<p><SPAN name="link402HCH0003" id="link402HCH0003"></SPAN></p>
<h2> Chapter XL: Reign Of Justinian.—Part III. </h2>
<p>I need not explain that silk <SPAN href="#link40note-61"
name="link40noteref-61" id="link40noteref-61">61</SPAN> is originally spun
from the bowels of a caterpillar, and that it composes the golden tomb,
from whence a worm emerges in the form of a butterfly. Till the reign of
Justinian, the silk-worm who feed on the leaves of the white mulberry-tree
were confined to China; those of the pine, the oak, and the ash, were
common in the forests both of Asia and Europe; but as their education is
more difficult, and their produce more uncertain, they were generally
neglected, except in the little island of Ceos, near the coast of Attica.
A thin gauze was procured from their webs, and this Cean manufacture, the
invention of a woman, for female use, was long admired both in the East
and at Rome. Whatever suspicions may be raised by the garments of the
Medes and Assyrians, Virgil is the most ancient writer, who expressly
mentions the soft wool which was combed from the trees of the Seres or
Chinese; <SPAN href="#link40note-62" name="link40noteref-62" id="link40noteref-62">62</SPAN> and this natural error, less marvellous than
the truth, was slowly corrected by the knowledge of a valuable insect, the
first artificer of the luxury of nations. That rare and elegant luxury was
censured, in the reign of Tiberius, by the gravest of the Romans; and
Pliny, in affected though forcible language, has condemned the thirst of
gain, which explores the last confines of the earth, for the pernicious
purpose of exposing to the public eye naked draperies and transparent
matrons. <SPAN href="#link40note-63" name="link40noteref-63" id="link40noteref-63">63</SPAN> <SPAN href="#link40note-6311"
name="link40noteref-6311" id="link40noteref-6311">6311</SPAN> A dress which
showed the turn of the limbs, and color of the skin, might gratify vanity,
or provoke desire; the silks which had been closely woven in China were
sometimes unravelled by the Phoenician women, and the precious materials
were multiplied by a looser texture, and the intermixture of linen
threads. <SPAN href="#link40note-64" name="link40noteref-64" id="link40noteref-64">64</SPAN> Two hundred years after the age of Pliny, the
use of pure, or even of mixed silks, was confined to the female sex, till
the opulent citizens of Rome and the provinces were insensibly
familiarized with the example of Elagabalus, the first who, by this
effeminate habit, had sullied the dignity of an emperor and a man.
Aurelian complained, that a pound of silk was sold at Rome for twelve
ounces of gold; but the supply increased with the demand, and the price
diminished with the supply. If accident or monopoly sometimes raised the
value even above the standard of Aurelian, the manufacturers of Tyre and
Berytus were sometimes compelled, by the operation of the same causes, to
content themselves with a ninth part of that extravagant rate. <SPAN href="#link40note-65" name="link40noteref-65" id="link40noteref-65">65</SPAN>
A law was thought necessary to discriminate the dress of comedians from
that of senators; and of the silk exported from its native country the far
greater part was consumed by the subjects of Justinian. They were still
more intimately acquainted with a shell-fish of the Mediterranean,
surnamed the silk-worm of the sea: the fine wool or hair by which the
mother-of-pearl affixes itself to the rock is now manufactured for
curiosity rather than use; and a robe obtained from the same singular
materials was the gift of the Roman emperor to the satraps of Armenia. <SPAN href="#link40note-66" name="link40noteref-66" id="link40noteref-66">66</SPAN></p>
<p><SPAN name="link40note-61" id="link40note-61">
<!-- Note --></SPAN></p>
<p class="foot">
61 (<SPAN href="#link40noteref-61">return</SPAN>)<br/> [ In the history of
insects (far more wonderful than Ovid's Metamorphoses) the silk-worm holds
a conspicuous place. The bombyx of the Isle of Ceos, as described by
Pliny, (Hist. Natur. xi. 26, 27, with the notes of the two learned
Jesuits, Hardouin and Brotier,) may be illustrated by a similar species in
China, (Memoires sur les Chinois, tom. ii. p. 575—598;) but our
silk-worm, as well as the white mulberry-tree, were unknown to
Theophrastus and Pliny.]</p>
<p><SPAN name="link40note-62" id="link40note-62">
<!-- Note --></SPAN></p>
<p class="foot">
62 (<SPAN href="#link40noteref-62">return</SPAN>)<br/> [ Georgic. ii. 121.
Serica quando venerint in usum planissime non acio: suspicor tamen in
Julii Caesaris aevo, nam ante non invenio, says Justus Lipsius, (Excursus
i. ad Tacit. Annal. ii. 32.) See Dion Cassius, (l. xliii. p. 358, edit.
Reimar,) and Pausanius, (l. vi. p. 519,) the first who describes, however
strangely, the Seric insect.]</p>
<p><SPAN name="link40note-63" id="link40note-63">
<!-- Note --></SPAN></p>
<p class="foot">
63 (<SPAN href="#link40noteref-63">return</SPAN>)<br/> [ Tam longinquo orbe
petitur, ut in publico matrona transluceat...ut denudet foeminas vestis,
(Plin. vi. 20, xi. 21.) Varro and Publius Syrus had already played on the
Toga vitrea, ventus texilis, and nebula linen, (Horat. Sermon. i. 2, 101,
with the notes of Torrentius and Dacier.)]</p>
<p><SPAN name="link40note-6311" id="link40note-6311">
<!-- Note --></SPAN></p>
<p class="foot">
6311 (<SPAN href="#link40noteref-6311">return</SPAN>)<br/> [ Gibbon must have
written transparent draperies and naked matrons. Through sometimes
affected, he is never inaccurate.—M.]</p>
<p><SPAN name="link40note-64" id="link40note-64">
<!-- Note --></SPAN></p>
<p class="foot">
64 (<SPAN href="#link40noteref-64">return</SPAN>)<br/> [ On the texture, colors,
names, and use of the silk, half silk, and liuen garments of antiquity,
see the profound, diffuse, and obscure researches of the great Salmasius,
(in Hist. August. p. 127, 309, 310, 339, 341, 342, 344, 388—391,
395, 513,) who was ignorant of the most common trades of Dijon or Leyden.]</p>
<p><SPAN name="link40note-65" id="link40note-65">
<!-- Note --></SPAN></p>
<p class="foot">
65 (<SPAN href="#link40noteref-65">return</SPAN>)<br/> [ Flavius Vopiscus in
Aurelian. c. 45, in Hist. August. p. 224. See Salmasius ad Hist. Aug. p.
