<p><SPAN name="link2HCH0001" id="link2HCH0001"></SPAN></p>
<h2> Chapter XXXIX: Gothic Kingdom Of Italy.—Part I. </h2>
<p>Zeno And Anastasius, Emperors Of The East.—Birth,<br/>
Education, And First Exploits Of Theodoric The Ostrogoth.—<br/>
His Invasion And Conquest Of Italy.—The Gothic Kingdom Of<br/>
Italy.—State Of The West.—Military And Civil Government.—<br/>
The Senator Boethius.—Last Acts And Death Of Theodoric.<br/></p>
<p>After the fall of the Roman empire in the West, an interval of fifty
years, till the memorable reign of Justinian, is faintly marked by the
obscure names and imperfect annals of Zeno, Anastasius, and Justin, who
successively ascended to the throne of Constantinople. During the same
period, Italy revived and flourished under the government of a Gothic
king, who might have deserved a statue among the best and bravest of the
ancient Romans.</p>
<p>Theodoric the Ostrogoth, the fourteenth in lineal descent of the royal
line of the Amali, <SPAN href="#linknote-1" name="linknoteref-1" id="linknoteref-1">1</SPAN> was born in the neighborhood of Vienna <SPAN href="#linknote-2" name="linknoteref-2" id="linknoteref-2">2</SPAN> two years
after the death of Attila. <SPAN href="#linknote-2111" name="linknoteref-2111" id="linknoteref-2111">2111</SPAN> A recent victory had restored the
independence of the Ostrogoths; and the three brothers, Walamir,
Theodemir, and Widimir, who ruled that warlike nation with united
counsels, had separately pitched their habitations in the fertile though
desolate province of Pannonia. The Huns still threatened their revolted
subjects, but their hasty attack was repelled by the single forces of
Walamir, and the news of his victory reached the distant camp of his
brother in the same auspicious moment that the favorite concubine of
Theodemir was delivered of a son and heir. In the eighth year of his age,
Theodoric was reluctantly yielded by his father to the public interest, as
the pledge of an alliance which Leo, emperor of the East, had consented to
purchase by an annual subsidy of three hundred pounds of gold. The royal
hostage was educated at Constantinople with care and tenderness. His body
was formed to all the exercises of war, his mind was expanded by the
habits of liberal conversation; he frequented the schools of the most
skilful masters; but he disdained or neglected the arts of Greece, and so
ignorant did he always remain of the first elements of science, that a
rude mark was contrived to represent the signature of the illiterate king
of Italy. <SPAN href="#linknote-3" name="linknoteref-3" id="linknoteref-3">3</SPAN>
As soon as he had attained the age of eighteen, he was restored to the
wishes of the Ostrogoths, whom the emperor aspired to gain by liberality
and confidence. Walamir had fallen in battle; the youngest of the
brothers, Widimir, had led away into Italy and Gaul an army of Barbarians,
and the whole nation acknowledged for their king the father of Theodoric.
His ferocious subjects admired the strength and stature of their young
prince; <SPAN href="#linknote-4" name="linknoteref-4" id="linknoteref-4">4</SPAN>
and he soon convinced them that he had not degenerated from the valor of
his ancestors. At the head of six thousand volunteers, he secretly left
the camp in quest of adventures, descended the Danube as far as
Singidunum, or Belgrade, and soon returned to his father with the spoils
of a Sarmatian king whom he had vanquished and slain. Such triumphs,
however, were productive only of fame, and the invincible Ostrogoths were
reduced to extreme distress by the want of clothing and food. They
unanimously resolved to desert their Pannonian encampments, and boldly to
advance into the warm and wealthy neighborhood of the Byzantine court,
which already maintained in pride and luxury so many bands of confederate
Goths. After proving, by some acts of hostility, that they could be
dangerous, or at least troublesome, enemies, the Ostrogoths sold at a high
price their reconciliation and fidelity, accepted a donative of lands and
money, and were intrusted with the defence of the Lower Danube, under the
command of Theodoric, who succeeded after his father's death to the
hereditary throne of the Amali. <SPAN href="#linknote-5" name="linknoteref-5" id="linknoteref-5">5</SPAN></p>
<p><SPAN name="linknote-1" id="linknote-1">
<!-- Note --></SPAN></p>
<p class="foot">
1 (<SPAN href="#linknoteref-1">return</SPAN>)<br/> [ Jornandes (de Rebus
Geticis, c. 13, 14, p. 629, 630, edit. Grot.) has drawn the pedigree of
Theodoric from Gapt, one of the Anses or Demigods, who lived about the
time of Domitian. Cassiodorus, the first who celebrates the royal race of
the Amali, (Viriar. viii. 5, ix. 25, x. 2, xi. 1,) reckons the grandson of
Theodoric as the xviith in descent. Peringsciold (the Swedish commentator
of Cochloeus, Vit. Theodoric. p. 271, &c., Stockholm, 1699) labors to
connect this genealogy with the legends or traditions of his native
country. * Note: Amala was a name of hereditary sanctity and honor among
the Visigoths. It enters into the names of Amalaberga, Amala suintha,
(swinther means strength,) Amalafred, Amalarich. In the poem of the
Nibelungen written three hundred years later, the Ostrogoths are called
the Amilungen. According to Wachter it means, unstained, from the
privative a, and malo a stain. It is pure Sanscrit, Amala, immaculatus.
Schlegel. Indische Bibliothek, 1. p. 233.—M.]</p>
<p><SPAN name="linknote-2" id="linknote-2">
<!-- Note --></SPAN></p>
<p class="foot">
2 (<SPAN href="#linknoteref-2">return</SPAN>)<br/> [ More correctly on the banks
of the Lake Pelso, (Nieusiedler-see,) near Carnuntum, almost on the same
spot where Marcus Antoninus composed his meditations, Jornandes, c. 52, p.
