<h2>CHAPTER II</h2>
<p>I had been having considerable trouble with my wings.
The day after I helped the choir I made a dash or two with them,
but was not lucky. First off, I flew thirty yards, and then
fouled an Irishman and brought him down—brought us both
down, in fact. Next, I had a collision with a
Bishop—and bowled him down, of course. We had some
sharp words, and I felt pretty cheap, to come banging into a
grave old person like that, with a million strangers looking on
and smiling to themselves.</p>
<p>I saw I hadn’t got the hang of the steering, and so
couldn’t rightly tell where I was going to bring up when I
started. I went afoot the rest of the day, and let my wings
hang. Early next morning I went to a private place to have
some practice. I got up on a pretty high rock, and got a
good start, and went swooping down, aiming for a bush a little
over three hundred yards off; but I couldn’t seem to
calculate for the wind, which was about two points abaft my
beam. I could see I was going considerable to looard of the
bush, so I worked my starboard wing slow and went ahead strong on
the port one, but it wouldn’t answer; I could see I was
going to broach to, so I slowed down on both, and lit. I
went back to the rock and took another chance at it. I
aimed two or three points to starboard of the bush—yes,
more than that—enough so as to make it nearly a
head-wind. I done well enough, but made pretty poor
time. I could see, plain enough, that on a head-wind, wings
was a mistake. I could see that a body could sail pretty
close to the wind, but he couldn’t go in the wind’s
eye. I could see that if I wanted to go a-visiting any
distance from home, and the wind was ahead, I might have to wait
days, maybe, for a change; and I could see, too, that these
things could not be any use at all in a gale; if you tried to run
before the wind, you would make a mess of it, for there
isn’t anyway to shorten sail—like reefing, you
know—you have to take it <i>all</i> in—shut your
feathers down flat to your sides. That would <i>land</i>
you, of course. You could lay to, with your head to the
wind—that is the best you could do, and right hard work
you’d find it, too. If you tried any other game, you
would founder, sure.</p>
<p>I judge it was about a couple of weeks or so after this that I
dropped old Sandy McWilliams a note one day—it was a
Tuesday—and asked him to come over and take his manna and
quails with me next day; and the first thing he did when he
stepped in was to twinkle his eye in a sly way, and
say,—</p>
<p>“Well, Cap, what you done with your wings?”</p>
<p>I saw in a minute that there was some sarcasm done up in that
rag somewheres, but I never let on. I only says,—</p>
<p>“Gone to the wash.”</p>
<p>“Yes,” he says, in a dry sort of way, “they
mostly go to the wash—about this time—I’ve
often noticed it. Fresh angels are powerful neat.
When do you look for ’em back?”</p>
<p>“Day after to-morrow,” says I.</p>
<p>He winked at me, and smiled.</p>
<p>Says I,—</p>
<p>“Sandy, out with it. Come—no secrets among
friends. I notice you don’t ever wear wings—and
plenty others don’t. I’ve been making an ass of
myself—is that it?”</p>
<p>“That is about the size of it. But it is no
harm. We all do it at first. It’s perfectly
natural. You see, on earth we jump to such foolish
conclusions as to things up here. In the pictures we always
saw the angels with wings on—and that was all right; but we
jumped to the conclusion that that was their way of getting
around—and that was all wrong. The wings ain’t
anything but a uniform, that’s all. When they are in
the field—so to speak,—they always wear them; you
never see an angel going with a message anywhere without his
wings, any more than you would see a military officer presiding
at a court-martial without his uniform, or a postman delivering
letters, or a policeman walking his beat, in plain clothes.
But they ain’t to <i>fly</i> with! The wings are for
show, not for use. Old experienced angels are like officers
of the regular army—they dress plain, when they are off
duty. New angels are like the militia—never shed the
uniform—always fluttering and floundering around in their
wings, butting people down, flapping here, and there, and
everywhere, always imagining they are attracting the admiring
eye—well, they just think they are the very most important
people in heaven. And when you see one of them come sailing
around with one wing tipped up and t’other down, you make
up your mind he is saying to himself: ‘I wish Mary Ann in
Arkansaw could see me now. I reckon she’d wish she
hadn’t shook me.’ No, they’re just for
show, that’s all—only just for show.”</p>
<p>“I judge you’ve got it about right, Sandy,”
says I.</p>
<p>“Why, look at it yourself,” says he.