392, and Plinian. Exercitat. in Solinum, p. 694, 695. The Anecdotes of
Procopius (c. 25) state a partial and imperfect rate of the price of silk
in the time of Justinian.]</p>
<p><SPAN name="link40note-66" id="link40note-66">
<!-- Note --></SPAN></p>
<p class="foot">
66 (<SPAN href="#link40noteref-66">return</SPAN>)<br/> [ Procopius de Edit. l.
iii. c. 1. These pinnes de mer are found near Smyrna, Sicily, Corsica, and
Minorca; and a pair of gloves of their silk was presented to Pope Benedict
XIV.]</p>
<p>A valuable merchandise of small bulk is capable of defraying the expense
of land-carriage; and the caravans traversed the whole latitude of Asia in
two hundred and forty-three days from the Chinese Ocean to the sea-coast
of Syria. Silk was immediately delivered to the Romans by the Persian
merchants, <SPAN href="#link40note-67" name="link40noteref-67" id="link40noteref-67">67</SPAN> who frequented the fairs of Armenia and
Nisibis; but this trade, which in the intervals of truce was oppressed by
avarice and jealousy, was totally interrupted by the long wars of the
rival monarchies. The great king might proudly number Sogdiana, and even
Serica, among the provinces of his empire; but his real dominion was
bounded by the Oxus and his useful intercourse with the Sogdoites, beyond
the river, depended on the pleasure of their conquerors, the white Huns,
and the Turks, who successively reigned over that industrious people. Yet
the most savage dominion has not extirpated the seeds of agriculture and
commerce, in a region which is celebrated as one of the four gardens of
Asia; the cities of Samarcand and Bochara are advantageously seated for
the exchange of its various productions; and their merchants purchased
from the Chinese, <SPAN href="#link40note-68" name="link40noteref-68" id="link40noteref-68">68</SPAN> the raw or manufactured silk which they
transported into Persia for the use of the Roman empire. In the vain
capital of China, the Sogdian caravans were entertained as the suppliant
embassies of tributary kingdoms, and if they returned in safety, the bold
adventure was rewarded with exorbitant gain. But the difficult and
perilous march from Samarcand to the first town of Shensi, could not be
performed in less than sixty, eighty, or one hundred days: as soon as they
had passed the Jaxartes they entered the desert; and the wandering hordes,
unless they are restrained by armies and garrisons, have always considered
the citizen and the traveller as the objects of lawful rapine. To escape
the Tartar robbers, and the tyrants of Persia, the silk caravans explored
a more southern road; they traversed the mountains of Thibet, descended
the streams of the Ganges or the Indus, and patiently expected, in the
ports of Guzerat and Malabar, the annual fleets of the West. <SPAN href="#link40note-69" name="link40noteref-69" id="link40noteref-69">69</SPAN>
But the dangers of the desert were found less intolerable than toil,
hunger, and the loss of time; the attempt was seldom renewed, and the only
European who has passed that unfrequented way, applauds his own diligence,
that, in nine months after his departure from Pekin, he reached the mouth
of the Indus. The ocean, however, was open to the free communication of
mankind. From the great river to the tropic of Cancer, the provinces of
China were subdued and civilized by the emperors of the North; they were
filled about the time of the Christian aera with cities and men,
mulberry-trees and their precious inhabitants; and if the Chinese, with
the knowledge of the compass, had possessed the genius of the Greeks or
Phoenicians, they might have spread their discoveries over the southern
hemisphere. I am not qualified to examine, and I am not disposed to
believe, their distant voyages to the Persian Gulf, or the Cape of Good
Hope; but their ancestors might equal the labors and success of the
present race, and the sphere of their navigation might extend from the
Isles of Japan to the Straits of Malacca, the pillars, if we may apply
that name, of an Oriental Hercules. <SPAN href="#link40note-70"
name="link40noteref-70" id="link40noteref-70">70</SPAN> Without losing sight
of land, they might sail along the coast to the extreme promontory of
Achin, which is annually visited by ten or twelve ships laden with the
productions, the manufactures, and even the artificers of China; the
Island of Sumatra and the opposite peninsula are faintly delineated <SPAN href="#link40note-71" name="link40noteref-71" id="link40noteref-71">71</SPAN>
as the regions of gold and silver; and the trading cities named in the
geography of Ptolemy may indicate, that this wealth was not solely derived
from the mines. The direct interval between Sumatra and Ceylon is about
three hundred leagues: the Chinese and Indian navigators were conducted by
the flight of birds and periodical winds; and the ocean might be securely
traversed in square-built ships, which, instead of iron, were sewed
together with the strong thread of the cocoanut. Ceylon, Serendib, or
Taprobana, was divided between two hostile princes; one of whom possessed
the mountains, the elephants, and the luminous carbuncle, and the other
enjoyed the more solid riches of domestic industry, foreign trade, and the
capacious harbor of Trinquemale, which received and dismissed the fleets
of the East and West. In this hospitable isle, at an equal distance (as it
was computed) from their respective countries, the silk merchants of
China, who had collected in their voyages aloes, cloves, nutmeg, and
sandal wood, maintained a free and beneficial commerce with the
inhabitants of the Persian Gulf. The subjects of the great king exalted,
without a rival, his power and magnificence: and the Roman, who confounded
their vanity by comparing his paltry coin with a gold medal of the emperor
Anastasius, had sailed to Ceylon, in an Aethiopian ship, as a simple
passenger. <SPAN href="#link40note-72" name="link40noteref-72" id="link40noteref-72">72</SPAN></p>
<p><SPAN name="link40note-67" id="link40note-67">
<!-- Note --></SPAN></p>
<p class="foot">
67 (<SPAN href="#link40noteref-67">return</SPAN>)<br/> [ Procopius, Persic. l.
