This is the story of Miriam, an orphan Christian woman living in Rome in the first century. She falls in love with a Roman officer, but knows that her Jewish childhood playmate loves her too- and will do anything in order to get her love in return.
This is a nice collection of 52 kid-aimed sermons by missionary Wright while he served in the Philippines in the World War I era. Each offers a slice-of-life reference point, an appropriate Bible verse, and hymn.
Elizabeth Cady Stanton was one of the premier movers in the original women’s rights movement, along with Susan B. Anthony, her best friend for over 50 years. While Elizabeth initially stayed home with her husband and many babies and wrote the speeches, Susan went on the road to bring the message of the women’s rights movement to an often hostile public. When black men were given the vote in 1870, Susan and Elizabeth led the women’s rights establishment of the time to withhold support for a bill that would extend to black men the rights still denied for women of all colors. The two women worked for over 50 years on the women’s rights cause, yet neither lived to see women get the right to vote when it finally came in 1920.Elizabeth begins her memoirs with this quotation, "Social science affirms that woman's place in society marks the level of civilization", and dedicates this book to “Susan B. Anthony, my steadfast friend for half a century."
Julia Cloud, the oldest--and most responsible--child of her family, helped raise her four siblings due to their mother's long-time illness and father's death. After faithfully nursing two ill brothers (who died), she then cared for her invalid mother for many years. When Julia's mother passes on, her only surviving sibling Ellen fully expects--and nearly demands--that her spinster sister come live with her family. But to earn her keep, Julia must be their live-in housekeeper and babysitter for Ellen's four children. But Julia's college-age niece and nephew arrive unexpectedly from California and offer Aunt Cloudy Jewel a surprise opportunity she never expected in her wildest dreams.
With international book sales in the millions, Ralph Connor was the best-known Canadian novelist of the first two decades of the Twentieth Century. The Man from Glengarry was his most popular and accomplished work. Immediately after its publication in 1901, the novel spent several months in the top ranks of the New York Times "Books in Demand" list.
We follow the story of Ranald Macdonald, who is shaped by family and community in rural eastern Ontario in the early decades after Canadian confederation. This is a book about the making of men, but also, ultimately, about the making of a nation, as the mature Ranald moves west to take a leadership role in the fledgling province of British Columbia.
The Man from Glengarry features adventure and romance, and is, above all, a work of serious moral purpose. "Ralph Connor" was the pen-name of the Reverend Charles Gordon, a prominent Canadian minister, and his stories are woven through with his religious convictions. His is a two-fisted Christianity — or, as he said in his autobiography, a religion that can appeal to "red-blooded" people who aren't afraid to engage in physical conflict for causes that they know are right.
"As the heart panteth after the water brooks, so panteth my soul after thee, O God." This thirst for an intimate relationship with God, claims A.W. Tozer, is not for a select few, but should be the experience of every follower of Christ. But, he asserts, it is all too rare when believers have become conditioned by tradition to accept standards of mediocrity, and the church struggles with formality and worldliness. Using examples from Scripture and from the lives of saints who lived with this thirst for God, Tozer sheds light on the path to a closer walk with God.
Martin Luther strove to give a verse by verse exegesis of the Epistle to the Galatians in the work. The original work, written in Latin in around 1516, was much longer. This translation by Theodore Graebner strove to produce a copy of the work in a format and with wording much more applicable to the general English-speaking American public.
The Golden Bough: A Study in Magic and Religion is a wide-ranging comparative study of mythology and religion, written by Scottish anthropologist Sir James George Frazer (1854–1941). It offered a modernist approach, discussing religion dispassionately as a cultural phenomenon, rather than from a theological perspective. Its thesis is that old religions were fertility cults that centered around the worship of, and periodic sacrifice of, a sacred king. This king was the incarnation of a dying and reviving god, a solar deity who underwent a mystic marriage to a goddess of the earth, who died at the harvest, and was reincarnated in the spring. Frazer claims that this legend is central to almost all of the world's mythologies. The germ for Frazer's thesis was the pre-Roman priest-king at the fane of Nemi, who was ritually murdered by his successor. While most of Frazer's theories (such as those on the nature of magic) have subsequently been exploded, his influence on contemporaneus European literature was immense. (From Wikipedia)
In 1623, Francis Bacon expressed his aspirations and ideas in New Atlantis. Released in 1627, this was his creation of an ideal land where people were kind, knowledgeable, and civic-minded. Part of this new land was his perfect college, a vision for our modern research universities. Islands he had visited may have served as models for his ideas.
Devotions upon Emergent Occasions is a 1624 prose work by the English writer John Donne. It is a series of reflections that were written as Donne recovered from a serious illness, believed to be either typhus or relapsing fever. (Donne does not clearly identify the disease in his text.) The work consists of twenty-three parts describing each stage of the sickness. Each part is further divided into a Meditation, an Expostulation, and a Prayer.
The seventeenth meditation is perhaps the best-known part of the work. It contains the following passage:
"No man is an island, entire of itself; every man is a piece of the continent, a part of the main. If a clod be washed away by the sea, Europe is the less, as well as if a promontory were, as well as if a manor of thy friend's or of thine own were: any man's death diminishes me, because I am involved in mankind, and therefore never send to know for whom the bell tolls; it tolls for thee."
Berkeley uses Hylas as his primary contemporary philosophical adversary, John Locke. A Hylas is featured in Greek mythology and the name Hylas is derived from an ancient Greek word for "matter" which Hylas argues for in the dialogues. Philonous translates as "lover of mind." In The First Dialogue, Hylas expresses his disdain for skepticism, adding that he has heard Philonous to have "maintained the most extravagant opinion... namely, that there is no such thing as material substance in the world." Philonous argues that it is actually Hylas who is the skeptic and that he can prove it. Thus, a philosophical battle of wit begins.