659. Severin. Pannonia Illustrata, p. 22. Cellarius, Geograph. Antiq.
(tom. i. p. 350.)]</p>
<p><SPAN name="linknote-2111" id="linknote-2111">
<!-- Note --></SPAN></p>
<p class="foot">
2111 (<SPAN href="#linknoteref-2111">return</SPAN>)<br/> [ The date of
Theodoric's birth is not accurately determined. We can hardly err,
observes Manso, in placing it between the years 453 and 455, Manso,
Geschichte des Ost Gothischen Reichs, p. 14.—M.]</p>
<p><SPAN name="linknote-3" id="linknote-3">
<!-- Note --></SPAN></p>
<p class="foot">
3 (<SPAN href="#linknoteref-3">return</SPAN>)<br/> [ The four first letters of
his name were inscribed on a gold plate, and when it was fixed on the
paper, the king drew his pen through the intervals (Anonym. Valesian. ad
calcem Amm. Marcellin p. 722.) This authentic fact, with the testimony of
Procopius, or at least of the contemporary Goths, (Gothic. 1. i. c. 2, p.
311,) far outweighs the vague praises of Ennodius (Sirmond Opera, tom. i.
p. 1596) and Theophanes, (Chronograph. p. 112.) * Note: Le Beau and his
Commentator, M. St. Martin, support, though with no very satisfactory
evidence, the opposite opinion. But Lord Mahon (Life of Belisarius, p. 19)
urges the much stronger argument, the Byzantine education of Theodroic.—M.]</p>
<p><SPAN name="linknote-4" id="linknote-4">
<!-- Note --></SPAN></p>
<p class="foot">
4 (<SPAN href="#linknoteref-4">return</SPAN>)<br/> [ Statura est quae resignet
proceritate regnantem, (Ennodius, p. 1614.) The bishop of Pavia (I mean
the ecclesiastic who wished to be a bishop) then proceeds to celebrate the
complexion, eyes, hands, &c, of his sovereign.]</p>
<p><SPAN name="linknote-5" id="linknote-5">
<!-- Note --></SPAN></p>
<p class="foot">
5 (<SPAN href="#linknoteref-5">return</SPAN>)<br/> [ The state of the
Ostrogoths, and the first years of Theodoric, are found in Jornandes, (c.
52—56, p. 689—696) and Malchus, (Excerpt. Legat. p. 78—80,)
who erroneously styles him the son of Walamir.]</p>
<p>A hero, descended from a race of kings, must have despised the base
Isaurian who was invested with the Roman purple, without any endowment of
mind or body, without any advantages of royal birth, or superior
qualifications. After the failure of the Theodosian life, the choice of
Pulcheria and of the senate might be justified in some measure by the
characters of Martin and Leo, but the latter of these princes confirmed
and dishonored his reign by the perfidious murder of Aspar and his sons,
who too rigorously exacted the debt of gratitude and obedience. The
inheritance of Leo and of the East was peaceably devolved on his infant
grandson, the son of his daughter Ariadne; and her Isaurian husband, the
fortunate Trascalisseus, exchanged that barbarous sound for the Grecian
appellation of Zeno. After the decease of the elder Leo, he approached
with unnatural respect the throne of his son, humbly received, as a gift,
the second rank in the empire, and soon excited the public suspicion on
the sudden and premature death of his young colleague, whose life could no
longer promote the success of his ambition. But the palace of
Constantinople was ruled by female influence, and agitated by female
passions: and Verina, the widow of Leo, claiming his empire as her own,
pronounced a sentence of deposition against the worthless and ungrateful
servant on whom she alone had bestowed the sceptre of the East. <SPAN href="#linknote-6" name="linknoteref-6" id="linknoteref-6">6</SPAN> As soon
as she sounded a revolt in the ears of Zeno, he fled with precipitation
into the mountains of Isauria, and her brother Basiliscus, already
infamous by his African expedition, <SPAN href="#linknote-7"
name="linknoteref-7" id="linknoteref-7">7</SPAN> was unanimously proclaimed
by the servile senate. But the reign of the usurper was short and
turbulent. Basiliscus presumed to assassinate the lover of his sister; he
dared to offend the lover of his wife, the vain and insolent Harmatius,
who, in the midst of Asiatic luxury, affected the dress, the demeanor, and
the surname of Achilles. <SPAN href="#linknote-8" name="linknoteref-8" id="linknoteref-8">8</SPAN> By the conspiracy of the malecontents, Zeno was
recalled from exile; the armies, the capital, the person, of Basiliscus,
were betrayed; and his whole family was condemned to the long agony of
cold and hunger by the inhuman conqueror, who wanted courage to encounter
or to forgive his enemies. <SPAN href="#linknote-811" name="linknoteref-811" id="linknoteref-811">811</SPAN> The haughty spirit of Verina was still
incapable of submission or repose. She provoked the enmity of a favorite
general, embraced his cause as soon as he was disgraced, created a new
emperor in Syria and Egypt, <SPAN href="#linknote-812" name="linknoteref-812" id="linknoteref-812">812</SPAN> raised an army of seventy thousand men, and
persisted to the last moment of her life in a fruitless rebellion, which,
according to the fashion of the age, had been predicted by Christian
hermits and Pagan magicians. While the East was afflicted by the passions
of Verina, her daughter Ariadne was distinguished by the female virtues of
mildness and fidelity; she followed her husband in his exile, and after
his restoration, she implored his clemency in favor of her mother. On the
decease of Zeno, Ariadne, the daughter, the mother, and the widow of an
emperor, gave her hand and the Imperial title to Anastasius, an aged
domestic of the palace, who survived his elevation above twenty-seven
years, and whose character is attested by the acclamation of the people,
"Reign as you have lived!" <SPAN href="#linknote-9" name="linknoteref-9" id="linknoteref-9">9</SPAN> <SPAN href="#linknote-912" name="linknoteref-912" id="linknoteref-912">912</SPAN></p>
