and that such his
insolence was too great for a private person, and that accordingly he was
come with a great band of men to kill him; for that he could not endure
this bare enjoyment of royal honor, when it was in his power to take the
kingdom himself.</p>
<p>3. Now Aristobulus, by degrees, and unwillingly, gave credit to these
accusations; and accordingly he took care not to discover his suspicion
openly, though he provided to be secure against any accidents; so he
placed the guards of his body in a certain dark subterranean passage; for
he lay sick in a place called formerly the Citadel, though afterwards its
name was changed to Antonia; and he gave orders that if Antigonus came
unarmed, they should let him alone; but if he came to him in his armor,
they should kill him. He also sent some to let him know beforehand that he
should come unarmed. But, upon this occasion, the queen very cunningly
contrived the matter with those that plotted his ruin, for she persuaded
those that were sent to conceal the king's message; but to tell Antigonus
how his brother had heard he had got a very the suit of armor made with
fine martial ornaments, in Galilee; and because his present sickness
hindered him from coming and seeing all that finery, he very much desired
to see him now in his armor; because, said he, in a little time thou art
going away from me.</p>
<p>4. As soon as Antigonus heard this, the good temper of his brother not
allowing him to suspect any harm from him, he came along with his armor
on, to show it to his brother; but when he was going along that dark
passage which was called Strato's Tower, he was slain by the body guards,
and became an eminent instance how calumny destroys all good-will and
natural affection, and how none of our good affections are strong enough
to resist envy perpetually.</p>
<p>5. And truly any one would be surprised at Judas upon this occasion. He
was of the sect of the Essens, and had never failed or deceived men in his
predictions before. Now this man saw Antigonus as he was passing along by
the temple, and cried out to his acquaintance, [they were not a few who
attended upon him as his scholars,] "O strange!" said he, "it is good for
me to die now, since truth is dead before me, and somewhat that I have
foretold hath proved false; for this Antigonus is this day alive, who
ought to have died this day; and the place where he ought to be slain,
according to that fatal decree, was Strato's Tower, which is at the
distance of six hundred furlongs from this place; and yet four hours of
this day are over already; which point of time renders the prediction
impossible to be fill filled." And when the old man had said this, he was
dejected in his mind, and so continued. But in a little time news came
that Antigonus was slain in a subterraneous place, which was itself also
called Strato's Tower, by the same name with that Cesarea which lay by the
sea-side; and this ambiguity it was which caused the prophet's disorder.</p>
<p>6. Hereupon Aristobulus repented of the great crime he had been guilty of,
and this gave occasion to the increase of his distemper. He also grew
worse and worse, and his soul was constantly disturbed at the thoughts of
what he had done, till his very bowels being torn to pieces by the
intolerable grief he was under, he threw up a great quantity of blood. And
as one of those servants that attended him carried out that blood, he, by
some supernatural providence, slipped and fell down in the very place
where Antigonus had been slain; and so he spilt some of the murderer's
blood upon the spots of the blood of him that had been murdered, which
still appeared. Hereupon a lamentable cry arose among the spectators, as
if the servant had spilled the blood on purpose in that place; and as the
king heard that cry, he inquired what was the cause of it; and while
nobody durst tell him, he pressed them so much the more to let him know
what was the matter; so at length, when he had threatened them, and forced
them to speak out, they told; whereupon he burst into tears, and groaned,
and said, "So I perceive I am not like to escape the all-seeing eye of
God, as to the great crimes I have committed; but the vengeance of the
blood of my kinsman pursues me hastily. O thou most impudent body! how
long wilt thou retain a soul that ought to die on account of that
punishment it ought to suffer for a mother and a brother slain! How long
