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<h1>DIALOGUES OF THE DEAD.</h1>
<p><span class="smcap">by</span><br/>
LORD LYTTELTON.</p>
<p>CASSELL & COMPANY, <span class="smcap">Limited</span>:<br/>
<span class="smcap"><i>london</i></span><span class="smcap">, </span><span class="smcap"><i>paris</i></span><span class="smcap">,
</span><span class="smcap"><i>new york & melbourne</i></span>.<br/>
1889.</p>
<h2><!-- page 5--><SPAN name="page5"></SPAN><span class="pagenum"></span>INTRODUCTION.</h2>
<p>George, Lord Lyttelton, was born in 1709, at Hagley, in Worcestershire.
He was educated at Eton and at Christchurch, Oxford, entered Parliament,
became a Lord of the Treasury and Chancellor of the Exchequer.
In 1757 he withdrew from politics, was raised to the peerage, and spent
the last eighteen years of his life in lettered ease. In 1760
Lord Lyttelton first published these “Dialogues of the Dead,”
which were revised for a fourth edition in 1765, and in 1767 he published
in four volumes a “History of the Life of King Henry the Second
and of the Age in which he Lived,” a work upon which he had been
busy for thirty years. He began it not long after he had published,
at the age of twenty-six, his “Letters from a Persian in England
to his Friend at Ispahan.” If we go farther back we find
George Lyttelton, aged twenty-three, beginning his life in literature
as a poet, with four eclogues on “The Progress of Love.”</p>
<p>To the last Lord Lyttelton was poet enough to feel true fellowship
with poets of his day. He <!-- page 6--><SPAN name="page6"></SPAN><span class="pagenum"></span>loved
good literature, and his own works show that he knew it. He counted
Henry Fielding among his friends; he was a friend and helper to James
Thomson, the author of “The Seasons;” and when acting as
secretary to the king’s son, Frederick, Prince of Wales (who held
a little court of his own, in which there was much said about liberty),
his friendship brought Thomson and Mallet together in work on a masque
for the Prince and Princess, which included the song of “Rule
Britannia.”</p>
<p>Before Lord Lyttelton followed their example, “Dialogues of
the Dead” had been written by Lucian, and by Fenelon, and by Fontenelle;
and in our time they have been written by Walter Savage Landor.
This half-dramatic plan of presenting a man’s own thoughts upon
the life of man and characters of men, and on the issues of men’s
characters in shaping life, is a way of essay writing pleasant alike
to the writer and the reader. Lord Lyttelton was at his best in
it. The form of writing obliged him to work with a lighter touch
than he used when he sought to maintain the dignity of history by the
style of his “History of Henry II.” His calm liberality
of mind enters into the discussion of many <!-- page 7--><SPAN name="page7"></SPAN><span class="pagenum"></span>topics.
His truths are old, but there are no real truths of human life and conduct,
worth anything at all, that are of yesterday. Human love itself
is called “the old, old story;” but do we therefore cease
from loving, or from finding such ways as we can of saying that we love.
Dr. Johnson was not at his wisest when he found fault with Lord Lyttelton
because, in his “Dialogues of the Dead,” “that man
sat down to write a book, to tell the world what the world had all his
life been telling him.” This was exactly what he wished
to do. In the Preface to his revised edition Lord Lyttelton said,
“Sometimes a new dress may render an old truth more pleasing to
those whom the mere love of novelty betrays into error, as it frequently
does not only the wits, but the sages of these days. Indeed, one
of the best services that could now be done to mankind by any good writer
would be the bringing them back to common sense, from which the desire
of shining by extraordinary notions has seduced great numbers, to the
no small detriment of morality and of all real knowledge.”</p>
<p>At any rate, we now find it worth while to know what the world had
been telling all his life to an enlightened, highly-educated man, who
was an active politician in the days of Walpole and of <!-- page 8--><SPAN name="page8"></SPAN><span class="pagenum"></span>the
elder Pitt, who was a friend of Pope’s and of the best writers
of the day, and who in his occasional verse added at least one line
to the household words of English literature when in his warm-hearted
Prologue to Thomson’s play of <i>Coriolanus</i>, produced after
its writer’s death, he said of that poet what we may say of Lord
Lyttelton himself, that he gave to the world</p>
<blockquote><p>“Not one immoral, one corrupted thought,<br/>
One line which, dying, he could wish to blot.”</p>
</blockquote>
<p>H. M.</p>
<h2><!-- page 9--><SPAN name="page9"></SPAN><span class="pagenum"></span>DIALOGUES OF THE DEAD.</h2>
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