<p><SPAN name="linknote-6" id="linknote-6">
<!-- Note --></SPAN></p>
<p class="foot">
6 (<SPAN href="#linknoteref-6">return</SPAN>)<br/> [ Theophanes (p. 111) inserts
a copy of her sacred letters to the provinces. Such female pretensions
would have astonished the slaves of the first Caesars.]</p>
<p><SPAN name="linknote-7" id="linknote-7">
<!-- Note --></SPAN></p>
<p class="foot">
7 (<SPAN href="#linknoteref-7">return</SPAN>)<br/> [ Vol. iii. p. 504—508.]</p>
<p><SPAN name="linknote-8" id="linknote-8">
<!-- Note --></SPAN></p>
<p class="foot">
8 (<SPAN href="#linknoteref-8">return</SPAN>)<br/> [ Suidas, tom. i. p. 332,
333, edit. Kuster.]</p>
<p><SPAN name="linknote-811" id="linknote-811">
<!-- Note --></SPAN></p>
<p class="foot">
811 (<SPAN href="#linknoteref-811">return</SPAN>)<br/> [ Joannes Lydus accuses
Zeno of timidity, or, rather, of cowardice; he purchased an ignominious
peace from the enemies of the empire, whom he dared not meet in battle;
and employed his whole time at home in confiscations and executions.
Lydus, de Magist. iii. 45, p. 230.—M.]</p>
<p><SPAN name="linknote-812" id="linknote-812">
<!-- Note --></SPAN></p>
<p class="foot">
812 (<SPAN href="#linknoteref-812">return</SPAN>)<br/> [ Named Illus.—M.]</p>
<p><SPAN name="linknote-9" id="linknote-9">
<!-- Note --></SPAN></p>
<p class="foot">
9 (<SPAN href="#linknoteref-9">return</SPAN>)<br/> [ The contemporary histories
of Malchus and Candidus are lost; but some extracts or fragments have been
saved by Photius, (lxxviii. lxxix. p. 100—102,) Constantine
Porphyrogenitus, (Excerpt. Leg. p. 78—97,) and in various articles
of the Lexicon of Suidas. The Chronicles of Marcellinus (Imago Historiae)
are originals for the reigns of Zeno and Anastasius; and I must
acknowledge, almost for the last time, my obligations to the large and
accurate collections of Tillemont, (Hist. des Emp. tom. vi. p. 472—652).]</p>
<p><SPAN name="linknote-912" id="linknote-912">
<!-- Note --></SPAN></p>
<p class="foot">
912 (<SPAN href="#linknoteref-912">return</SPAN>)<br/> [ The Panegyric of
Procopius of Gaza, (edited by Villoison in his Anecdota Graeca, and
reprinted in the new edition of the Byzantine historians by Niebuhr, in
the same vol. with Dexippus and Eunapius, viii. p. 488 516,) was unknown
to Gibbon. It is vague and pedantic, and contains few facts. The same
criticism will apply to the poetical panegyric of Priscian edited from the
Ms. of Bobbio by Ang. Mai. Priscian, the gram marian, Niebuhr argues from
this work, must have been born in the African, not in either of the
Asiatic Caesareas. Pref. p. xi.—M.]</p>
<p>Whatever fear of affection could bestow, was profusely lavished by Zeno on
the king of the Ostrogoths; the rank of patrician and consul, the command
of the Palatine troops, an equestrian statue, a treasure in gold and
silver of many thousand pounds, the name of son, and the promise of a rich
and honorable wife. As long as Theodoric condescended to serve, he
supported with courage and fidelity the cause of his benefactor; his rapid
march contributed to the restoration of Zeno; and in the second revolt,
the Walamirs, as they were called, pursued and pressed the Asiatic rebels,
till they left an easy victory to the Imperial troops. <SPAN href="#linknote-10" name="linknoteref-10" id="linknoteref-10">10</SPAN> But
the faithful servant was suddenly converted into a formidable enemy, who
spread the flames of war from Constantinople to the Adriatic; many
flourishing cities were reduced to ashes, and the agriculture of Thrace
was almost extirpated by the wanton cruelty of the Goths, who deprived
their captive peasants of the right hand that guided the plough. <SPAN href="#linknote-11" name="linknoteref-11" id="linknoteref-11">11</SPAN> On
such occasions, Theodoric sustained the loud and specious reproach of
disloyalty, of ingratitude, and of insatiate avarice, which could be only
excused by the hard necessity of his situation. He reigned, not as the
monarch, but as the minister of a ferocious people, whose spirit was
unbroken by slavery, and impatient of real or imaginary insults. Their
poverty was incurable; since the most liberal donatives were soon
dissipated in wasteful luxury, and the most fertile estates became barren
in their hands; they despised, but they envied, the laborious provincials;
and when their subsistence had failed, the Ostrogoths embraced the
familiar resources of war and rapine. It had been the wish of Theodoric
(such at least was his declaration) to lead a peaceful, obscure, obedient
life on the confines of Scythia, till the Byzantine court, by splendid and
fallacious promises, seduced him to attack a confederate tribe of Goths,
who had been engaged in the party of Basiliscus. He marched from his
station in Maesia, on the solemn assurance that before he reached
Adrianople, he should meet a plentiful convoy of provisions, and a
reenforcement of eight thousand horse and thirty thousand foot, while the
legions of Asia were encamped at Heraclea to second his operations. These
measures were disappointed by mutual jealousy. As he advanced into Thrace,
the son of Theodemir found an inhospitable solitude, and his Gothic
followers, with a heavy train of horses, of mules, and of wagons, were
betrayed by their guides among the rocks and precipices of Mount Sondis,
where he was assaulted by the arms and invectives of Theodoric the son of
Triarius. From a neighboring height, his artful rival harangued the camp
of the Walamirs, and branded their leader with the opprobrious names of
child, of madman, of perjured traitor, the enemy of his blood and nation.