“<i>You</i> ain’t built for wings—no man
is. You know what a grist of years it took you to come here
from the earth—and yet you were booming along faster than
any cannon-ball could go. Suppose you had to fly that
distance with your wings—wouldn’t eternity have been
over before you got here? Certainly. Well, angels
have to go to the earth every day—millions of them—to
appear in visions to dying children and good people, you
know—it’s the heft of their business. They
appear with their wings, of course, because they are on official
service, and because the dying persons wouldn’t know they
were angels if they hadn’t wings—but do you reckon
they fly with them? It stands to reason they
don’t. The wings would wear out before they got
half-way; even the pin-feathers would be gone; the wing frames
would be as bare as kite sticks before the paper is pasted
on. The distances in heaven are billions of times greater;
angels have to go all over heaven every day; could they do it
with their wings alone? No, indeed; they wear the wings for
style, but they travel any distance in an instant by
<i>wishing</i>. The wishing-carpet of the Arabian Nights
was a sensible idea—but our earthly idea of angels flying
these awful distances with their clumsy wings was foolish.</p>
<p>“Our young saints, of both sexes, wear wings all the
time—blazing red ones, and blue and green, and gold, and
variegated, and rainbowed, and ring-streaked-and-striped
ones—and nobody finds fault. It is suitable to their
time of life. The things are beautiful, and they set the
young people off. They are the most striking and lovely
part of their outfit—a halo don’t
<i>begin</i>.”</p>
<p>“Well,” says I, “I’ve tucked mine away
in the cupboard, and I allow to let them lay there till
there’s mud.”</p>
<p>“Yes—or a reception.”</p>
<p>“What’s that?”</p>
<p>“Well, you can see one to-night if you want to.
There’s a barkeeper from Jersey City going to be
received.”</p>
<p>“Go on—tell me about it.”</p>
<p>“This barkeeper got converted at a Moody and Sankey
meeting, in New York, and started home on the ferry-boat, and
there was a collision and he got drowned. He is of a class
that think all heaven goes wild with joy when a particularly hard
lot like him is saved; they think all heaven turns out
hosannahing to welcome them; they think there isn’t
anything talked about in the realms of the blest but their case,
for that day. This barkeeper thinks there hasn’t been
such another stir here in years, as his coming is going to
raise.—And I’ve always noticed this peculiarity about
a dead barkeeper—he not only expects all hands to turn out
when he arrives, but he expects to be received with a torchlight
procession.”</p>
<p>“I reckon he is disappointed, then.”</p>
<p>“No, he isn’t. No man is allowed to be
disappointed here. Whatever he wants, when he
comes—that is, any reasonable and unsacrilegious
thing—he can have. There’s always a few
millions or billions of young folks around who don’t want
any better entertainment than to fill up their lungs and swarm
out with their torches and have a high time over a
barkeeper. It tickles the barkeeper till he can’t
rest, it makes a charming lark for the young folks, it
don’t do anybody any harm, it don’t cost a rap, and
it keeps up the place’s reputation for making all comers
happy and content.”</p>
<p>“Very good. I’ll be on hand and see them
land the barkeeper.”</p>
<p>“It is manners to go in full dress. You want to
wear your wings, you know, and your other things.”</p>
<p>“Which ones?”</p>
<p>“Halo, and harp, and palm branch, and all
that.”</p>
<p>“Well,” says I, “I reckon I ought to be
ashamed of myself, but the fact is I left them laying around that
day I resigned from the choir. I haven’t got a rag to
wear but this robe and the wings.”</p>
<p>“That’s all right. You’ll find
they’ve been raked up and saved for you. Send for
them.”</p>
<p>“I’ll do it, Sandy. But what was it you was
saying about unsacrilegious things, which people expect to get,
and will be disappointed about?”</p>
<p>“Oh, there are a lot of such things that people expect
and don’t get. For instance, there’s a Brooklyn
preacher by the name of Talmage, who is laying up a considerable
disappointment for himself. He says, every now and then in
his sermons, that the first thing he does when he gets to heaven,
will be to fling his arms around Abraham, Isaac and Jacob, and
kiss them and weep on them. There’s millions of
people down there on earth that are promising themselves the same
thing. As many as sixty thousand people arrive here every
single day, that want to run straight to Abraham, Isaac and
Jacob, and hug them and weep on them. Now mind you, sixty
thousand a day is a pretty heavy contract for those old
people. If they were a mind to allow it, they
wouldn’t ever have anything to do, year in and year out,
but stand up and be hugged and wept on thirty-two hours in the
twenty-four. They would be tired out and as wet as muskrats
all the time. What would heaven be, to <i>them</i>?
It would be a mighty good place to get out of—you know
that, yourself. Those are kind and gentle old Jews, but
they ain’t any fonder of kissing the emotional highlights
of Brooklyn than you be. You mark my words, Mr. T.’s
endearments are going to be declined, with thanks. There
are limits to the privileges of the elect, even in heaven.
Why, if Adam was to show himself to every new comer that wants to
call and gaze at him and strike him for his autograph, he would
never have time to do anything else but just that. Talmage
has said he is going to give Adam some of his attentions, as well
as A., I. and J. But he will have to change his mind about
that.”</p>
<p>“Do you think Talmage will really come here?”</p>
<p>“Why, certainly, he will; but don’t you be
alarmed; he will run with his own kind, and there’s plenty
of them. That is the main charm of
heaven—there’s all kinds here—which
wouldn’t be the case if you let the preachers tell
it. Anybody can find the sort he prefers, here, and he just
lets the others alone, and they let him alone. When the
Deity builds a heaven, it is built right, and on a liberal
plan.”</p>
<p>Sandy sent home for his things, and I sent for mine, and about
nine in the evening we begun to dress. Sandy
says,—</p>
<p>“This is going to be a grand time for you, Stormy.