shall I myself spend my blood drop by drop? let them take it all at once;
and let their ghosts no longer be disappointed by a few parcels of my
bowels offered to them." As soon as he had said these words, he presently
died, when he had reigned no longer than a year.</p>
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<h2> CHAPTER 4. </h2>
<p>What Actions Were Done By Alexander Janneus, Who Reigned<br/>
Twenty-Seven Years.<br/></p>
<p>1. And now the king's wife loosed the king's brethren, and made Alexander
king, who appeared both elder in age, and more moderate in his temper than
the rest; who, when he came to the government, slew one of his brethren,
as affecting to govern himself; but had the other of them in great esteem,
as loving a quiet life, without meddling with public affairs.</p>
<p>2. Now it happened that there was a battle between him and Ptolemy, who
was called Lathyrus, who had taken the city Asochis. He indeed slew a
great many of his enemies, but the victory rather inclined to Ptolemy. But
when this Ptolemy was pursued by his mother Cleopatra, and retired into
Egypt, Alexander besieged Gadara, and took it; as also he did Amathus,
which was the strongest of all the fortresses that were about Jordan, and
therein were the most precious of all the possessions of Theodorus, the
son of Zeno. Whereupon Theodopus marched against him, and took what
belonged to himself as well as the king's baggage, and slew ten thousand
of the Jews. However, Alexander recovered this blow, and turned his force
towards the maritime parts, and took Raphia and Gaza, with Anthedon also,
which was afterwards called Agrippias by king Herod.</p>
<p>3. But when he had made slaves of the citizens of all these cities, the
nation of the Jews made an insurrection against him at a festival; for at
those feasts seditions are generally begun; and it looked as if he should
not be able to escape the plot they had laid for him, had not his foreign
auxiliaries, the Pisidians and Cilicians, assisted him; for as to the
Syrians, he never admitted them among his mercenary troops, on account of
their innate enmity against the Jewish nation. And when he had slain more
than six thousand of the rebels, he made an incursion into Arabia; and
when he had taken that country, together with the Gileadires and Moabites,
he enjoined them to pay him tribute, and returned to Areathus; and as
Theodorus was surprised at his great success, he took the fortress, and
demolished it.</p>
<p>4. However, when he fought with Obodas, king of the Arabians, who had laid
an ambush for him near Golan, and a plot against him, he lost his entire
army, which was crowded together in a deep valley, and broken to pieces by
the multitude of camels. And when he had made his escape to Jerusalem, he
provoked the multitude, which hated him before, to make an insurrection
against him, and this on account of the greatness of the calamity that he
was under. However, he was then too hard for them; and, in the several
battles that were fought on both sides, he slew not fewer than fifty
thousand of the Jews in the interval of six years. Yet had he no reason to
rejoice in these victories, since he did but consume his own kingdom; till
at length he left off fighting, and endeavored to come to a composition
with them, by talking with his subjects. But this mutability and
irregularity of his conduct made them hate him still more. And when he
asked them why they so hated him, and what he should do in order to
appease them, they said, by killing himself; for that it would be then all
they could do to be reconciled to him, who had done such tragical things
to them, even when he was dead. At the same time they invited Demetrius,
who was called Eucerus, to assist them; and as he readily complied with
their requests, in hopes of great advantages, and came with his army, the
Jews joined with those their auxiliaries about Shechem.</p>
<p>5. Yet did Alexander meet both these forces with one thousand horsemen,
and eight thousand mercenaries that were on foot. He had also with him
that part of the Jews which favored him, to the number of ten thousand;
while the adverse party had three thousand horsemen, and fourteen thousand
footmen. Now, before they joined battle, the kings made proclamation, and
endeavored to draw off each other's soldiers, and make them revolt; while
Demetrius hoped to induce Alexander's mercenaries to leave him, and
Alexander hoped to induce the Jews that were with Demetrius to leave him.