i. c. 20, l. ii. c. 25; Gothic. l. iv. c. 17. Menander in Excerpt. Legat.
p. 107. Of the Parthian or Persian empire, Isidore of Charax (in Stathmis
Parthicis, p. 7, 8, in Hudson, Geograph. Minor. tom. ii.) has marked the
roads, and Ammianus Marcellinus (l. xxiii. c. 6, p. 400) has enumerated
the provinces. * Note: See St. Martin, Mem. sur l'Armenie, vol. ii. p. 41.—M.]</p>
<p><SPAN name="link40note-68" id="link40note-68">
<!-- Note --></SPAN></p>
<p class="foot">
68 (<SPAN href="#link40noteref-68">return</SPAN>)<br/> [ The blind admiration of
the Jesuits confounds the different periods of the Chinese history. They
are more critically distinguished by M. de Guignes, (Hist. des Huns, tom.
i. part i. in the Tables, part ii. in the Geography. Memoires de
l'Academie des Inscriptions, tom. xxxii. xxxvi. xlii. xliii.,) who
discovers the gradual progress of the truth of the annals and the extent
of the monarchy, till the Christian aera. He has searched, with a curious
eye, the connections of the Chinese with the nations of the West; but
these connections are slight, casual, and obscure; nor did the Romans
entertain a suspicion that the Seres or Sinae possessed an empire not
inferior to their own. * Note: An abstract of the various opinions of the
learned modern writers, Gosselin, Mannert, Lelewel, Malte-Brun, Heeren,
and La Treille, on the Serica and the Thinae of the ancients, may be found
in the new edition of Malte-Brun, vol. vi. p. 368, 382.—M.]</p>
<p><SPAN name="link40note-69" id="link40note-69">
<!-- Note --></SPAN></p>
<p class="foot">
69 (<SPAN href="#link40noteref-69">return</SPAN>)<br/> [ The roads from China to
Persia and Hindostan may be investigated in the relations of Hackluyt and
Thevenot, the ambassadors of Sharokh, Anthony Jenkinson, the Pere Greuber,
&c. See likewise Hanway's Travels, vol. i. p. 345—357. A
communication through Thibet has been lately explored by the English
sovereigns of Bengal.]</p>
<p><SPAN name="link40note-70" id="link40note-70">
<!-- Note --></SPAN></p>
<p class="foot">
70 (<SPAN href="#link40noteref-70">return</SPAN>)<br/> [ For the Chinese
navigation to Malacca and Achin, perhaps to Ceylon, see Renaudot, (on the
two Mahometan Travellers, p. 8—11, 13—17, 141—157;)
Dampier, (vol. ii. p. 136;) the Hist. Philosophique des deux Indes, (tom.
i. p. 98,) and Hist. Generale des Voyages, (tom. vi. p. 201.)]</p>
<p><SPAN name="link40note-71" id="link40note-71">
<!-- Note --></SPAN></p>
<p class="foot">
71 (<SPAN href="#link40noteref-71">return</SPAN>)<br/> [ The knowledge, or
rather ignorance, of Strabo, Pliny, Ptolemy, Arrian, Marcian, &c., of
the countries eastward of Cape Comorin, is finely illustrated by
D'Anville, (Antiquite Geographique de l'Inde, especially p. 161—198.)
Our geography of India is improved by commerce and conquest; and has been
illustrated by the excellent maps and memoirs of Major Rennel. If he
extends the sphere of his inquiries with the same critical knowledge and
sagacity, he will succeed, and may surpass, the first of modern
geographers.]</p>
<p><SPAN name="link40note-72" id="link40note-72">
<!-- Note --></SPAN></p>
<p class="foot">
72 (<SPAN href="#link40noteref-72">return</SPAN>)<br/> [ The Taprobane of Pliny,
(vi. 24,) Solinus, (c. 53,) and Salmas. Plinianae Exercitat., (p. 781,
782,) and most of the ancients, who often confound the islands of Ceylon
and Sumatra, is more clearly described by Cosmas Indicopleustes; yet even
the Christian topographer has exaggerated its dimensions. His information
on the Indian and Chinese trade is rare and curious, (l. ii. p. 138, l.