Like as not some of the patriarchs will turn out.”</p>
<p>“No, but will they?”</p>
<p>“Like as not. Of course they are pretty
exclusive. They hardly ever show themselves to the common
public. I believe they never turn out except for an
eleventh-hour convert. They wouldn’t do it then, only
earthly tradition makes a grand show pretty necessary on that
kind of an occasion.”</p>
<p>“Do they an turn out, Sandy?”</p>
<p>“Who?—all the patriarchs? Oh,
no—hardly ever more than a couple. You will be here
fifty thousand years—maybe more—before you get a
glimpse of all the patriarchs and prophets. Since I have
been here, Job has been to the front once, and once Ham and
Jeremiah both at the same time. But the finest thing that
has happened in my day was a year or so ago; that was Charles
Peace’s reception—him they called ‘the
Bannercross Murderer’—an Englishman. There were
four patriarchs and two prophets on the Grand Stand that
time—there hasn’t been anything like it since Captain
Kidd came; Abel was there—the first time in twelve hundred
years. A report got around that Adam was coming; well, of
course, Abel was enough to bring a crowd, all by himself, but
there is nobody that can draw like Adam. It was a false
report, but it got around, anyway, as I say, and it will be a
long day before I see the like of it again. The reception
was in the English department, of course, which is eight hundred
and eleven million miles from the New Jersey line. I went,
along with a good many of my neighbors, and it was a sight to
see, I can tell you. Flocks came from all the
departments. I saw Esquimaux there, and Tartars, Negroes,
Chinamen—people from everywhere. You see a mixture
like that in the Grand Choir, the first day you land here, but
you hardly ever see it again. There were billions of
people; when they were singing or hosannahing, the noise was
wonderful; and even when their tongues were still the drumming of
the wings was nearly enough to burst your head, for all the sky
was as thick as if it was snowing angels. Although Adam was
not there, it was a great time anyway, because we had three
archangels on the Grand Stand—it is a seldom thing that
even one comes out.”</p>
<p>“What did they look like, Sandy?”</p>
<p>“Well, they had shining faces, and shining robes, and
wonderful rainbow wings, and they stood eighteen feet high, and
wore swords, and held their heads up in a noble way, and looked
like soldiers.”</p>
<p>“Did they have halos?”</p>
<p>“No—anyway, not the hoop kind. The
archangels and the upper-class patriarchs wear a finer thing than
that. It is a round, solid, splendid glory of gold, that is
blinding to look at. You have often seen a patriarch in a
picture, on earth, with that thing on—you remember
it?—he looks as if he had his head in a brass
platter. That don’t give you the right idea of it at
all—it is much more shining and beautiful.”</p>
<p>“Did you talk with those archangels and patriarchs,
Sandy?”</p>
<p>“Who—<i>I</i>? Why, what can you be thinking
about, Stormy? I ain’t worthy to speak to such as
they.”</p>
<p>“Is Talmage?”</p>
<p>“Of course not. You have got the same mixed-up
idea about these things that everybody has down there. I
had it once, but I got over it. Down there they talk of the
heavenly King—and that is right—but then they go
right on speaking as if this was a republic and everybody was on
a dead level with everybody else, and privileged to fling his
arms around anybody he comes across, and be hail-fellow-well-met
with all the elect, from the highest down. How tangled up
and absurd that is! How are you going to have a republic
under a king? How are you going to have a republic at all,
where the head of the government is absolute, holds his place
forever, and has no parliament, no council to meddle or make in
his affairs, nobody voted for, nobody elected, nobody in the
whole universe with a voice in the government, nobody asked to
take a hand in its matters, and nobody <i>allowed</i> to do
it? Fine republic, ain’t it?”</p>
<p>“Well, yes—it <i>is</i> a little different from
the idea I had—but I thought I might go around and get
acquainted with the grandees, anyway—not exactly splice the
main-brace with them, you know, but shake hands and pass the time
of day.”</p>
<p>“Could Tom, Dick and Harry call on the Cabinet of Russia
and do that?—on Prince Gortschakoff, for
instance?”</p>
<p>“I reckon not, Sandy.”</p>
<p>“Well, this is Russia—only more so.
