<h2><span class="pagenum"><SPAN name="P91"></SPAN></span><SPAN name="chapXVII"></SPAN>XVII<br/> THE FIRST SEAGOING PEOPLES</h2>
<p>The earliest boats and ships must have come into use some twenty-five or thirty
thousand years ago. Man was probably paddling about on the water with a log of
wood or an inflated skin to assist him, at latest in the beginnings of the
Neolithic period. A basketwork boat covered with skin and caulked was used in
Egypt and Sumeria from the beginnings of our knowledge. Such boats are still
used there. They are used to this day in Ireland and Wales and in Alaska;
sealskin boats still make the crossing of Behring Straits. The hollow log
followed as tools improved. The building of boats and then ships came in a
natural succession.</p>
<p>Perhaps the legend of Noah’s Ark preserves the memory
of some early exploit in shipbuilding, just as the story of
the Flood, so widely distributed among the peoples of the
world, may be the tradition of the flooding of the
Mediterranean basin.</p>
<p>There were ships upon the Red Sea long before the pyramids
were built, and there were ships on the Mediterranean and
Persian Gulf by 7000 <small>B.C.</small> Mostly
these were the ships of fishermen, but some were already
trading and pirate ships—for knowing what we do of
mankind we may guess pretty safely that the first sailors
plundered where they could and traded where they had to do
so.</p>
<p>The seas on which these first ships adventured were inland
seas on which the wind blew fitfully and which were often at
a dead calm for days together, so that sailing did not
develop beyond an accessory use. It is only in the last four
hundred years that the well-rigged, ocean-going, sailing ship
has developed. The ships of the ancient world were
essentially rowing ships which hugged the shore and went into
harbour at the first sign of rough weather. As ships grew
into big galleys they caused a demand for war captives as
galley slaves.</p>
<p>We have already noted the appearance of the Semitic people as
wanderers and nomads in the region of Syria and Arabia, and
how they conquered Sumeria and set up first the Akkadian and
then the first Babylonian Empire. In the west these same
Semitic peoples <span class="pagenum"><SPAN name="P92"></SPAN></span>were taking to the sea. They set up
a string of harbour towns along the Eastern coast of the
Mediterranean, of which Tyre and Sidon were the chief; and by
the time of Hammurabi in Babylon, they had spread as traders,
wanderers and colonizers over the whole Mediterranean basin.
These sea Semites were called the Phœnicians, They
settled largely in Spain, pushing back the old Iberian Basque
population and sending coasting expeditions through the
straits of Gibraltar; and they set up colonies upon the north
coast of Africa. Of Carthage, one of these Phœnician
cities, we shall have much more to tell later.</p>
<p>But the Phœnicians were not the first people to have
galleys in the Mediterranean waters. There was already a
series of towns and cities among the islands and coasts of
that sea belonging to a race or races apparently connected by
blood and language with the Basques to the west and the
Berbers and Egyptians to the south, the Ægean peoples.
These peoples must not be confused with the Greeks, who come
much later into our story; they were pre-Greek, but they had
cities in Greece and Asia Minor; Mycenæ and Troy for
example, and they had a great and prosperous establishment at
Cnossos in Crete.</p>
<p>It is only in the last half century that the industry of
excavating archæologists has brought the extent and
civilization of the Ægean peoples to our knowledge.
Cnossos has been most thoroughly explored; it was happily not
succeeded by any city big enough to destroy its ruins, and so
it is our chief source of information about this once almost
forgotten civilization.</p>
<p>The history of Cnossos goes back as far as the history of
Egypt; the two countries were trading actively across the sea
by 4000 <small>B.C.</small> By 2500 <small>B.C.</small>,
that is between the time of Sargon I and
Hammurabi, Cretan civilization was at its zenith.</p>
<p>Cnossos was not so much a town as a great palace for the
Cretan monarch and his people. It was not even fortified.