xi. p. 337, 338, edit. Montfaucon.)]</p>
<p>As silk became of indispensable use, the emperor Justinian saw with
concern that the Persians had occupied by land and sea the monopoly of
this important supply, and that the wealth of his subjects was continually
drained by a nation of enemies and idolaters. An active government would
have restored the trade of Egypt and the navigation of the Red Sea, which
had decayed with the prosperity of the empire; and the Roman vessels might
have sailed, for the purchase of silk, to the ports of Ceylon, of Malacca,
or even of China. Justinian embraced a more humble expedient, and
solicited the aid of his Christian allies, the Aethiopians of Abyssinia,
who had recently acquired the arts of navigation, the spirit of trade, and
the seaport of Adulis, <SPAN href="#link40note-73" name="link40noteref-73" id="link40noteref-73">73</SPAN> <SPAN href="#link40note-7311"
name="link40noteref-7311" id="link40noteref-7311">7311</SPAN> still decorated
with the trophies of a Grecian conqueror. Along the African coast, they
penetrated to the equator in search of gold, emeralds, and aromatics; but
they wisely declined an unequal competition, in which they must be always
prevented by the vicinity of the Persians to the markets of India; and the
emperor submitted to the disappointment, till his wishes were gratified by
an unexpected event. The gospel had been preached to the Indians: a bishop
already governed the Christians of St. Thomas on the pepper-coast of
Malabar; a church was planted in Ceylon, and the missionaries pursued the
footsteps of commerce to the extremities of Asia. <SPAN href="#link40note-74"
name="link40noteref-74" id="link40noteref-74">74</SPAN> Two Persian monks had
long resided in China, perhaps in the royal city of Nankin, the seat of a
monarch addicted to foreign superstitions, and who actually received an
embassy from the Isle of Ceylon. Amidst their pious occupations, they
viewed with a curious eye the common dress of the Chinese, the
manufactures of silk, and the myriads of silk-worms, whose education
(either on trees or in houses) had once been considered as the labor of
queens. <SPAN href="#link40note-75" name="link40noteref-75" id="link40noteref-75">75</SPAN> They soon discovered that it was
impracticable to transport the short-lived insect, but that in the eggs a
numerous progeny might be preserved and multiplied in a distant climate.
Religion or interest had more power over the Persian monks than the love
of their country: after a long journey, they arrived at Constantinople,
imparted their project to the emperor, and were liberally encouraged by
the gifts and promises of Justinian. To the historians of that prince, a
campaign at the foot of Mount Caucasus has seemed more deserving of a
minute relation than the labors of these missionaries of commerce, who
again entered China, deceived a jealous people by concealing the eggs of
the silk-worm in a hollow cane, and returned in triumph with the spoils of
the East. Under their direction, the eggs were hatched at the proper
season by the artificial heat of dung; the worms were fed with mulberry
leaves; they lived and labored in a foreign climate; a sufficient number
of butterflies was saved to propagate the race, and trees were planted to
supply the nourishment of the rising generations. Experience and
reflection corrected the errors of a new attempt, and the Sogdoite
ambassadors acknowledged, in the succeeding reign, that the Romans were
not inferior to the natives of China in the education of the insects, and
the manufactures of silk, <SPAN href="#link40note-76" name="link40noteref-76" id="link40noteref-76">76</SPAN> in which both China and Constantinople have
been surpassed by the industry of modern Europe. I am not insensible of
the benefits of elegant luxury; yet I reflect with some pain, that if the
importers of silk had introduced the art of printing, already practised by
the Chinese, the comedies of Menander and the entire decads of Livy would
have been perpetuated in the editions of the sixth century.</p>
<p>A larger view of the globe might at least have promoted the improvement of
speculative science, but the Christian geography was forcibly extracted
from texts of Scripture, and the study of nature was the surest symptom of
an unbelieving mind. The orthodox faith confined the habitable world to
one temperate zone, and represented the earth as an oblong surface, four
hundred days' journey in length, two hundred in breadth, encompassed by
the ocean, and covered by the solid crystal of the firmament. <SPAN href="#link40note-77" name="link40noteref-77" id="link40noteref-77">77</SPAN></p>
<p><SPAN name="link40note-73" id="link40note-73">
<!-- Note --></SPAN></p>
<p class="foot">
73 (<SPAN href="#link40noteref-73">return</SPAN>)<br/> [ See Procopius, Persic.
(l. ii. c. 20.) Cosmas affords some interesting knowledge of the port and
inscription of Adulis, (Topograph. Christ. l. ii. p. 138, 140—143,)
and of the trade of the Axumites along the African coast of Barbaria or
Zingi, (p. 138, 139,) and as far as Taprobane, (l. xi. p. 339.)]</p>
<p><SPAN name="link40note-7311" id="link40note-7311">
<!-- Note --></SPAN></p>
<p class="foot">
7311 (<SPAN href="#link40noteref-7311">return</SPAN>)<br/> [ Mr. Salt obtained
information of considerable ruins of an ancient town near Zulla, called
Azoole, which answers to the position of Adulis. Mr. Salt was prevented by
illness, Mr. Stuart, whom he sent, by the jealousy of the natives, from
investigating these ruins: of their existence there seems no doubt. Salt's
2d Journey, p. 452.—M.]</p>
<p><SPAN name="link40note-74" id="link40note-74">
<!-- Note --></SPAN></p>
<p class="foot">
74 (<SPAN href="#link40noteref-74">return</SPAN>)<br/> [ See the Christian
missions in India, in Cosmas, (l. iii. p. 178, 179, l. xi. p. 337,) and
consult Asseman. Bibliot. Orient. (tom. iv. p. 413—548.)]</p>
<p><SPAN name="link40note-75" id="link40note-75">
<!-- Note --></SPAN></p>
<p class="foot">
75 (<SPAN href="#link40noteref-75">return</SPAN>)<br/> [ The invention,
manufacture, and general use of silk in China, may be seen in Duhalde,
(Description Generale de la Chine, tom. ii. p. 165, 205—223.) The
province of Chekian is the most renowned both for quantity and quality.]</p>
<p><SPAN name="link40note-76" id="link40note-76">
<!-- Note --></SPAN></p>
<p class="foot">
76 (<SPAN href="#link40noteref-76">return</SPAN>)<br/> [ Procopius, (l. viii.