There’s not the shadow of a republic about it
anywhere. There are ranks, here. There are viceroys,
princes, governors, sub-governors, sub-sub-governors, and a
hundred orders of nobility, grading along down from grand-ducal
archangels, stage by stage, till the general level is struck,
where there ain’t any titles. Do you know what a
prince of the blood is, on earth?”</p>
<p>“No.”</p>
<p>“Well, a prince of the blood don’t belong to the
royal family exactly, and he don’t belong to the mere
nobility of the kingdom; he is lower than the one, and higher
than t’other. That’s about the position of the
patriarchs and prophets here. There’s some mighty
high nobility here—people that you and I ain’t worthy
to polish sandals for—and <i>they</i> ain’t worthy to
polish sandals for the patriarchs and prophets. That gives
you a kind of an idea of their rank, don’t it? You
begin to see how high up they are, don’t you? just to get a
two-minute glimpse of one of them is a thing for a body to
remember and tell about for a thousand years. Why, Captain,
just think of this: if Abraham was to set his foot down here by
this door, there would be a railing set up around that foot-track
right away, and a shelter put over it, and people would flock
here from all over heaven, for hundreds and hundreds of years, to
look at it. Abraham is one of the parties that Mr. Talmage,
of Brooklyn, is going to embrace, and kiss, and weep on, when he
comes. He wants to lay in a good stock of tears, you know,
or five to one he will go dry before he gets a chance to do
it.”</p>
<p>“Sandy,” says I, “I had an idea that
<i>I</i> was going to be equals with everybody here, too, but I
will let that drop. It don’t matter, and I am plenty
happy enough anyway.”</p>
<p>“Captain, you are happier than you would be, the other
way. These old patriarchs and prophets have got ages the
start of you; they know more in two minutes than you know in a
year. Did you ever try to have a sociable improving-time
discussing winds, and currents and variations of compass with an
undertaker?”</p>
<p>“I get your idea, Sandy. He couldn’t
interest me. He would be an ignoramus in such
things—he would bore me, and I would bore him.”</p>
<p>“You have got it. You would bore the patriarchs
when you talked, and when they talked they would shoot over your
head. By and by you would say, ‘Good morning, your
Eminence, I will call again’—but you
wouldn’t. Did you ever ask the slush-boy to come up
in the cabin and take dinner with you?”</p>
<p>“I get your drift again, Sandy. I wouldn’t
be used to such grand people as the patriarchs and prophets, and
I would be sheepish and tongue-tied in their company, and mighty
glad to get out of it. Sandy, which is the highest rank,
patriarch or prophet?”</p>
<p>“Oh, the prophets hold over the patriarchs. The
newest prophet, even, is of a sight more consequence than the
oldest patriarch. Yes, sir, Adam himself has to walk behind
Shakespeare.”</p>
<p>“Was Shakespeare a prophet?”</p>
<p>“Of course he was; and so was Homer, and heaps
more. But Shakespeare and the rest have to walk behind a
common tailor from Tennessee, by the name of Billings; and behind
a horse-doctor named Sakka, from Afghanistan. Jeremiah, and
Billings and Buddha walk together, side by side, right behind a
crowd from planets not in our astronomy; next come a dozen or two
from Jupiter and other worlds; next come Daniel, and Sakka and
Confucius; next a lot from systems outside of ours; next come
Ezekiel, and Mahomet, Zoroaster, and a knife-grinder from ancient
Egypt; then there is a long string, and after them, away down
toward the bottom, come Shakespeare and Homer, and a shoemaker
named Marais, from the back settlements of France.”</p>
<p>“Have they really rung in Mahomet and all those other
heathens?”</p>
<p>“Yes—they all had their message, and they all get
their reward. The man who don’t get his reward on
earth, needn’t bother—he will get it here,
sure.”</p>
<p>“But why did they throw off on Shakespeare, that way,
and put him away down there below those shoe-makers and
horse-doctors and knife-grinders—a lot of people nobody
ever heard of?”</p>
<p>“That is the heavenly justice of it—they
warn’t rewarded according to their deserts, on earth, but
here they get their rightful rank. That tailor Billings,
from Tennessee, wrote poetry that Homer and Shakespeare
couldn’t begin to come up to; but nobody would print it,
nobody read it but his neighbors, an ignorant lot, and they
laughed at it. Whenever the village had a drunken frolic
and a dance, they would drag him in and crown him with cabbage
leaves, and pretend to bow down to him; and one night when he was
sick and nearly starved to death, they had him out and crowned
him, and then they rode him on a rail about the village, and
everybody followed along, beating tin pans and yelling.
Well, he died before morning. He wasn’t ever
expecting to go to heaven, much less that there was going to be
any fuss made over him, so I reckon he was a good deal surprised
when the reception broke on him.”</p>
<p>“Was you there, Sandy?”</p>
<p>“Bless you, no!”</p>
<p>“Why? Didn’t you know it was going to come
off?”</p>
<p>“Well, I judge I did. It was the talk of these
realms—not for a day, like this barkeeper business, but for
twenty years before the man died.”</p>
<p>“Why the mischief didn’t you go, then?”</p>
<p>“Now how you talk! The like of me go meddling
around at the reception of a prophet? A mudsill like me
trying to push in and help receive an awful grandee like Edward
J. Billings? Why, I should have been laughed at for a
billion miles around. I shouldn’t ever heard the last
of it.”</p>
<p>“Well, who did go, then?”</p>
<p>“Mighty few people that you and I will ever get a chance
to see, Captain. Not a solitary commoner ever has the luck
to see a reception of a prophet, I can tell you. All the
nobility, and all the patriarchs and prophets—every last
one of them—and all the archangels, and all the princes and
governors and viceroys, were there,—and <i>no</i> small
fry—not a single one. And mind you, I’m not
talking about only the grandees from <i>our</i> world, but the
princes and patriarchs and so on from <i>all</i> the worlds that
shine in our sky, and from billions more that belong in systems
upon systems away outside of the one our sun is in. There
were some prophets and patriarchs there that ours ain’t a
circumstance to, for rank and illustriousness and all that.
