<h2>CHAPTER VII.</h2>
<p>The wife of Henry had been dead near six weeks before the dean
heard the news. A month then elapsed in thoughts by
himself, and consultations with Lady Clementina, how he should
conduct himself on this occurrence. Her advice was,</p>
<p>“That, as Henry was the younger, and by their stations,
in every sense the dean’s inferior, Henry ought first to
make overtures of reconciliation.”</p>
<p>The dean answered, “He had no doubt of his
brother’s good will to him, but that he had reason to
think, from the knowledge of his temper, he would be more likely
to come to him upon an occasion to bestow comfort, than to
receive it. For instance, if I had suffered the misfortune
of losing your ladyship, my brother, I have no doubt, would have
forgotten his resentment, and—”</p>
<p>She was offended that the loss of the vulgar wife of Henry
should be compared to the loss of her—she lamented her
indiscretion in forming an alliance with a family of no rank, and
implored the dean to wait till his brother should make some
concession to him, before he renewed the acquaintance.</p>
<p>Though Lady Clementina had mentioned on this occasion her
<i>indiscretion</i>, she was of a prudent age—she was near
forty—yet, possessing rather a handsome face and person,
she would not have impressed the spectator with a supposition
that she was near so old had she not constantly attempted to
appear much younger. Her dress was fantastically
fashionable, her manners affected all the various passions of
youth, and her conversation was perpetually embellished with
accusations against her own “heedlessness, thoughtlessness,
carelessness, and childishness.”</p>
<p>There is, perhaps in each individual, one parent motive to
every action, good or bad. Be that as it may, it was
evident, that with Lady Clementina, all she said or did, all she
thought or looked, had but one foundation—vanity. If
she were nice, or if she were negligent, vanity was the cause of
both; for she would contemplate with the highest degree of
self-complacency, “What such-a-one would say of her elegant
preciseness, or what such-a-one would think of her interesting
neglect.”</p>
<p>If she complained she was ill, it was with the certainty that
her languor would be admired: if she boasted she was well, it was
that the spectator might admire her glowing health: if she
laughed, it was because she thought it made her look pretty: if
she cried, it was because she thought it made her look prettier
still. If she scolded her servants, it was from vanity, to
show her knowledge superior to theirs: and she was kind to them
from the same motive, that her benevolence might excite their
admiration. Forward and impertinent in the company of her
equals, from the vanity of supposing herself above them, she was
bashful even to shamefacedness in the presence of her superiors,
because her vanity told her she engrossed all their
observation. Through vanity she had no memory, for she
constantly forgot everything she heard others say, from the
minute attention which she paid to everything she said
herself.</p>
<p>She had become an old maid from vanity, believing no offer she
received worthy of her deserts; and when her power of farther
conquest began to be doubted, she married from vanity, to repair
the character of her fading charms. In a word, her vanity
was of that magnitude, that she had no conjecture but that she
was humble in her own opinion; and it would have been impossible
to have convinced her that she thought well of herself, because
she thought so <i>well</i>, as to be assured that her own
thoughts undervalued her.</p>
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