Gothic. iv. c. 17. Theophanes Byzant. apud Phot. Cod. lxxxiv. p. 38.
Zonaras, tom. ii. l. xiv. p. 69. Pagi tom. ii. p. 602) assigns to the year
552 this memorable importation. Menander (in Excerpt. Legat. p. 107)
mentions the admiration of the Sogdoites; and Theophylact Simocatta (l.
vii. c. 9) darkly represents the two rival kingdoms in (China) the country
of silk.]</p>
<p><SPAN name="link40note-77" id="link40note-77">
<!-- Note --></SPAN></p>
<p class="foot">
77 (<SPAN href="#link40noteref-77">return</SPAN>)<br/> [ Cosmas, surnamed
Indicopleustes, or the Indian navigator, performed his voyage about the
year 522, and composed at Alexandria, between 535, and 547, Christian
Topography, (Montfaucon, Praefat. c. i.,) in which he refutes the impious
opinion, that the earth is a globe; and Photius had read this work, (Cod.
xxxvi. p. 9, 10,) which displays the prejudices of a monk, with the
knowledge of a merchant; the most valuable part has been given in French
and in Greek by Melchisedec Thevenot, (Relations Curieuses, part i.,) and
the whole is since published in a splendid edition by Pere Montfaucon,
(Nova Collectio Patrum, Paris, 1707, 2 vols. in fol., tom. ii. p. 113—346.)
But the editor, a theologian, might blush at not discovering the Nestorian
heresy of Cosmas, which has been detected by La Croz (Christianisme des
Indes, tom. i. p. 40—56.)]</p>
<p>IV. The subjects of Justinian were dissatisfied with the times, and with
the government. Europe was overrun by the Barbarians, and Asia by the
monks: the poverty of the West discouraged the trade and manufactures of
the East: the produce of labor was consumed by the unprofitable servants
of the church, the state, and the army; and a rapid decrease was felt in
the fixed and circulating capitals which constitute the national wealth.
The public distress had been alleviated by the economy of Anastasius, and
that prudent emperor accumulated an immense treasure, while he delivered
his people from the most odious or oppressive taxes. <SPAN href="#link40note-7711" name="link40noteref-7711" id="link40noteref-7711">7711</SPAN>
Their gratitude universally applauded the abolition of the gold of
affliction, a personal tribute on the industry of the poor, <SPAN href="#link40note-78" name="link40noteref-78" id="link40noteref-78">78</SPAN>
but more intolerable, as it should seem, in the form than in the
substance, since the flourishing city of Edessa paid only one hundred and
forty pounds of gold, which was collected in four years from ten thousand
artificers. <SPAN href="#link40note-79" name="link40noteref-79" id="link40noteref-79">79</SPAN> Yet such was the parsimony which supported
this liberal disposition, that, in a reign of twenty-seven years,
Anastasius saved, from his annual revenue, the enormous sum of thirteen
millions sterling, or three hundred and twenty thousand pounds of gold. <SPAN href="#link40note-80" name="link40noteref-80" id="link40noteref-80">80</SPAN>
His example was neglected, and his treasure was abused, by the nephew of
Justin. The riches of Justinian were speedily exhausted by alms and
buildings, by ambitious wars, and ignominious treaties. His revenues were
found inadequate to his expenses. Every art was tried to extort from the
people the gold and silver which he scattered with a lavish hand from
Persia to France: <SPAN href="#link40note-81" name="link40noteref-81" id="link40noteref-81">81</SPAN> his reign was marked by the vicissitudes or
rather by the combat, of rapaciousness and avarice, of splendor and
poverty; he lived with the reputation of hidden treasures, <SPAN href="#link40note-82" name="link40noteref-82" id="link40noteref-82">82</SPAN>
and bequeathed to his successor the payment of his debts. <SPAN href="#link40note-83" name="link40noteref-83" id="link40noteref-83">83</SPAN>
Such a character has been justly accused by the voice of the people and of
posterity: but public discontent is credulous; private malice is bold; and
a lover of truth will peruse with a suspicious eye the instructive
anecdotes of Procopius. The secret historian represents only the vices of
Justinian, and those vices are darkened by his malevolent pencil.
Ambiguous actions are imputed to the worst motives; error is confounded
with guilt, accident with design, and laws with abuses; the partial
injustice of a moment is dexterously applied as the general maxim of a
reign of thirty-two years; the emperor alone is made responsible for the
faults of his officers, the disorders of the times, and the corruption of
his subjects; and even the calamities of nature, plagues, earthquakes, and
inundations, are imputed to the prince of the daemons, who had
mischievously assumed the form of Justinian. <SPAN href="#link40note-84"
name="link40noteref-84" id="link40noteref-84">84</SPAN></p>
<p><SPAN name="link40note-7711" id="link40note-7711">
<!-- Note --></SPAN></p>
<p class="foot">
7711 (<SPAN href="#link40noteref-7711">return</SPAN>)<br/> [ See the character
of Anastasius in Joannes Lydus de Magistratibus, iii. c. 45, 46, p. 230—232.
His economy is there said to have degenerated into parsimony. He is
accused of having taken away the levying of taxes and payment of the
troops from the municipal authorities, (the decurionate) in the Eastern
cities, and intrusted it to an extortionate officer named Mannus. But he
admits that the imperial revenue was enormously increased by this measure.