"Are you ignorant," exclaimed the son of Triarius, "that it is the
constant policy of the Romans to destroy the Goths by each other's swords?
Are you insensible that the victor in this unnatural contest will be
exposed, and justly exposed, to their implacable revenge? Where are those
warriors, my kinsmen and thy own, whose widows now lament that their lives
were sacrificed to thy rash ambition? Where is the wealth which thy
soldiers possessed when they were first allured from their native homes to
enlist under thy standard? Each of them was then master of three or four
horses; they now follow thee on foot, like slaves, through the deserts of
Thrace; those men who were tempted by the hope of measuring gold with a
bushel, those brave men who are as free and as noble as thyself." A
language so well suited to the temper of the Goths excited clamor and
discontent; and the son of Theodemir, apprehensive of being left alone,
was compelled to embrace his brethren, and to imitate the example of Roman
perfidy. <SPAN href="#linknote-12" name="linknoteref-12" id="linknoteref-12">12</SPAN>
<SPAN href="#linknote-1211" name="linknoteref-1211" id="linknoteref-1211">1211</SPAN></p>
<p><SPAN name="linknote-10" id="linknote-10">
<!-- Note --></SPAN></p>
<p class="foot">
10 (<SPAN href="#linknoteref-10">return</SPAN>)<br/> [ In ipsis congressionis
tuae foribus cessit invasor, cum profugo per te sceptra redderentur de
salute dubitanti. Ennodius then proceeds (p. 1596, 1597, tom. i. Sirmond.)
to transport his hero (on a flying dragon?) into Aethiopia, beyond the
tropic of Cancer. The evidence of the Valesian Fragment, (p. 717,)
Liberatus, (Brev. Eutych. c. 25 p. 118,) and Theophanes, (p. 112,) is more
sober and rational.]</p>
<p><SPAN name="linknote-11" id="linknote-11">
<!-- Note --></SPAN></p>
<p class="foot">
11 (<SPAN href="#linknoteref-11">return</SPAN>)<br/> [ This cruel practice is
specially imputed to the Triarian Goths, less barbarous, as it should
seem, than the Walamirs; but the son of Theodemir is charged with the ruin
of many Roman cities, (Malchus, Excerpt. Leg. p. 95.)]</p>
<p><SPAN name="linknote-12" id="linknote-12">
<!-- Note --></SPAN></p>
<p class="foot">
12 (<SPAN href="#linknoteref-12">return</SPAN>)<br/> [ Jornandes (c. 56, 57, p.
696) displays the services of Theodoric, confesses his rewards, but
dissembles his revolt, of which such curious details have been preserved
by Malchus, (Excerpt. Legat. p. 78—97.) Marcellinus, a domestic of
Justinian, under whose ivth consulship (A.D. 534) he composed his
Chronicle, (Scaliger, Thesaurus Temporum, P. ii, p. 34—57,) betrays
his prejudice and passion: in Graeciam debacchantem ...Zenonis
munificentia pene pacatus...beneficiis nunquam satiatus, &c.]</p>
<p><SPAN name="linknote-1211" id="linknote-1211">
<!-- Note --></SPAN></p>
<p class="foot">
1211 (<SPAN href="#linknoteref-1211">return</SPAN>)<br/> [ Gibbon has omitted
much of the complicated intrigues of the Byzantine court with the two
Theodorics. The weak emperor attempted to play them one against the other,
and was himself in turn insulted, and the empire ravaged, by both. The
details of the successive alliance and revolt, of hostility and of union,
between the two Gothic chieftains, to dictate terms to the emperor, may be
found in Malchus.—M.]</p>
<p>In every state of his fortune, the prudence and firmness of Theodoric were
equally conspicuous; whether he threatened Constantinople at the head of
the confederate Goths, or retreated with a faithful band to the mountains
and sea-coast of Epirus. At length the accidental death of the son of
Triarius <SPAN href="#linknote-13" name="linknoteref-13" id="linknoteref-13">13</SPAN>
destroyed the balance which the Romans had been so anxious to preserve,
the whole nation acknowledged the supremacy of the Amali, and the
Byzantine court subscribed an ignominious and oppressive treaty. <SPAN href="#linknote-14" name="linknoteref-14" id="linknoteref-14">14</SPAN> The
senate had already declared, that it was necessary to choose a party among
the Goths, since the public was unequal to the support of their united
forces; a subsidy of two thousand pounds of gold, with the ample pay of
thirteen thousand men, were required for the least considerable of their
armies; <SPAN href="#linknote-15" name="linknoteref-15" id="linknoteref-15">15</SPAN>
and the Isaurians, who guarded not the empire but the emperor, enjoyed,
besides the privilege of rapine, an annual pension of five thousand
pounds. The sagacious mind of Theodoric soon perceived that he was odious
to the Romans, and suspected by the Barbarians: he understood the popular
murmur, that his subjects were exposed in their frozen huts to intolerable
hardships, while their king was dissolved in the luxury of Greece, and he
prevented the painful alternative of encountering the Goths, as the
champion, or of leading them to the field, as the enemy, of Zeno.