Some were from Jupiter and other worlds in our own system, but
the most celebrated were three poets, Saa, Bo and Soof, from
great planets in three different and very remote systems.
These three names are common and familiar in every nook and
corner of heaven, clear from one end of it to the
other—fully as well known as the eighty Supreme Archangels,
in fact—where as our Moses, and Adam, and the rest, have
not been heard of outside of our world’s little corner of
heaven, except by a few very learned men scattered here and
there—and they always spell their names wrong, and get the
performances of one mixed up with the doings of another, and they
almost always locate them simply <i>in our solar system</i>, and
think that is enough without going into little details such as
naming the particular world they are from. It is like a
learned Hindoo showing off how much he knows by saying Longfellow
lives in the United States—as if he lived all over the
United States, and as if the country was so small you
couldn’t throw a brick there without hitting him.
Between you and me, it does gravel me, the cool way people from
those monster worlds outside our system snub our little world,
and even our system. Of course we think a good deal of
Jupiter, because our world is only a potato to it, for size; but
then there are worlds in other systems that Jupiter isn’t
even a mustard-seed to—like the planet Goobra, for
instance, which you couldn’t squeeze inside the orbit of
Halley’s comet without straining the rivets. Tourists
from Goobra (I mean parties that lived and died
there—natives) come here, now and then, and inquire about
our world, and when they find out it is so little that a streak
of lightning can flash clear around it in the eighth of a second,
they have to lean up against something to laugh. Then they
screw a glass into their eye and go to examining us, as if we
were a curious kind of foreign bug, or something of that
sort. One of them asked me how long our day was; and when I
told him it was twelve hours long, as a general thing, he asked
me if people where I was from considered it worth while to get up
and wash for such a day as that. That is the way with those
Goobra people—they can’t seem to let a chance go by
to throw it in your face that their day is three hundred and
twenty-two of our years long. This young snob was just of
age—he was six or seven thousand of his days old—say
two million of our years—and he had all the puppy airs that
belong to that time of life—that turning-point when a
person has got over being a boy and yet ain’t quite a man
exactly. If it had been anywhere else but in heaven, I
would have given him a piece of my mind. Well, anyway,
Billings had the grandest reception that has been seen in
thousands of centuries, and I think it will have a good
effect. His name will be carried pretty far, and it will
make our system talked about, and maybe our world, too, and raise
us in the respect of the general public of heaven. Why,
look here—Shakespeare walked backwards before that tailor
from Tennessee, and scattered flowers for him to walk on, and
Homer stood behind his chair and waited on him at the
banquet. Of course that didn’t go for much
<i>there</i>, amongst all those big foreigners from other
systems, as they hadn’t heard of Shakespeare or Homer
either, but it would amount to considerable down there on our
little earth if they could know about it. I wish there was
something in that miserable spiritualism, so we could send them
word. That Tennessee village would set up a monument to
Billings, then, and his autograph would outsell
Satan’s. Well, they had grand times at that
reception—a small-fry noble from Hoboken told me all about
it—Sir Richard Duffer, Baronet.”</p>
<p>“What, Sandy, a nobleman from Hoboken? How is
that?”</p>
<p>“Easy enough. Duffer kept a sausage-shop and never
saved a cent in his life because he used to give all his spare
meat to the poor, in a quiet way. Not tramps,—no, the
other sort—the sort that will starve before they will
beg—honest square people out of work. Dick used to
watch hungry-looking men and women and children, and track them
home, and find out all about them from the neighbors, and then
feed them and find them work. As nobody ever saw him give
anything to anybody, he had the reputation of being mean; he died
with it, too, and everybody said it was a good riddance; but the
minute he landed here, they made him a baronet, and the very
first words Dick the sausage-maker of Hoboken heard when he
stepped upon the heavenly shore were, ‘Welcome, Sir Richard
Duffer!’ It surprised him some, because he thought he
had reasons to believe he was pointed for a warmer climate than
this one.”</p>
<div class="gapspace"> </div>
<p>All of a sudden the whole region fairly rocked under the crash
of eleven hundred and one thunder blasts, all let off at once,
and Sandy says,—</p>
<p>“There, that’s for the barkeep.”</p>
<p>I jumped up and says,—</p>
<p>“Then let’s be moving along, Sandy; we don’t
want to miss any of this thing, you know.”</p>
<p>“Keep your seat,” he says; “he is only just
telegraphed, that is all.”</p>
<p>“How?”</p>
<p>“That blast only means that he has been sighted from the
signal-station. He is off Sandy Hook. The committees
will go down to meet him, now, and escort him in. There
will be ceremonies and delays; they won’t he coming up the
Bay for a considerable time, yet. It is several billion
miles away, anyway.”</p>
<p>“<i>I</i> could have been a barkeeper and a hard lot
just as well as not,” says I, remembering the lonesome way
I arrived, and how there wasn’t any committee nor
anything.</p>
<p>“I notice some regret in your voice,” says Sandy,
“and it is natural enough; but let bygones be bygones; you
went according to your lights, and it is too late now to mend the
thing.”</p>
<p>“No, let it slide, Sandy, I don’t mind. But
you’ve got a Sandy Hook <i>here</i>, too, have
you?”</p>
<p>“We’ve got everything here, just as it is
below. All the States and Territories of the Union, and all
the kingdoms of the earth and the islands of the sea are laid out
here just as they are on the globe—all the same shape they
are down there, and all graded to the relative size, only each
State and realm and island is a good many billion times bigger
here than it is below. There goes another blast.”</p>