A statue of iron had been erected to Anastasius in the Hippodrome, on
which appeared one morning this pasquinade. This epigram is also found in
the Anthology. Jacobs, vol. iv. p. 114 with some better readings. This
iron statue meetly do we place To thee, world-wasting king, than brass
more base; For all the death, the penury, famine, woe, That from thy
wide-destroying avarice flow, This fell Charybdis, Scylla, near to thee,
This fierce devouring Anastasius, see; And tremble, Scylla! on thee, too,
his greed, Coining thy brazen deity, may feed. But Lydus, with no uncommon
inconsistency in such writers, proceeds to paint the character of
Anastasius as endowed with almost every virtue, not excepting the utmost
liberality. He was only prevented by death from relieving his subjects
altogether from the capitation tax, which he greatly diminished.—M.]</p>
<p><SPAN name="link40note-78" id="link40note-78">
<!-- Note --></SPAN></p>
<p class="foot">
78 (<SPAN href="#link40noteref-78">return</SPAN>)<br/> [ Evagrius (l. ii. c. 39,
40) is minute and grateful, but angry with Zosimus for calumniating the
great Constantine. In collecting all the bonds and records of the tax, the
humanity of Anastasius was diligent and artful: fathers were sometimes
compelled to prostitute their daughters, (Zosim. Hist. l. ii. c. 38, p.
165, 166, Lipsiae, 1784.) Timotheus of Gaza chose such an event for the
subject of a tragedy, (Suidas, tom. iii. p. 475,) which contributed to the
abolition of the tax, (Cedrenus, p. 35,)—a happy instance (if it be
true) of the use of the theatre.]</p>
<p><SPAN name="link40note-79" id="link40note-79">
<!-- Note --></SPAN></p>
<p class="foot">
79 (<SPAN href="#link40noteref-79">return</SPAN>)<br/> [ See Josua Stylites, in
the Bibliotheca Orientalis of Asseman, (tom. p. 268.) This capitation tax
is slightly mentioned in the Chronicle of Edessa.]</p>
<p><SPAN name="link40note-80" id="link40note-80">
<!-- Note --></SPAN></p>
<p class="foot">
80 (<SPAN href="#link40noteref-80">return</SPAN>)<br/> [ Procopius (Anecdot. c.
19) fixes this sum from the report of the treasurers themselves. Tiberias
had vicies ter millies; but far different was his empire from that of
Anastasius.]</p>
<p><SPAN name="link40note-81" id="link40note-81">
<!-- Note --></SPAN></p>
<p class="foot">
81 (<SPAN href="#link40noteref-81">return</SPAN>)<br/> [ Evagrius, (l. iv. c.
30,) in the next generation, was moderate and well informed; and Zonaras,
(l. xiv. c. 61,) in the xiith century, had read with care, and thought
without prejudice; yet their colors are almost as black as those of the
anecdotes.]</p>
<p><SPAN name="link40note-82" id="link40note-82">
<!-- Note --></SPAN></p>
<p class="foot">
82 (<SPAN href="#link40noteref-82">return</SPAN>)<br/> [ Procopius (Anecdot. c.
30) relates the idle conjectures of the times. The death of Justinian,
says the secret historian, will expose his wealth or poverty.]</p>
<p><SPAN name="link40note-83" id="link40note-83">
<!-- Note --></SPAN></p>
<p class="foot">
83 (<SPAN href="#link40noteref-83">return</SPAN>)<br/> [ See Corippus de
Laudibus Justini Aug. l. ii. 260, &c., 384, &c "Plurima sunt vivo
nimium neglecta parenti, Unde tot exhaustus contraxit debita fiscus."
Centenaries of gold were brought by strong men into the Hippodrome,
"Debita persolvit, genitoris cauta recepit."]</p>
<p><SPAN name="link40note-84" id="link40note-84">
<!-- Note --></SPAN></p>
<p class="foot">
84 (<SPAN href="#link40noteref-84">return</SPAN>)<br/> [ The Anecdotes (c. 11—14,
18, 20—30) supply many facts and more complaints. * Note: The work
of Lydus de Magistratibus (published by Hase at Paris, 1812, and reprinted
in the new edition of the Byzantine Historians,) was written during the
reign of Justinian. This work of Lydus throws no great light on the
earlier history of the Roman magistracy, but gives some curious details of
the changes and retrenchments in the offices of state, which took place at
this time. The personal history of the author, with the account of his
early and rapid advancement, and the emoluments of the posts which he
successively held, with the bitter disappointment which he expresses, at
finding himself, at the height of his ambition, in an unpaid place, is an
excellent illustration of this statement. Gibbon has before, c. iv. n. 45,
and c. xvii. n. 112, traced the progress of a Roman citizen to the highest
honors of the state under the empire; the steps by which Lydus reached his
humbler eminence may likewise throw light on the civil service at this
period. He was first received into the office of the Praetorian praefect;
became a notary in that office, and made in one year 1000 golden solidi,
and that without extortion. His place and the influence of his relatives
obtained him a wife with 400 pounds of gold for her dowry. He became chief
chartularius, with an annual stipend of twenty-four solidi, and
considerable emoluments for all the various services which he performed.
