<h2> LETTER XIX </h2>
<p>MISS CLARISSA HARLOWE, TO MISS HOWE [IN ANSWER TO LETTER XV.] SAT. MARCH
4, 12 O'CLOCK.</p>
<p>Hannah has just now brought me from the usual place your favour of
yesterday. The contents of it have made me very thoughtful; and you will
have an answer in my gravest style.—I to have that Mr. Solmes!—No
indeed!—I will sooner—But I will write first to those passages
in your letter which are less concerning, that I may touch upon this part
with more patience.</p>
<p>As to what you mention of my sister's value for Mr. Lovelace, I am not
very much surprised at it. She takes such officious pains, and it is so
much her subject, to have it thought that she never did, and never could
like him, that she gives but too much room to suspect that she does. She
never tells the story of their parting, and of her refusal of him, but her
colour rises, she looks with disdain upon me, and mingles anger with the
airs she gives herself:—anger as well as airs, demonstrating, that
she refused a man whom she thought worth accepting: Where else is the
reason either for anger or boast?—Poor Bella! She is to be pitied—she
cannot either like or dislike with temper! Would to heaven she had been
mistress of all her wishes!—Would to heaven she had!</p>
<p>As to what you say of my giving up to my father's controul the estate
devised me, my motives at the time, as you acknowledge, were not blamable.
Your advice to me on the subject was grounded, as I remember, on your good
opinion of me; believing that I should not make a bad use of the power
willed me. Neither you nor I, my dear, although you now assume the air of
a diviner, [pardon me] could have believed that would have happened which
has happened, as to my father's part particularly. You were indeed jealous
of my brother's views against me; or rather of his predominant love of
himself; but I did not think so hardly of my brother and sister as you
always did. You never loved them; and ill-will has eyes ever open to the
faulty side; as good-will or love is blind even to real imperfections. I
will briefly recollect my motives.</p>
<p>I found jealousies and uneasiness rising in every breast, where all before
was unity and love. The honoured testator was reflected upon: a second
childhood was attributed to him; and I was censured, as having taken
advantage of it. All young creatures, thought I, more or less, covet
independency; but those who wish most for it, are seldom the fittest to be
trusted either with the government of themselves, or with power over
others. This is certainly a very high and unusual devise to so young a
creature. We should not aim at all we have power to do. To take all that
good-nature, or indulgence, or good opinion confers, shews a want of
moderation, and a graspingness that is unworthy of that indulgence; and
are bad indications of the use that may be made of the power bequeathed.
It is true, thought I, that I have formed agreeable schemes of making
others as happy as myself, by the proper discharge of the stewardship
intrusted to me. [Are not all estates stewardships, my dear?] But let me
examine myself: Is not vanity, or secret love of praise, a principal
motive with me at the bottom?—Ought I not to suspect my own heart?
If I set up for myself, puffed up with every one's good opinion, may I not
be left to myself?—Every one's eyes are upon the conduct, upon the
visits, upon the visiters, of a young creature of our sex, made
independent: And are not such subjected, more than any others, to the
attempts of enterprisers and fortune-seekers?—And then, left to
myself, should I take a wrong step, though with ever so good an intention,
how many should I have to triumph over me, how few to pity me!—The
more of the one, and the fewer of the other, for having aimed at
excelling.</p>
<p>These were some of my reflections at the time: and I have no doubt, but
that in the same situation I should do the very same thing; and that upon
the maturest deliberation. Who can command or foresee events? To act up to
our best judgments at the time, is all we can do. If I have erred, 'tis to
worldly wisdom only that I have erred. If we suffer by an act of duty, or
even by an act of generosity, is it not pleasurable on reflection, that
the fault is in others, rather than in ourselves?—I had much rather
have reason to think others unkind, than that they should have any to
think me undutiful.</p>
<p>And so, my dear, I am sure had you.</p>
<p>And now for the most concerning part of your letter.</p>
<p>You think I must of necessity, as matters are circumstanced, be Solmes's
wife. I will not be very rash, my dear, in protesting to the contrary: but
I think it never can, and, what is still more, never ought to be!—My
temper, I know, is depended upon. But I have heretofore said,* that I have
something in me of my father's family, as well as of my mother's. And have
I any encouragement to follow too implicitly the example which my mother
sets of meekness, and resignedness to the wills of others? Is she not for
ever obliged (as she was pleased to hint to me) to be of the forbearing
side? In my mother's case, your observation I must own is verified, that
those who will bear much, shall have much to bear.** What is it, as she
says, that she has not sacrificed to peace?—Yet, has she by her