<p>“What is that one for?”</p>
<p>“That is only another fort answering the first
one. They each fire eleven hundred and one thunder blasts
at a single dash—it is the usual salute for an
eleventh-hour guest; a hundred for each hour and an extra one for
the guest’s sex; if it was a woman we would know it by
their leaving off the extra gun.”</p>
<p>“How do we know there’s eleven hundred and one,
Sandy, when they all go off at once?—and yet we certainly
do know.”</p>
<p>“Our intellects are a good deal sharpened up, here, in
some ways, and that is one of them. Numbers and sizes and
distances are so great, here, that we have to be made so we can
<i>feel</i> them—our old ways of counting and measuring and
ciphering wouldn’t ever give us an idea of them, but would
only confuse us and oppress us and make our heads
ache.”</p>
<p>After some more talk about this, I says: “Sandy, I
notice that I hardly ever see a white angel; where I run across
one white angel, I strike as many as a hundred million
copper-colored ones—people that can’t speak
English. How is that?”</p>
<p>“Well, you will find it the same in any State or
Territory of the American corner of heaven you choose to go
to. I have shot along, a whole week on a stretch, and gone
millions and millions of miles, through perfect swarms of angels,
without ever seeing a single white one, or hearing a word I could
understand. You see, America was occupied a billion years
and more, by Injuns and Aztecs, and that sort of folks, before a
white man ever set his foot in it. During the first three
hundred years after Columbus’s discovery, there
wasn’t ever more than one good lecture audience of white
people, all put together, in America—I mean the whole
thing, British Possessions and all; in the beginning of our
century there were only 6,000,000 or 7,000,000—say seven;
12,000,000 or 14,000,000 in 1825; say 23,000,000 in 1850;
40,000,000 in 1875. Our death-rate has always been 20 in
1000 per annum. Well, 140,000 died the first year of the
century; 280,000 the twenty-fifth year; 500,000 the fiftieth
year; about a million the seventy-fifth year. Now I am
going to be liberal about this thing, and consider that fifty
million whites have died in America from the beginning up to
to-day—make it sixty, if you want to; make it a hundred
million—it’s no difference about a few millions one
way or t’other. Well, now, you can see, yourself,
that when you come to spread a little dab of people like that
over these hundreds of billions of miles of American territory
here in heaven, it is like scattering a ten-cent box of
homoeopathic pills over the Great Sahara and expecting to find
them again. You can’t expect us to amount to anything
in heaven, and we <i>don’t</i>—now that is the simple
fact, and we have got to do the best we can with it. The
learned men from other planets and other systems come here and
hang around a while, when they are touring around the Kingdom,
and then go back to their own section of heaven and write a book
of travels, and they give America about five lines in it.
And what do they say about us? They say this wilderness is
populated with a scattering few hundred thousand billions of red
angels, with now and then a curiously complected <i>diseased</i>
one. You see, they think we whites and the occasional
nigger are Injuns that have been bleached out or blackened by
some leprous disease or other—for some peculiarly rascally
<i>sin</i>, mind you. It is a mighty sour pill for us all,
my friend—even the modestest of us, let alone the other
kind, that think they are going to be received like a long-lost
government bond, and hug Abraham into the bargain. I
haven’t asked you any of the particulars, Captain, but I
judge it goes without saying—if my experience is worth
anything—that there wasn’t much of a hooraw made over
you when you arrived—now was there?”</p>
<p>“Don’t mention it, Sandy,” says I, coloring
up a little; “I wouldn’t have had the family see it
for any amount you are a mind to name. Change the subject,
Sandy, change the subject.”</p>
<p>“Well, do you think of settling in the California
department of bliss?”</p>
<p>“I don’t know. I wasn’t calculating on
doing anything really definite in that direction till the family
come. I thought I would just look around, meantime, in a
quiet way, and make up my mind. Besides, I know a good many
dead people, and I was calculating to hunt them up and swap a
little gossip with them about friends, and old times, and one
thing or another, and ask them how they like it here, as far as
they have got. I reckon my wife will want to camp in the
California range, though, because most all her departed will be
there, and she likes to be with folks she knows.”</p>
<p>“Don’t you let her. You see what the Jersey
district of heaven is, for whites; well, the Californian district
is a thousand times worse. It swarms with a mean kind of
leather-headed mud-colored angels—and your nearest white
neighbor is likely to be a million miles away. <i>What a
man mostly misses</i>, <i>in heaven</i>, <i>is
company</i>—company of his own sort and color and
language. I have come near settling in the European part of
heaven once or twice on that account.”</p>
<p>“Well, why didn’t you, Sandy?”</p>
<p>“Oh, various reasons. For one thing, although you
<i>see</i> plenty of whites there, you can’t understand any
of them, hardly, and so you go about as hungry for talk as you do
here. I like to look at a Russian or a German or an
Italian—I even like to look at a Frenchman if I ever have
the luck to catch him engaged in anything that ain’t
indelicate—but <i>looking</i> don’t cure the
hunger—what you want is talk.”</p>
<p>“Well, there’s England, Sandy—the English
district of heaven.”</p>
<p>“Yes, but it is not so very much better than this end of
the heavenly domain. As long as you run across Englishmen
born this side of three hundred years ago, you are all right; but
the minute you get back of Elizabeth’s time the language
begins to fog up, and the further back you go the foggier it
gets. I had some talk with one Langland and a man by the
name of Chaucer—old-time poets—but it was no use, I
couldn’t quite understand them, and they couldn’t
quite understand me. I have had letters from them since,
but it is such broken English I can’t make it out.