It was only fortified later as the Phœnicians grew
strong, and as a new and more terrible breed of pirates, the
Greeks, came upon the sea from the north.</p>
<div class="fig"> <SPAN name="img-93"></SPAN> <ANTIMG src="images/img-93.jpg" alt="THE TREASURE HOUSE AT MYCENÆ" width-obs="500" height-obs="698" /> <p class="caption">
THE TREASURE HOUSE AT MYCENÆ
<br/>
<small><i>Photo: Fred Boissonnas</i></small></p>
</div>
<p>The monarch was called Minos, as the Egyptian monarch was
called Pharaoh; and he kept his state in a palace fitted with
running water, with bathrooms and the like conveniences such
as we know of in no other ancient remains. There he held
great festivals and shows. There was bull-fighting,
singularly like the bull-fighting that <span class="pagenum"><SPAN name="P93"></SPAN></span>still survives
in Spain; there was resemblance even in the costumes of the
bull-fighters; and there were gymnastic displays. The
women’s clothes were remarkably modern in spirit; they
wore corsets and flounced dresses. The pottery, the textile
manufactures, the sculpture, painting, jewellery, ivory,
metal and inlay work of these <span class="pagenum"><SPAN name="P94"></SPAN></span>Cretans was often astonishingly
beautiful. And they had a system of writing, but that still
remains to be deciphered.</p>
<p>This happy and sunny and civilized life lasted for some score
of centuries. About 2000 <small>B.C.</small>
Cnossos and Babylon abounded in comfortable and cultivated
people who probably led very pleasant lives. They had shows
and they had religious festivals, they had domestic slaves to
look after them and industrial slaves to make a profit for
them. Life must have seemed very secure in Cnossos for such
people, sunlit and girdled by the blue sea. Egypt of course
must have appeared rather a declining country in those days
under the rule of her half-barbaric shepherd kings, and if
one took an interest in politics one must have noticed how
the Semitic people seemed to be getting everywhere, ruling
Egypt, ruling distant Babylon, building Nineveh on the upper
Tigris, sailing west to the Pillars of Hercules (the straits
of Gibraltar) and setting up their colonies on those distant
coasts.</p>
<p>There were some active arid curious minds in Cnossos, because
later on the Greeks told legends of a certain skilful Cretan
artificer, Dædalus, who attempted to make some sort of
flying machine, perhaps a glider, which collapsed and fell
into the sea.</p>
<p>It is interesting to note some of the differences as well as
the resemblances between the life of Cnossos and our own. To
a Cretan gentleman of 2500 <small>B.C.</small> iron
was a rare metal which fell out of the sky and was curious
rather than useful—for as yet only meteoric iron was
known, iron had not been obtained from its ores. Compare
that with our modern state of affairs pervaded by iron
everywhere. The horse again would be a quite legendary
creature to our Cretan, a sort of super-ass which lived in
the bleak northern lands far away beyond the Black Sea.
Civilization for him dwelt chiefly in Ægean Greece and
Asia Minor, where Lydians and Carians and Trojans lived a
life and probably spoke languages like his own. There were
Phœnicians and Ægeans settled in Spain and North
Africa, but those were very remote regions to his
imagination. Italy was still a desolate land covered with
dense forests; the brown-skinned Etruscans had not yet gone
there from Asia Minor. And one day perhaps this Cretan
gentleman went down to the harbour and saw a captive who
attracted his attention because he was very fair-complexioned
<span class="pagenum"><SPAN name="P95"></SPAN></span>and had
blue eyes. Perhaps our Cretan tried to talk to him and was
answered in an unintelligible gibberish. This creature came
from somewhere beyond the Black Sea and seemed to be an
altogether benighted savage. But indeed he was an Aryan
tribesman, of a race and culture of which we shall soon have
much to tell, and the strange gibberish he spoke was to
differentiate some day into Sanskrit, Persian, Greek, Latin,
German, English and most of the chief languages of the world.</p>
<div class="fig"> <SPAN name="img-95"></SPAN> <ANTIMG src="images/img-95.jpg" alt="THE PALACE AT CNOSSOS" width-obs="600" height-obs="429" /> <p class="caption">
THE PALACE AT CNOSSOS
<br/>
<small>The painted walls of the Throne Room
<br/>
<i>Photo: Fred Boissonnas</i></small></p>
</div>
<p>Such was Cnossos at its zenith, intelligent, enterprising,
bright and happy. But about 1400 <small>B.C.</small>
disaster came perhaps very suddenly upon its
prosperity. The palace of Minos was destroyed, and its ruins
have never been rebuilt or inhabited from that day to this.
We do not know how this disaster occurred. The excavators
note what appears to be scattered plunder and the marks of
the fire. But the traces of a very destructive earthquake
have also been found. Nature alone may have destroyed
Cnossos, or the Greeks may have finished what the earthquake
began.</p>
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