Embracing an enterprise worthy of his courage and ambition, Theodoric
addressed the emperor in the following words: "Although your servant is
maintained in affluence by your liberality, graciously listen to the
wishes of my heart! Italy, the inheritance of your predecessors, and Rome
itself, the head and mistress of the world, now fluctuate under the
violence and oppression of Odoacer the mercenary. Direct me, with my
national troops, to march against the tyrant. If I fall, you will be
relieved from an expensive and troublesome friend: if, with the divine
permission, I succeed, I shall govern in your name, and to your glory, the
Roman senate, and the part of the republic delivered from slavery by my
victorious arms." The proposal of Theodoric was accepted, and perhaps had
been suggested, by the Byzantine court. But the forms of the commission,
or grant, appear to have been expressed with a prudent ambiguity, which
might be explained by the event; and it was left doubtful, whether the
conqueror of Italy should reign as the lieutenant, the vassal, or the
ally, of the emperor of the East. [16</p>
<p><SPAN name="linknote-13" id="linknote-13">
<!-- Note --></SPAN></p>
<p class="foot">
13 (<SPAN href="#linknoteref-13">return</SPAN>)<br/> [ As he was riding in his
own camp, an unruly horse threw him against the point of a spear which
hung before a tent, or was fixed on a wagon, (Marcellin. in Chron.
Evagrius, l. iii. c. 25.)]</p>
<p><SPAN name="linknote-14" id="linknote-14">
<!-- Note --></SPAN></p>
<p class="foot">
14 (<SPAN href="#linknoteref-14">return</SPAN>)<br/> [ See Malchus (p. 91) and
Evagrius, (l. iii. c. 35.)]</p>
<p><SPAN name="linknote-15" id="linknote-15">
<!-- Note --></SPAN></p>
<p class="foot">
15 (<SPAN href="#linknoteref-15">return</SPAN>)<br/> [ Malchus, p. 85. In a
single action, which was decided by the skill and discipline of Sabinian,
Theodoric could lose 5000 men.] [Footnote 16: Jornandes (c. 57, p. 696,
697) has abridged the great history of Cassiodorus. See, compare, and
reconcile Procopius, (Gothic. l. i. c. i.,) the Valesian Fragment, (p.
718,) Theophanes, (p. 113,) and Marcellinus, (in Chron.)]</p>
<p>The reputation both of the leader and of the war diffused a universal
ardor; the Walamirs were multiplied by the Gothic swarms already engaged
in the service, or seated in the provinces, of the empire; and each bold
Barbarian, who had heard of the wealth and beauty of Italy, was impatient
to seek, through the most perilous adventures, the possession of such
enchanting objects. The march of Theodoric must be considered as the
emigration of an entire people; the wives and children of the Goths, their
aged parents, and most precious effects, were carefully transported; and
some idea may be formed of the heavy baggage that now followed the camp,
by the loss of two thousand wagons, which had been sustained in a single
action in the war of Epirus. For their subsistence, the Goths depended on
the magazines of corn which was ground in portable mills by the hands of
their women; on the milk and flesh of their flocks and herds; on the
casual produce of the chase, and upon the contributions which they might
impose on all who should presume to dispute the passage, or to refuse
their friendly assistance. Notwithstanding these precautions, they were
exposed to the danger, and almost to the distress, of famine, in a march
of seven hundred miles, which had been undertaken in the depth of a
rigorous winter. Since the fall of the Roman power, Dacia and Pannonia no
longer exhibited the rich prospect of populous cities, well-cultivated
fields, and convenient highways: the reign of barbarism and desolation was
restored, and the tribes of Bulgarians, Gepidae, and Sarmatians, who had
occupied the vacant province, were prompted by their native fierceness, or
the solicitations of Odoacer, to resist the progress of his enemy. In many
obscure though bloody battles, Theodoric fought and vanquished; till at
length, surmounting every obstacle by skilful conduct and persevering
courage, he descended from the Julian Alps, and displayed his invincible
banners on the confines of Italy. <SPAN href="#linknote-17"
name="linknoteref-17" id="linknoteref-17">17</SPAN></p>
<p><SPAN name="linknote-17" id="linknote-17">
<!-- Note --></SPAN></p>
<p class="foot">
17 (<SPAN href="#linknoteref-17">return</SPAN>)<br/> [ Theodoric's march is
supplied and illustrated by Ennodius, (p. 1598—1602,) when the
bombast of the oration is translated into the language of common sense.]</p>
<p>Odoacer, a rival not unworthy of his arms, had already occupied the
advantageous and well-known post of the River Sontius, near the ruins of
Aquileia, at the head of a powerful host, whose independent kings <SPAN href="#linknote-18" name="linknoteref-18" id="linknoteref-18">18</SPAN> or
leaders disdained the duties of subordination and the prudence of delays.