Back of those men’s time the English are just simply
foreigners, nothing more, nothing less; they talk Danish, German,
Norman French, and sometimes a mixture of all three; back of
<i>them</i>, they talk Latin, and ancient British, Irish, and
Gaelic; and then back of these come billions and billions of pure
savages that talk a gibberish that Satan himself couldn’t
understand. The fact is, where you strike one man in the
English settlements that you can understand, you wade through
awful swarms that talk something you can’t make head nor
tail of. You see, every country on earth has been overlaid
so often, in the course of a billion years, with different kinds
of people and different sorts of languages, that this sort of
mongrel business was bound to be the result in heaven.”</p>
<p>“Sandy,” says I, “did you see a good many of
the great people history tells about?”</p>
<p>“Yes—plenty. I saw kings and all sorts of
distinguished people.”</p>
<p>“Do the kings rank just as they did below?”</p>
<p>“No; a body can’t bring his rank up here with
him. Divine right is a good-enough earthly romance, but it
don’t go, here. Kings drop down to the general level
as soon as they reach the realms of grace. I knew Charles
the Second very well—one of the most popular comedians in
the English section—draws first rate. There are
better, of course—people that were never heard of on
earth—but Charles is making a very good reputation indeed,
and is considered a rising man. Richard the Lion-hearted is
in the prize-ring, and coming into considerable favor.
Henry the Eighth is a tragedian, and the scenes where he kills
people are done to the very life. Henry the Sixth keeps a
religious-book stand.”</p>
<p>“Did you ever see Napoleon, Sandy?”</p>
<p>“Often—sometimes in the Corsican range, sometimes
in the French. He always hunts up a conspicuous place, and
goes frowning around with his arms folded and his field-glass
under his arm, looking as grand, gloomy and peculiar as his
reputation calls for, and very much bothered because he
don’t stand as high, here, for a soldier, as he expected
to.”</p>
<p>“Why, who stands higher?”</p>
<p>“Oh, a <i>lot</i> of people <i>we</i> never heard of
before—the shoemaker and horse-doctor and knife-grinder
kind, you know—clodhoppers from goodness knows where that
never handled a sword or fired a shot in their lives—but
the soldiership was in them, though they never had a chance to
show it. But here they take their right place, and
Cæsar and Napoleon and Alexander have to take a back
seat. The greatest military genius our world ever produced
was a brick-layer from somewhere back of Boston—died during
the Revolution—by the name of Absalom Jones. Wherever
he goes, crowds flock to see him. You see, everybody knows
that if he had had a chance he would have shown the world some
generalship that would have made all generalship before look like
child’s play and ’prentice work. But he never
got a chance; he tried heaps of times to enlist as a private, but
he had lost both thumbs and a couple of front teeth, and the
recruiting sergeant wouldn’t pass him. However, as I
say, everybody knows, now, what he <i>would</i> have
been,—and so they flock by the million to get a glimpse of
him whenever they hear he is going to be anywhere.
Cæsar, and Hannibal, and Alexander, and Napoleon are all on
his staff, and ever so many more great generals; but the public
hardly care to look at <i>them</i> when <i>he</i> is
around. Boom! There goes another salute. The
barkeeper’s off quarantine now.”</p>
<div class="gapspace"> </div>
<p>Sandy and I put on our things. Then we made a wish, and
in a second we were at the reception-place. We stood on the
edge of the ocean of space, and looked out over the dimness, but
couldn’t make out anything. Close by us was the Grand
Stand—tier on tier of dim thrones rising up toward the
zenith. From each side of it spread away the tiers of seats
for the general public. They spread away for leagues and
leagues—you couldn’t see the ends. They were
empty and still, and hadn’t a cheerful look, but looked
dreary, like a theatre before anybody comes—gas turned
down. Sandy says,—</p>
<p>“We’ll sit down here and wait. We’ll
see the head of the procession come in sight away off yonder
pretty soon, now.”</p>
<p>Says I,—</p>
<p>“It’s pretty lonesome, Sandy; I reckon
there’s a hitch somewheres. Nobody but just you and
me—it ain’t much of a display for the
barkeeper.”</p>
<p>“Don’t you fret, it’s all right.