He rose to an Augustalis, and finally to the dignity of Corniculus, the
highest, and at one time the most lucrative office in the department. But
the Praetorian praefect had gradually been deprived of his powers and his
honors. He lost the superintendence of the supply and manufacture of arms;
the uncontrolled charge of the public posts; the levying of the troops;
the command of the army in war when the emperors ceased nominally to
command in person, but really through the Praetorian praefect; that of the
household troops, which fell to the magister aulae. At length the office
was so completely stripped of its power, as to be virtually abolished,
(see de Magist. l. iii. c. 40, p. 220, &c.) This diminution of the
office of the praefect destroyed the emoluments of his subordinate
officers, and Lydus not only drew no revenue from his dignity, but
expended upon it all the gains of his former services. Lydus gravely
refers this calamitous, and, as he considers it, fatal degradation of the
Praetorian office to the alteration in the style of the official documents
from Latin to Greek; and refers to a prophecy of a certain Fonteius, which
connected the ruin of the Roman empire with its abandonment of its
language. Lydus chiefly owed his promotion to his knowledge of Latin!—M.]</p>
<p>After this precaution, I shall briefly relate the anecdotes of avarice and
rapine under the following heads: I. Justinian was so profuse that he
could not be liberal. The civil and military officers, when they were
admitted into the service of the palace, obtained an humble rank and a
moderate stipend; they ascended by seniority to a station of affluence and
repose; the annual pensions, of which the most honorable class was
abolished by Justinian, amounted to four hundred thousand pounds; and this
domestic economy was deplored by the venal or indigent courtiers as the
last outrage on the majesty of the empire. The posts, the salaries of
physicians, and the nocturnal illuminations, were objects of more general
concern; and the cities might justly complain, that he usurped the
municipal revenues which had been appropriated to these useful
institutions. Even the soldiers were injured; and such was the decay of
military spirit, that they were injured with impunity. The emperor
refused, at the return of each fifth year, the customary donative of five
pieces of gold, reduced his veterans to beg their bread, and suffered
unpaid armies to melt away in the wars of Italy and Persia. II. The
humanity of his predecessors had always remitted, in some auspicious
circumstance of their reign, the arrears of the public tribute, and they
dexterously assumed the merit of resigning those claims which it was
impracticable to enforce. "Justinian, in the space of thirty-two years,
has never granted a similar indulgence; and many of his subjects have
renounced the possession of those lands whose value is insufficient to
satisfy the demands of the treasury. To the cities which had suffered by
hostile inroads Anastasius promised a general exemption of seven years:
the provinces of Justinian have been ravaged by the Persians and Arabs,
the Huns and Sclavonians; but his vain and ridiculous dispensation of a
single year has been confined to those places which were actually taken by
the enemy." Such is the language of the secret historian, who expressly
denies that any indulgence was granted to Palestine after the revolt of
the Samaritans; a false and odious charge, confuted by the authentic
record which attests a relief of thirteen centenaries of gold (fifty-two
thousand pounds) obtained for that desolate province by the intercession
of St. Sabas. <SPAN href="#link40note-85" name="link40noteref-85" id="link40noteref-85">85</SPAN> III. Procopius has not condescended to
explain the system of taxation, which fell like a hail-storm upon the
land, like a devouring pestilence on its inhabitants: but we should become
the accomplices of his malignity, if we imputed to Justinian alone the
ancient though rigorous principle, that a whole district should be
condemned to sustain the partial loss of the persons or property of
individuals. The Annona, or supply of corn for the use of the army and
capital, was a grievous and arbitrary exaction, which exceeded, perhaps in
a tenfold proportion, the ability of the farmer; and his distress was
aggravated by the partial injustice of weights and measures, and the
expense and labor of distant carriage. In a time of scarcity, an
extraordinary requisition was made to the adjacent provinces of Thrace,
Bithynia, and Phrygia: but the proprietors, after a wearisome journey and
perilous navigation, received so inadequate a compensation, that they
would have chosen the alternative of delivering both the corn and price at
the doors of their granaries. These precautions might indicate a tender
solicitude for the welfare of the capital; yet Constantinople did not
escape the rapacious despotism of Justinian. Till his reign, the Straits
of the Bosphorus and Hellespont were open to the freedom of trade, and
nothing was prohibited except the exportation of arms for the service of
the Barbarians. At each of these gates of the city, a praetor was
stationed, the minister of Imperial avarice; heavy customs were imposed on
the vessels and their merchandise; the oppression was retaliated on the
helpless consumer; the poor were afflicted by the artificial scarcity, and
exorbitant price of the market; and a people, accustomed to depend on the
liberality of their prince, might sometimes complain of the deficiency of
water and bread. <SPAN href="#link40note-86" name="link40noteref-86" id="link40noteref-86">86</SPAN> The aerial tribute, without a name, a law, or
a definite object, was an annual gift of one hundred and twenty thousand
pounds, which the emperor accepted from his Praetorian praefect; and the
means of payment were abandoned to the discretion of that powerful
magistrate.</p>
<p>IV. Even such a tax was less intolerable than the privilege of monopolies,
<SPAN href="#link40note-8611" name="link40noteref-8611" id="link40noteref-8611">8611</SPAN> which checked the fair competition of
industry, and, for the sake of a small and dishonest gain, imposed an
arbitrary burden on the wants and luxury of the subject. "As soon" (I
transcribe the Anecdotes) "as the exclusive sale of silk was usurped by
the Imperial treasurer, a whole people, the manufacturers of Tyre and
Berytus, was reduced to extreme misery, and either perished with hunger,
or fled to the hostile dominions of Persia." A province might suffer by
the decay of its manufactures, but in this example of silk, Procopius has
partially overlooked the inestimable and lasting benefit which the empire
received from the curiosity of Justinian. His addition of one seventh to
the ordinary price of copper money may be interpreted with the same
candor; and the alteration, which might be wise, appears to have been
innocent; since he neither alloyed the purity, nor enhanced the value, of
the gold coin, <SPAN href="#link40note-87" name="link40noteref-87" id="link40noteref-87">87</SPAN> the legal measure of public and private
payments. V. The ample jurisdiction required by the farmers of the revenue
to accomplish their engagements might be placed in an odious light, as if
they had purchased from the emperor the lives and fortunes of their
fellow-citizens. And a more direct sale of honors and offices was
transacted in the palace, with the permission, or at least with the
connivance, of Justinian and Theodora. The claims of merit, even those of
favor, were disregarded, and it was almost reasonable to expect, that the
bold adventurer, who had undertaken the trade of a magistrate, should find
a rich compensation for infamy, labor, danger, the debts which he had
contracted, and the heavy interest which he paid. A sense of the disgrace
and mischief of this venal practice, at length awakened the slumbering
virtue of Justinian; and he attempted, by the sanction of oaths <SPAN href="#link40note-88" name="link40noteref-88" id="link40noteref-88">88</SPAN>
and penalties, to guard the integrity of his government: but at the end of
a year of perjury, his rigorous edict was suspended, and corruption
licentiously abused her triumph over the impotence of the laws. VI. The
testament of Eulalius, count of the domestics, declared the emperor his
sole heir, on condition, however, that he should discharge his debts and
legacies, allow to his three daughters a decent maintenance, and bestow
each of them in marriage, with a portion of ten pounds of gold. But the
splendid fortune of Eulalius had been consumed by fire, and the inventory
of his goods did not exceed the trifling sum of five hundred and
sixty-four pieces of gold. A similar instance, in Grecian history,
admonished the emperor of the honorable part prescribed for his imitation.