No sooner had Theodoric gained a short repose and refreshment to his
wearied cavalry, than he boldly attacked the fortifications of the enemy;
the Ostrogoths showed more ardor to acquire, than the mercenaries to
defend, the lands of Italy; and the reward of the first victory was the
possession of the Venetian province as far as the walls of Verona. In the
neighborhood of that city, on the steep banks of the rapid Adige, he was
opposed by a new army, reenforced in its numbers, and not impaired in its
courage: the contest was more obstinate, but the event was still more
decisive; Odoacer fled to Ravenna, Theodoric advanced to Milan, and the
vanquished troops saluted their conqueror with loud acclamations of
respect and fidelity. But their want either of constancy or of faith soon
exposed him to the most imminent danger; his vanguard, with several Gothic
counts, which had been rashly intrusted to a deserter, was betrayed and
destroyed near Faenza by his double treachery; Odoacer again appeared
master of the field, and the invader, strongly intrenched in his camp of
Pavia, was reduced to solicit the aid of a kindred nation, the Visigoths
of Gaul. In the course of this History, the most voracious appetite for
war will be abundantly satiated; nor can I much lament that our dark and
imperfect materials do not afford a more ample narrative of the distress
of Italy, and of the fierce conflict, which was finally decided by the
abilities, experience, and valor of the Gothic king. Immediately before
the battle of Verona, he visited the tent of his mother <SPAN href="#linknote-19" name="linknoteref-19" id="linknoteref-19">19</SPAN> and
sister, and requested, that on a day, the most illustrious festival of his
life, they would adorn him with the rich garments which they had worked
with their own hands. "Our glory," said he, "is mutual and inseparable.
You are known to the world as the mother of Theodoric; and it becomes me
to prove, that I am the genuine offspring of those heroes from whom I
claim my descent." The wife or concubine of Theodemir was inspired with
the spirit of the German matrons, who esteemed their sons' honor far above
their safety; and it is reported, that in a desperate action, when
Theodoric himself was hurried along by the torrent of a flying crowd, she
boldly met them at the entrance of the camp, and, by her generous
reproaches, drove them back on the swords of the enemy. <SPAN href="#linknote-20" name="linknoteref-20" id="linknoteref-20">20</SPAN></p>
<p><SPAN name="linknote-18" id="linknote-18">
<!-- Note --></SPAN></p>
<p class="foot">
18 (<SPAN href="#linknoteref-18">return</SPAN>)<br/> [ Tot reges, &c.,
(Ennodius, p. 1602.) We must recollect how much the royal title was
multiplied and degraded, and that the mercenaries of Italy were the
fragments of many tribes and nations.]</p>
<p><SPAN name="linknote-19" id="linknote-19">
<!-- Note --></SPAN></p>
<p class="foot">
19 (<SPAN href="#linknoteref-19">return</SPAN>)<br/> [ See Ennodius, p. 1603,
1604. Since the orator, in the king's presence, could mention and praise
his mother, we may conclude that the magnanimity of Theodoric was not hurt
by the vulgar reproaches of concubine and bastard. * Note: Gibbon here
assumes that the mother of Theodoric was the concubine of Theodemir, which
he leaves doubtful in the text.—M.]</p>
<p><SPAN name="linknote-20" id="linknote-20">
<!-- Note --></SPAN></p>
<p class="foot">
20 (<SPAN href="#linknoteref-20">return</SPAN>)<br/> [ This anecdote is related
on the modern but respectable authority of Sigonius, (Op. tom. i. p. 580.
De Occident. Impl. l. xv.:) his words are curious: "Would you return?"
&c. She presented and almost displayed the original recess. * Note:
The authority of Sigonius would scarcely have weighed with Gibboa except
for an indecent anecdote. I have a recollection of a similar story in some
of the Italian wars.—M.]</p>
<p>From the Alps to the extremity of Calabria, Theodoric reigned by the right
of conquest; the Vandal ambassadors surrendered the Island of Sicily, as a
lawful appendage of his kingdom; and he was accepted as the deliverer of
Rome by the senate and people, who had shut their gates against the flying
usurper. <SPAN href="#linknote-21" name="linknoteref-21" id="linknoteref-21">21</SPAN>
Ravenna alone, secure in the fortifications of art and nature, still
sustained a siege of almost three years; and the daring sallies of Odoacer
carried slaughter and dismay into the Gothic camp. At length, destitute of
provisions and hopeless of relief, that unfortunate monarch yielded to the
groans of his subjects and the clamors of his soldiers. A treaty of peace
was negotiated by the bishop of Ravenna; the Ostrogoths were admitted into
the city, and the hostile kings consented, under the sanction of an oath,
to rule with equal and undivided authority the provinces of Italy. The
event of such an agreement may be easily foreseen. After some days had
been devoted to the semblance of joy and friendship, Odoacer, in the midst
of a solemn banquet, was stabbed by the hand, or at least by the command,
of his rival. Secret and effectual orders had been previously despatched;
the faithless and rapacious mercenaries, at the same moment, and without
resistance, were universally massacred; and the royalty of Theodoric was
proclaimed by the Goths, with the tardy, reluctant, ambiguous consent of
the emperor of the East. The design of a conspiracy was imputed, according
to the usual forms, to the prostrate tyrant; but his innocence, and the
guilt of his conqueror, <SPAN href="#linknote-22" name="linknoteref-22" id="linknoteref-22">22</SPAN> are sufficiently proved by the advantageous
treaty which force would not sincerely have granted, nor weakness have
rashly infringed. The jealousy of power, and the mischiefs of discord, may
suggest a more decent apology, and a sentence less rigorous may be
pronounced against a crime which was necessary to introduce into Italy a
generation of public felicity. The living author of this felicity was
audaciously praised in his own presence by sacred and profane orators; <SPAN href="#linknote-23" name="linknoteref-23" id="linknoteref-23">23</SPAN> but
history (in his time she was mute and inglorious) has not left any just
representation of the events which displayed, or of the defects which
clouded, the virtues of Theodoric. <SPAN href="#linknote-24"
name="linknoteref-24" id="linknoteref-24">24</SPAN> One record of his fame,
the volume of public epistles composed by Cassiodorus in the royal name,
is still extant, and has obtained more implicit credit than it seems to
deserve. <SPAN href="#linknote-25" name="linknoteref-25" id="linknoteref-25">25</SPAN>
They exhibit the forms, rather than the substance, of his government; and
we should vainly search for the pure and spontaneous sentiments of the
Barbarian amidst the declamation and learning of a sophist, the wishes of
a Roman senator, the precedents of office, and the vague professions,
which, in every court, and on every occasion, compose the language of
discreet ministers. The reputation of Theodoric may repose with more
confidence on the visible peace and prosperity of a reign of thirty-three
years; the unanimous esteem of his own times, and the memory of his wisdom
and courage, his justice and humanity, which was deeply impressed on the
minds of the Goths and Italians.</p>
<p><SPAN name="linknote-21" id="linknote-21">
<!-- Note --></SPAN></p>
<p class="foot">
21 (<SPAN href="#linknoteref-21">return</SPAN>)<br/> [ Hist. Miscell. l. xv., a
Roman history from Janus to the ixth century, an Epitome of Eutropius,
Paulus Diaconus, and Theophanes which Muratori has published from a Ms. in
the Ambrosian library, (Script. Rerum Italicarum, tom. i. p. 100.)]</p>
<p><SPAN name="linknote-22" id="linknote-22">
<!-- Note --></SPAN></p>
<p class="foot">
22 (<SPAN href="#linknoteref-22">return</SPAN>)<br/> [ Procopius (Gothic. l. i.