There’ll be one more gun-fire—then you’ll
see.”</p>
<p>In a little while we noticed a sort of a lightish flush, away
off on the horizon.</p>
<p>“Head of the torchlight procession,” says
Sandy.</p>
<p>It spread, and got lighter and brighter: soon it had a strong
glare like a locomotive headlight; it kept on getting brighter
and brighter till it was like the sun peeping above the
horizon-line at sea—the big red rays shot high up into the
sky.</p>
<p>“Keep your eyes on the Grand Stand and the miles of
seats—sharp!” says Sandy, “and listen for the
gun-fire.”</p>
<p>Just then it burst out, “Boom-boom-boom!” like a
million thunderstorms in one, and made the whole heavens
rock. Then there was a sudden and awful glare of light all
about us, and in that very instant every one of the millions of
seats was occupied, and as far as you could see, in both
directions, was just a solid pack of people, and the place was
all splendidly lit up! It was enough to take a body’s
breath away. Sandy says,—</p>
<p>“That is the way we do it here. No time fooled
away; nobody straggling in after the curtain’s up.
Wishing is quicker work than travelling. A quarter of a
second ago these folks were millions of miles from here.
When they heard the last signal, all they had to do was to wish,
and here they are.”</p>
<p>The prodigious choir struck up,—</p>
<blockquote><p>We long to hear thy voice,<br/>
To see thee face to face.</p>
</blockquote>
<p>It was noble music, but the uneducated chipped in and spoilt
it, just as the congregations used to do on earth.</p>
<p>The head of the procession began to pass, now, and it was a
wonderful sight. It swept along, thick and solid, five
hundred thousand angels abreast, and every angel carrying a torch
and singing—the whirring thunder of the wings made a
body’s head ache. You could follow the line of the
procession back, and slanting upward into the sky, far away in a
glittering snaky rope, till it was only a faint streak in the
distance. The rush went on and on, for a long time, and at
last, sure enough, along comes the barkeeper, and then everybody
rose, and a cheer went up that made the heavens shake, I tell
you! He was all smiles, and had his halo tilted over one
ear in a cocky way, and was the most satisfied-looking saint I
ever saw. While he marched up the steps of the Grand Stand,
the choir struck up,—</p>
<blockquote><p>“The whole wide heaven groans,<br/>
And waits to hear that voice.”</p>
</blockquote>
<p>There were four gorgeous tents standing side by side in the
place of honor, on a broad railed platform in the centre of the
Grand Stand, with a shining guard of honor round about
them. The tents had been shut up all this time. As
the barkeeper climbed along up, bowing and smiling to everybody,
and at last got to the platform, these tents were jerked up aloft
all of a sudden, and we saw four noble thrones of gold, all caked
with jewels, and in the two middle ones sat old white-whiskered
men, and in the two others a couple of the most glorious and
gaudy giants, with platter halos and beautiful armor. All
the millions went down on their knees, and stared, and looked
glad, and burst out into a joyful kind of murmurs. They
said,—</p>
<p>“Two archangels!—that is splendid. Who can
the others be?”</p>
<p>The archangels gave the barkeeper a stiff little military bow;
the two old men rose; one of them said, “Moses and Esau
welcome thee!” and then all the four vanished, and the
thrones were empty.</p>
<p>The barkeeper looked a little disappointed, for he was
calculating to hug those old people, I judge; but it was the
gladdest and proudest multitude you ever saw—because they
had seen Moses and Esau. Everybody was saying, “Did
you see them?—I did—Esau’s side face was to me,
but I saw Moses full in the face, just as plain as I see you this
minute!”</p>
<p>The procession took up the barkeeper and moved on with him
again, and the crowd broke up and scattered. As we went
along home, Sandy said it was a great success, and the barkeeper
would have a right to be proud of it forever. And he said
we were in luck, too; said we might attend receptions for forty
thousand years to come, and not have a chance to see a brace of
such grand moguls as Moses and Esau. We found afterwards
that we had come near seeing another patriarch, and likewise a
genuine prophet besides, but at the last moment they sent
regrets. Sandy said there would be a monument put up there,
where Moses and Esau had stood, with the date and circumstances,
and all about the whole business, and travellers would come for
thousands of years and gawk at it, and climb over it, and
scribble their names on it.</p>
<h2>Footnotes:</h2>
<p><SPAN name="footnote9"></SPAN><SPAN href="#citation9" class="footnote">[9]</SPAN> The captain could not remember
what this word was. He said it was in a foreign tongue.</p>
<div style="break-after:column;"></div><br />