But since neither the Jews would leave off their rage, nor the Greeks
prove unfaithful, they came to an engagement, and to a close fight with
their weapons. In which battle Demetrius was the conqueror, although
Alexander's mercenaries showed the greatest exploits, both in soul and
body. Yet did the upshot of this battle prove different from what was
expected, as to both of them; for neither did those that invited Demetrius
to come to them continue firm to him, though he was conqueror; and six
thousand Jews, out of pity to the change of Alexander's condition, when he
was fled to the mountains, came over to him. Yet could not Demetrius bear
this turn of affairs; but supposing that Alexander was already become a
match for him again, and that all the nation would [at length] run to him,
he left the country, and went his way.</p>
<p>6. However, the rest of the [Jewish] multitude did not lay aside their
quarrels with him, when the [foreign] auxiliaries were gone; but they had
a perpetual war with Alexander, until he had slain the greatest part of
them, and driven the rest into the city Berneselis; and when he had
demolished that city, he carried the captives to Jerusalem. Nay, his rage
was grown so extravagant, that his barbarity proceeded to the degree of
impiety; for when he had ordered eight hundred to be hung upon crosses in
the midst of the city, he had the throats of their wives and children cut
before their eyes; and these executions he saw as he was drinking and
lying down with his concubines. Upon which so deep a surprise seized on
the people, that eight thousand of his opposers fled away the very next
night, out of all Judea, whose flight was only terminated by Alexander's
death; so at last, though not till late, and with great difficulty, he, by
such actions, procured quiet to his kingdom, and left off fighting any
more.</p>
<p>7. Yet did that Antiochus, who was also called Dionysius, become an origin
of troubles again. This man was the brother of Demetrius, and the last of
the race of the Seleucidae. <SPAN href="#linknote-3" name="linknoteref-3" id="linknoteref-3">3</SPAN> Alexander was afraid of him, when he was marching
against the Arabians; so he cut a deep trench between Antipatris, which
was near the mountains, and the shores of Joppa; he also erected a high
wall before the trench, and built wooden towers, in order to hinder any
sudden approaches. But still he was not able to exclude Antiochus, for he
burnt the towers, and filled up the trenches, and marched on with his
army. And as he looked upon taking his revenge on Alexander, for
endeavoring to stop him, as a thing of less consequence, he marched
directly against the Arabians, whose king retired into such parts of the
country as were fittest for engaging the enemy, and then on the sudden
made his horse turn back, which were in number ten thousand, and fell upon
Antiochus's army while they were in disorder, and a terrible battle
ensued. Antiochus's troops, so long as he was alive, fought it out,
although a mighty slaughter was made among them by the Arabians; but when
he fell, for he was in the forefront, in the utmost danger, in rallying
his troops, they all gave ground, and the greatest part of his army were
destroyed, either in the action or the flight; and for the rest, who fled
to the village of Cana, it happened that they were all consumed by want of
necessaries, a few only excepted.</p>
<p>8. About this time it was that the people of Damascus, out of their hatred
to Ptolemy, the son of Menhens, invited Aretas [to take the government],
and made him king of Celesyria. This man also made an expedition against
Judea, and beat Alexander in battle; but afterwards retired by mutual
agreement. But Alexander, when he had taken Pella, marched to Gerasa
again, out of the covetous desire he had of Theodorus's possessions; and
when he had built a triple wall about the garrison, he took the place by
force. He also demolished Golan, and Seleucia, and what was called the
Valley of Antiochus; besides which, he took the strong fortress of Gamala,
and stripped Demetrius, who was governor therein, of what he had, on
account of the many crimes laid to his charge, and then returned into
Judea, after he had been three whole years in this expedition. And now he
was kindly received of the nation, because of the good success he had. So
when he was at rest from war, he fell into a distemper; for he was
afflicted with a quartan ague, and supposed that, by exercising himself
again in martial affairs, he should get rid of this distemper; but by
making such expeditions at unseasonable times, and forcing his body to
undergo greater hardships than it was able to bear, he brought himself to
his end. He died, therefore, in the midst of his troubles, after he had
reigned seven and twenty years.</p>
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