c. i.) approves himself an impartial sceptic. Cassiodorus (in Chron.) and
Ennodius (p. 1604) are loyal and credulous, and the testimony of the
Valesian Fragment (p. 718) may justify their belief. Marcellinus spits the
venom of a Greek subject—perjuriis illectus, interfectusque est, (in
Chron.)]</p>
<p><SPAN name="linknote-23" id="linknote-23">
<!-- Note --></SPAN></p>
<p class="foot">
23 (<SPAN href="#linknoteref-23">return</SPAN>)<br/> [ The sonorous and servile
oration of Ennodius was pronounced at Milan or Ravenna in the years 507 or
508, (Sirmond, tom. i. p. 615.) Two or three years afterwards, the orator
was rewarded with the bishopric of Pavia, which he held till his death in
the year 521. (Dupin, Bibliot. Eccles. tom. v. p. 11-14. See Saxii
Onomasticon, tom. ii. p. 12.)]</p>
<p><SPAN name="linknote-24" id="linknote-24">
<!-- Note --></SPAN></p>
<p class="foot">
24 (<SPAN href="#linknoteref-24">return</SPAN>)<br/> [ Our best materials are
occasional hints from Procopius and the Valesian Fragment, which was
discovered by Sirmond, and is published at the end of Ammianus
Marcellinus. The author's name is unknown, and his style is barbarous; but
in his various facts he exhibits the knowledge, without the passions, of a
contemporary. The president Montesquieu had formed the plan of a history
of Theodoric, which at a distance might appear a rich and interesting
subject.]</p>
<p><SPAN name="linknote-25" id="linknote-25">
<!-- Note --></SPAN></p>
<p class="foot">
25 (<SPAN href="#linknoteref-25">return</SPAN>)<br/> [ The best edition of the
Variarum Libri xii. is that of Joh. Garretius, (Rotomagi, 1679, in Opp.
Cassiodor. 2 vols. in fol.;) but they deserved and required such an editor
as the Marquis Scipio Maffei, who thought of publishing them at Verona.
The Barbara Eleganza (as it is ingeniously named by Tiraboschi) is never
simple, and seldom perspicuous]</p>
<p>The partition of the lands of Italy, of which Theodoric assigned the third
part to his soldiers, is honorably arraigned as the sole injustice of his
life. <SPAN href="#linknote-2511" name="linknoteref-2511" id="linknoteref-2511">2511</SPAN> And even this act may be fairly justified
by the example of Odoacer, the rights of conquest, the true interest of
the Italians, and the sacred duty of subsisting a whole people, who, on
the faith of his promises, had transported themselves into a distant land.
<SPAN href="#linknote-26" name="linknoteref-26" id="linknoteref-26">26</SPAN>
Under the reign of Theodoric, and in the happy climate of Italy, the Goths
soon multiplied to a formidable host of two hundred thousand men, <SPAN href="#linknote-27" name="linknoteref-27" id="linknoteref-27">27</SPAN> and
the whole amount of their families may be computed by the ordinary
addition of women and children. Their invasion of property, a part of
which must have been already vacant, was disguised by the generous but
improper name of hospitality; these unwelcome guests were irregularly
dispersed over the face of Italy, and the lot of each Barbarian was
adequate to his birth and office, the number of his followers, and the
rustic wealth which he possessed in slaves and cattle. The distinction of
noble and plebeian were acknowledged; <SPAN href="#linknote-28"
name="linknoteref-28" id="linknoteref-28">28</SPAN> but the lands of every
freeman were exempt from taxes, <SPAN href="#linknote-2811"
name="linknoteref-2811" id="linknoteref-2811">2811</SPAN> and he enjoyed the
inestimable privilege of being subject only to the laws of his country. <SPAN href="#linknote-29" name="linknoteref-29" id="linknoteref-29">29</SPAN>
Fashion, and even convenience, soon persuaded the conquerors to assume the
more elegant dress of the natives, but they still persisted in the use of
their mother-tongue; and their contempt for the Latin schools was
applauded by Theodoric himself, who gratified their prejudices, or his
own, by declaring, that the child who had trembled at a rod, would never
dare to look upon a sword. <SPAN href="#linknote-30" name="linknoteref-30" id="linknoteref-30">30</SPAN> Distress might sometimes provoke the indigent
Roman to assume the ferocious manners which were insensibly relinquished
by the rich and luxurious Barbarian; <SPAN href="#linknote-31"
name="linknoteref-31" id="linknoteref-31">31</SPAN> but these mutual
conversions were not encouraged by the policy of a monarch who perpetuated
the separation of the Italians and Goths; reserving the former for the
arts of peace, and the latter for the service of war. To accomplish this
design, he studied to protect his industrious subjects, and to moderate
the violence, without enervating the valor, of his soldiers, who were
maintained for the public defence. They held their lands and benefices as
a military stipend: at the sound of the trumpet, they were prepared to
march under the conduct of their provincial officers; and the whole extent
of Italy was distributed into the several quarters of a well-regulated
camp. The service of the palace and of the frontiers was performed by
choice or by rotation; and each extraordinary fatigue was recompensed by
an increase of pay and occasional donatives. Theodoric had convinced his
brave companions, that empire must be acquired and defended by the same
arts. After his example, they strove to excel in the use, not only of the
lance and sword, the instruments of their victories, but of the missile
weapons, which they were too much inclined to neglect; and the lively
image of war was displayed in the daily exercise and annual reviews of the
Gothic cavalry. A firm though gentle discipline imposed the habits of
modesty, obedience, and temperance; and the Goths were instructed to spare
the people, to reverence the laws, to understand the duties of civil
society, and to disclaim the barbarous license of judicial combat and
private revenge. <SPAN href="#linknote-32" name="linknoteref-32" id="linknoteref-32">32</SPAN></p>
<p><SPAN name="linknote-2511" id="linknote-2511">
<!-- Note --></SPAN></p>
<p class="foot">
2511 (<SPAN href="#linknoteref-2511">return</SPAN>)<br/> [ Compare Gibbon, ch.