sacrifices always found the peace she has deserved to find? Indeed, no!—I
am afraid the very contrary. And often and often have I had reason (on her
account) to reflect, that we poor mortals, by our over-solicitude to
preserve undisturbed the qualities we are constitutionally fond of,
frequently lose the benefits we propose to ourselves from them: since the
designing and encroaching (finding out what we most fear to forfeit)
direct their batteries against these our weaker places, and, making an
artillery (if I may so phrase it) of our hopes and fears, play upon us at
their pleasure.</p>
<p><br/>
* See Letter IX.<br/>
<br/>
** See Letter X.<br/></p>
<p>Steadiness of mind, (a quality which the ill-bred and censorious deny to
any of our sex) when we are absolutely convinced of being in the right
[otherwise it is not steadiness, but obstinacy] and when it is exerted in
material cases, is a quality, which, as my good Dr. Lewen was wont to say,
brings great credit to the possessor of it; at the same time that it
usually, when tried and known, raises such above the attempts of the
meanly machinating. He used therefore to inculcate upon me this
steadiness, upon laudable convictions. And why may I not think that I am
now put upon a proper exercise of it?</p>
<p>I said above, that I never can be, that I never ought to be, Mrs. Solmes.—I
repeat, that I ought not: for surely, my dear, I should not give up to my
brother's ambition the happiness of my future life. Surely I ought not to
be the instrument of depriving Mr. Solmes's relations of their natural
rights and reversionary prospects, for the sake of further aggrandizing a
family (although that I am of) which already lives in great affluence and
splendour; and which might be as justly dissatisfied, were all that some
of it aim at to be obtained, that they were not princes, as now they are
that they are not peers [For when ever was an ambitious mind, as you
observe in the case of avarice,* satisfied by acquisition?]. The less,
surely, ought I to give into these grasping views of my brother, as I
myself heartily despise the end aimed at; as I wish not either to change
my state, or better my fortunes; and as I am fully persuaded, that
happiness and riches are two things, and very seldom meet together.</p>
<p>* See Letter X.<br/></p>
<p>Yet I dread, I exceedingly dread, the conflicts I know I must encounter
with. It is possible, that I may be more unhappy from the due observation
of the good doctor's general precept, than were I to yield the point;
since what I call steadiness is deemed stubbornness, obstinacy,
prepossession, by those who have a right to put what interpretation they
please upon my conduct.</p>
<p>So, my dear, were we perfect (which no one can be) we could not be happy
in this life, unless those with whom we have to deal (those more
especially who have any controul upon us) were governed by the same
principles. But then does not the good Doctor's conclusion recur,—That
we have nothing to do, but to chuse what is right; to be steady in the
pursuit of it; and to leave the issue to Providence?</p>
<p>This, if you approve of my motives, (and if you don't, pray inform me)
must be my aim in the present case.</p>
<p>But what then can I plead for a palliation to myself of my mother's
sufferings on my account? Perhaps this consideration will carry some force
with it—That her difficulties cannot last long; only till this great
struggle shall be one way or other determined—Whereas my
unhappiness, if I comply, will (from an aversion not to be overcome) be
for life. To which let me add, That as I have reason to think that the
present measures are not entered upon with her own natural liking, she
will have the less pain, should they want the success which I think in my
heart they ought to want.</p>
<p>I have run a great length in a very little time. The subject touched me to
the quick. My reflections upon it will give you reason to expect from me a
perhaps too steady behaviour in a new conference, which, I find, I must
have with my mother. My father and brother, as she was pleased to tell me,
dine at my uncle Antony's; and that, as I have reason to believe, on
purpose to give an opportunity for it.</p>
<p>Hannah informs me, that she heard my father high and angry with my mother,
at taking leave of her: I suppose for being to favourable to me; for
Hannah heard her say, as in tears, 'Indeed, Mr. Harlowe, you greatly
distress me!—The poor girl does not deserve—' Hannah heard no
more, but that he said, he would break somebody's heart—Mine, I
suppose—Not my mother's, I hope.</p>
<p>As only my sister dines with my mother, I thought I should have been
commanded down: but she sent me up a plate from her table. I continued my
writing. I could not touch a morsel. I ordered Hannah however to eat of
it, that I might not be thought sullen.</p>
<p>Before I conclude this, I will see whether any thing offers from either of
my private correspondencies, that will make it proper to add to it; and
will take a turn in the wood-yard and garden for that purpose.</p>
<p>***</p>
<p>I am stopped. Hannah shall deposit this. She was ordered by my mother (who
asked where I was) to tell me, that she would come up and talk with me in
my own closet.—She is coming! Adieu, my dear.</p>
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