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With the Judæans in the Palestine Campaign

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<h2>CHAPTER VIII.</h2> <div class="center">The Feast of the Passover.</div> At this time G.H.Q. was situated at a place called Bir Salem (the Well of Peace), ten miles to the east of Jaffa, and as, after my interview, I had the whole day before me, I borrowed a motor-car and paid a flying visit to Jerusalem, some thirty miles away to the eastward. I will not attempt to describe here what I felt as I approached the Holy City, along the winding road which leads up to it through the rocky Judæan mountains. I entered the old walled city through the Jaffa Gate, and was soon buried in its gloomy bazaars and labyrinthine passages, seeking out the old historic spots which I had reverenced from the days of my youth. I had but a few hours for my explorations, but they were about the busiest hours I ever spent, and although I have paid many visits to Jerusalem since that date I have not forgotten the glamour thrown over me by my first visit to these sacred shrines and temples of antiquity. I left Jerusalem at three in the afternoon and was back in my camp at Helmieh within twenty-four hours. <div class="figcenter"> <ANTIMG src="images/i083-t.jpg" width-obs="400" height-obs="233" alt="" /> JERUSALEM</div> [63] The Battalion was attached to the School of Instruction at Zeitoun (close to Helmieh), which was an unfortunate arrangement, for our requirements were not attended to, and we were often kept idle for long periods owing to want of equipment, such as rifles, etc., to enable the men to fire their musketry course. There was no excuse for this, for there was plenty of equipment of all kinds in the Ordnance Stores at Cairo. It was the fault of the vicious system of having to get everything we wanted through the School of Instruction, whose staff did not seem to think that our requirements needed speeding up. It was not until Brigadier-General A. B. Robertson assumed command of the school that matters were mended, for this officer took a very friendly interest in us and did everything in his power to help us along. The Feast of the Passover was celebrated during our stay at Helmieh. Thus history was repeating itself in the Land of Bondage in a Jewish Military Camp, after a lapse of over 3,000 years from the date of the original feast. I had considerable trouble with the authorities in the matter of providing unleavened bread. However, we surmounted all difficulties, and had an exceedingly jovial first night, helped thereto by the excellent Palestinian wine which we received from Mr. Gluskin, the head of the celebrated wine press of Richon-le-Zion, near Jaffa. The unleavened bread for the battalion, during the eight days of the Feast, cost somewhat more than the ordinary ration would have done, so I requested that the excess should be paid for out of Army Funds. This was refused by the local command in Egypt, so I went to the H.Q. Office, where I saw a Jewish Staff Officer, and told him I had come to get this matter adjusted. He said that,[64] as a matter of fact, he had decided against us himself. I told him that I considered his judgment unfair, because the battalion was a Jewish Battalion, and the Army Council had already promised Kosher food whenever it was possible to obtain it, and it would have been a deadly insult to have forced ordinary bread upon the men during Passover. I therefore said that I would appeal against his decision to a higher authority. He replied, "This will do you no good, for you will get the same reply from G.H.Q." He was mistaken, for I found the Gentile, on this particular occasion, more sympathetic than the Jew, and the extra amount was paid by order of the Q.M.G., Sir Walter Campbell. During our stay at this camp we were reviewed by H.R.H. the Duke of Connaught, and, towards the end of May, by the Commander-in-Chief, General Allenby. Both these officers expressed themselves as pleased with the smart soldierly appearance and steadiness of the men, the Duke of Connaught remarking that "the men all appeared to be triers." Towards the close of our training at Helmieh, and just as I was beginning to congratulate myself that the battalion was shaping well and would soon be fit for the front, I was staggered by the receipt of a letter from G.H.Q. which aimed a deadly blow at our very existence. It was nothing less than the proposal to break up the battalion and allow the men to join Labour units! This was undoubtedly a clever move on the part of the Staff to rid themselves of the Jewish problem and, at the same time, bring the derision of the world upon the Jew. <div class="figcenter"> <ANTIMG src="images/i087a-t.jpg" width-obs="400" height-obs="271" alt="" /> THE BATTALION ON PARADE </div> <div class="figcenter"> <ANTIMG src="images/i087b-t.jpg" width-obs="400" height-obs="278" alt="" /> TOMB OF RACHEL, NEAR BETHLEHEM (See page 93)</div> [65] It put me in a very difficult position, for I felt very keenly that, if the battalion were disbanded and turned over to Labour units, it would throw an indelible stigma on Jewry. I felt that it was my duty to protect the battalion from the disgrace that would attach to it if it could be said that the only Jewish unit raised for war purposes had refused to fight—even for Palestine. I therefore ordered a parade of the men by Companies, and got the officers to point out to the men their sacred duty, and gave instructions for any malcontents to be sent before me for a final appeal. Only twelve men were found who wished to join a Labour unit, and to these twelve (I thought the number appropriate, as it was one for each tribe) I made a strong personal appeal, and after I had pointed out, in the best language at my command, what a stigma they were placing on the battalion, and on their fellow Jews throughout the world, ten saw the error of their ways and cheerfully said they wished to do their duty as soldiers, and continued serving with the battalion, and I am glad to be able to place on record that these ten did very well afterwards in the field, one of them making the supreme sacrifice. Two only remained obdurate to all appeals, and insisted on being posted to a Labour unit, and I think Jewry should remember them to all time. Their names and numbers, and the evil which they did, are recorded in the chronicles of the battalion. They were turned out of the camp and drafted to a Labour unit at a moment's notice, just as if they had been lepers. Towards the end of April, 1918, we were delighted to[66] welcome the 39th Battalion from England, under the command of Lieut.-Colonel Margolin, D.S.O., and with them as M.O. I was glad to see Captain R. Salaman. We gave the new arrivals a very hearty welcome, the band of the 38th Battalion playing them into Camp amid great enthusiasm. There was much friendly rivalry between these Jewish Battalions, and honours were about easy in our sporting competitions. We gave one or two "At Homes," to which all Cairo seemed to flock, and I am sure our good Cairene friends were favourably impressed with what they saw of the Jewish Battalions at work and play. Just about this time we were visited at Helmieh by Dr. Weizmann, Mr. Joseph Cowen, and Mr. Aaronson. All three gave addresses to the men. Mr. Aaronson moved his audience to fury by graphically describing the torture which the Turks had inflicted on his aged father and young sister in Palestine, because they had dared to help England. Mr. Aaronson lived to see his home land freed from the Turk, but soon afterwards lost his life in an aeroplane disaster while crossing from England to France. Dr. Weizmann has done much and suffered much since he addressed us on that peaceful evening in the Egyptian desert. If he could have foreseen everything I doubt if even his undaunted soul would have faced unblenched all the trials and tribulations which have fallen to his lot since he undertook the arduous task of leading his people back to the Land of Israel. His task has been, if anything, more difficult than was that of the great Lawgiver. The latter had only to surmount the[67] obstinacy of one Pharaoh, while Dr. Weizmann had to overcome that of thousands—not a few of them being Jews! What a pity it was that the modern leader had not the power to dispense a few of the plagues which Moses eventually found so efficacious. It is a striking testimonial to the genius of Dr. Weizmann that so much has already been accomplished towards the Restoration; the fact that the Jewish people are now within sight of their hearts' desire is, without doubt, mainly due to the patient, persistent, and able diplomacy of this brilliant leader. It must not be forgotten, however that he was at all times, and often in the teeth of bitter opposition, given the ready help and sympathy of Mr. Lloyd George and Sir Arthur Balfour. <hr class="chap" /> [68] <div style="break-after:column;"></div>

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