xxxvi. vol. iii. p. 459, &c.—Manso observes that this division
was conducted not in a violent and irregular, but in a legal and orderly,
manner. The Barbarian, who could not show a title of grant from the
officers of Theodoric appointed for the purpose, or a prescriptive right
of thirty years, in case he had obtained the property before the
Ostrogothic conquest, was ejected from the estate. He conceives that
estates too small to bear division paid a third of their produce.—Geschichte
des Os Gothischen Reiches, p. 82.—M.]</p>
<p><SPAN name="linknote-26" id="linknote-26">
<!-- Note --></SPAN></p>
<p class="foot">
26 (<SPAN href="#linknoteref-26">return</SPAN>)<br/> [ Procopius, Gothic, l. i.
c. i. Variarum, ii. Maffei (Verona Illustrata, P. i. p. 228) exaggerates
the injustice of the Goths, whom he hated as an Italian noble. The
plebeian Muratori crouches under their oppression.]</p>
<p><SPAN name="linknote-27" id="linknote-27">
<!-- Note --></SPAN></p>
<p class="foot">
27 (<SPAN href="#linknoteref-27">return</SPAN>)<br/> [ Procopius, Goth. l. iii.
c. 421. Ennodius describes (p. 1612, 1613) the military arts and
increasing numbers of the Goths.]</p>
<p><SPAN name="linknote-28" id="linknote-28">
<!-- Note --></SPAN></p>
<p class="foot">
28 (<SPAN href="#linknoteref-28">return</SPAN>)<br/> [ When Theodoric gave his
sister to the king of the Vandals she sailed for Africa with a guard of
1000 noble Goths, each of whom was attended by five armed followers,
(Procop. Vandal. l. i. c. 8.) The Gothic nobility must have been as
numerous as brave.]</p>
<p><SPAN name="linknote-2811" id="linknote-2811">
<!-- Note --></SPAN></p>
<p class="foot">
2811 (<SPAN href="#linknoteref-2811">return</SPAN>)<br/> [ Manso (p. 100) quotes
two passages from Cassiodorus to show that the Goths were not exempt from
the fiscal claims.—Cassiodor, i. 19, iv. 14—M.]</p>
<p><SPAN name="linknote-29" id="linknote-29">
<!-- Note --></SPAN></p>
<p class="foot">
29 (<SPAN href="#linknoteref-29">return</SPAN>)<br/> [ See the acknowledgment of
Gothic liberty, (Var. v. 30.)]</p>
<p><SPAN name="linknote-30" id="linknote-30">
<!-- Note --></SPAN></p>
<p class="foot">
30 (<SPAN href="#linknoteref-30">return</SPAN>)<br/> [ Procopius, Goth. l. i. c.
2. The Roman boys learnt the language (Var. viii. 21) of the Goths. Their
general ignorance is not destroyed by the exceptions of Amalasuntha, a
female, who might study without shame, or of Theodatus, whose learning
provoked the indignation and contempt of his countrymen.]</p>
<p><SPAN name="linknote-31" id="linknote-31">
<!-- Note --></SPAN></p>
<p class="foot">
31 (<SPAN href="#linknoteref-31">return</SPAN>)<br/> [ A saying of Theodoric was
founded on experience: "Romanus miser imitatur Gothum; ut utilis (dives)
Gothus imitatur Romanum." (See the Fragment and Notes of Valesius, p.
719.)]</p>
<p><SPAN name="linknote-32" id="linknote-32">
<!-- Note --></SPAN></p>
<p class="foot">
32 (<SPAN href="#linknoteref-32">return</SPAN>)<br/> [ The view of the military
establishment of the Goths in Italy is collected from the Epistles of
Cassiodorus (Var. i. 24, 40; iii. 3, 24, 48; iv. 13, 14; v. 26, 27; viii.
3, 4, 25.) They are illustrated by the learned Mascou, (Hist. of the
Germans, l. xi. 40—44, Annotation xiv.) Note: Compare Manso,
Geschichte des Ost Gothischen Reiches, p. 114.—M.]</p>
<div style="break-after:column;"></div><br />