He checked the selfish murmurs of the treasury, applauded the confidence
of his friend, discharged the legacies and debts, educated the three
virgins under the eye of the empress Theodora, and doubled the marriage
portion which had satisfied the tenderness of their father. <SPAN href="#link40note-89" name="link40noteref-89" id="link40noteref-89">89</SPAN>
The humanity of a prince (for princes cannot be generous) is entitled to
some praise; yet even in this act of virtue we may discover the inveterate
custom of supplanting the legal or natural heirs, which Procopius imputes
to the reign of Justinian. His charge is supported by eminent names and
scandalous examples; neither widows nor orphans were spared; and the art
of soliciting, or extorting, or supposing testaments, was beneficially
practised by the agents of the palace. This base and mischievous tyranny
invades the security of private life; and the monarch who has indulged an
appetite for gain, will soon be tempted to anticipate the moment of
succession, to interpret wealth as an evidence of guilt, and to proceed,
from the claim of inheritance, to the power of confiscation. VII. Among
the forms of rapine, a philosopher may be permitted to name the conversion
of Pagan or heretical riches to the use of the faithful; but in the time
of Justinian this holy plunder was condemned by the sectaries alone, who
became the victims of his orthodox avarice. <SPAN href="#link40note-90"
name="link40noteref-90" id="link40noteref-90">90</SPAN></p>
<p><SPAN name="link40note-85" id="link40note-85">
<!-- Note --></SPAN></p>
<p class="foot">
85 (<SPAN href="#link40noteref-85">return</SPAN>)<br/> [ One to Scythopolis,
capital of the second Palestine, and twelve for the rest of the province.
Aleman. (p. 59) honestly produces this fact from a Ms. life of St. Sabas,
by his disciple Cyril, in the Vatican Library, and since published by
Cotelerius.]</p>
<p><SPAN name="link40note-86" id="link40note-86">
<!-- Note --></SPAN></p>
<p class="foot">
86 (<SPAN href="#link40noteref-86">return</SPAN>)<br/> [ John Malala (tom. ii.
p. 232) mentions the want of bread, and Zonaras (l. xiv. p. 63) the leaden
pipes, which Justinian, or his servants, stole from the aqueducts.]</p>
<p><SPAN name="link40note-8611" id="link40note-8611">
<!-- Note --></SPAN></p>
<p class="foot">
8611 (<SPAN href="#link40noteref-8611">return</SPAN>)<br/> [ Hullman (Geschichte
des Byzantinischen Handels. p. 15) shows that the despotism of the
government was aggravated by the unchecked rapenity of the officers. This
state monopoly, even of corn, wine, and oil, was to force at the time of
the first crusade.—M.]</p>
<p><SPAN name="link40note-87" id="link40note-87">
<!-- Note --></SPAN></p>
<p class="foot">
87 (<SPAN href="#link40noteref-87">return</SPAN>)<br/> [ For an aureus, one
sixth of an ounce of gold, instead of 210, he gave no more than 180
folles, or ounces of copper. A disproportion of the mint, below the market
price, must have soon produced a scarcity of small money. In England
twelve pence in copper would sell for no more than seven pence, (Smith's
Inquiry into the Wealth of Nations, vol. i. p. 49.) For Justinian's gold
coin, see Evagrius, (l. iv. c. 30.)]</p>
<p><SPAN name="link40note-88" id="link40note-88">
<!-- Note --></SPAN></p>
<p class="foot">
88 (<SPAN href="#link40noteref-88">return</SPAN>)<br/> [ The oath is conceived
in the most formidable words, (Novell. viii. tit. 3.) The defaulters
imprecate on themselves, quicquid haben: telorum armamentaria coeli: the
part of Judas, the leprosy of Gieza, the tremor of Cain, &c., besides
all temporal pains.]</p>
<p><SPAN name="link40note-89" id="link40note-89">
<!-- Note --></SPAN></p>
<p class="foot">
89 (<SPAN href="#link40noteref-89">return</SPAN>)<br/> [ A similar or more
generous act of friendship is related by Lucian of Eudamidas of Corinth,
(in Toxare, c. 22, 23, tom. ii. p. 530,) and the story has produced an
ingenious, though feeble, comedy of Fontenelle.]</p>
<p><SPAN name="link40note-90" id="link40note-90">
<!-- Note --></SPAN></p>
<p class="foot">
90 (<SPAN href="#link40noteref-90">return</SPAN>)<br/> [ John Malala, tom. ii.
p. 101, 102, 103.]</p>
<div style="break-after:column;"></div><br />