Plain speaking is necessary in any discussion of religion, for if the freethinker attacks the religious dogmas with hesitation, the orthodox believer assumes that it is with regret that the freethinker would remove the crutch that supports the orthodox. And all religious beliefs are "crutches" hindering the free locomotive efforts of an advancing humanity. There are no problems related to human progress and happiness in this age which any theology can solve, and which the teachings of freethought cannot do better and without the aid of encumbrances.
The spiritual classic The Greatest Thing In the World is a trenchant and tender analysis of Christian love as set forth in the thirteenth chapter of I Corinthians. The other addresses speak to other aspects of Christian life and thought.
Originally published in 1685, Madame Guyon’s A Short and Easy Method of Prayer is considered a classic of Christian mysticism, influencing great writers and speakers such as John Wesley and Charles Spurgeon. In it, Madame Guyon carefully and briefly sets out her ‘unmethodical method’ by which any and all can commune with God at any time and under any circumstances.
In His Steps takes place in the railroad town of Raymond. The main character is the Rev. Henry Maxwell, pastor of the First Church of Raymond, who challenges his congregation to not do anything for a whole year without first asking: “What Would Jesus Do?” (taken from Wikipedia)
“Now I have said again and again (and I shall continue to say again and again on all the most inappropriate occasions) that we must hit Capitalism, and hit it hard, for the plain and definite reason that it is growing stronger. Most of the excuses which serve the capitalists as masks are, of course, the excuses of hypocrites. They lie when they claim philanthropy; they no more feel any particular love of men than Albu felt an affection for Chinamen. They lie when they say they have reached their position through their own organising ability. They generally have to pay men to organise the mine, exactly as they pay men to go down it. They often lie about the present wealth, as they generally lie about their past poverty. But when they say that they are going in for a "constructive social policy," they do not lie. They really are going in for a constructive social policy. And we must go in for an equally destructive social policy; and destroy, while it is still half-constructed, the accursed thing which they construct.”
A religious autobiography of unsurpassed interest, the simple confidential tone of which "revolutionized the popular estimate of its author," establishing the strength and sincerity of the convictions which had led him into the Roman Catholic Church(Wikipedia)."No autobiography in the English language has been more read; to the nineteenth century it bears a relation not less characteristic than Boswell's 'Johnson' to the eighteenth." Rev. Wm. Barry, D.D.
In 1770, Baron D'Holbach published his masterpiece, "Systeme de la Nature", which for a long time passed as the posthumous work of M. de Mirabaud. That text-book of "Atheistical Philosophy" caused a great sensation, and two years later, 1772, the Baron published this excellent abridgment of it, freed from arbitrary ideas; and by its clearness of expression, facility, and precision of style, rendered it most suitable for the average student. This text is based on an undated English translation of "Le Bon Sens" published c. 1900. The name of the translator was not stated.
An open life, an open hand, open upward, is the pipe line of communication between the heart of God and this poor befooled old world. Our prayer is God's opportunity to get into the world that would shut Him out. (From the first chapter)
Part 1 lays out the framework for Positivism as originated in France by Auguste Comte in his Cours de Philosophie Positive. Mill examines the tenets of Comte's movement and alerts us to defects. Part 2 concerns all Comte's writings except the Cours de Philosophie Positive. During Comte's later years he gave up reading newspapers and periodicals to keep his mind pure for higher study. He also became enamored of a certain woman who changed his view of life. Comte turned his philosophy into a religion, with morality the supreme guide. Mill finds that Comte learned to despise science and the intellect, instead substituting his frantic need for the regulation of change.
The book starts with a young heroine telling her story of coping with a debilitating illness that includes depression and thoughts of suicide. Her doctor is unable to help her and sends her off on a holiday where she meets a mystical character by the name of Raffaello Cellini, an Italian artist. Cellini offers her a strange potion which immediately puts her into a tranquil slumber, in which she experiences divine visions. This is the beginning of her journey to health, both spiritual and physical.
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This investigation of Bacon the scholar and man of letters begins with a look at the early days ang progresses to his relationships with Queen Elizabeth and James I. It includes accounts of his positions as solicitor general, attorney-general, and chancellor. The book concludes with Bacon's failure, his overall philosophy, and summaries of his writings.
"Atlantis: The Antediluvian World is a book published during 1882 by Minnesota populist politician Ignatius L. Donnelly, who was born in Philadelphia, Pennsylvania during 1831. Donnelly considered Plato's account of Atlantis as largely factual and attempted to establish that all known ancient civilizations were descended from this supposed lost land. Many of its theories are the source of many modern-day concepts we have about Atlantis, like the civilization and technology beyond its time, the origins of all present races and civilizations, a civil war between good and evil, etc."
This Revised Testament has been prepared under the auspices of the American Bible Union, by the most competent scholars of the day. No expense has been spared to obtain the oldest translations of the Bible, copies of the ancient manuscripts, and other facilities to make the revision as perfect as possible.
The paragraph form has been adopted in preference to the division by verse, which is a modern mode of division, never used in the ancient scriptures. But, for convenience of reference, the numbers of the verses are retained.
All quotations from the Old Testament are distinctly indicated, and the poetic form is restored to those which appear as poetry in the original.
The revisers have been guided in their labors by the following rules prescribed by the Union:
RULES FOR THE REVISION OF THE ENGLISH NEW TESTAMENT.
The received Greek text, critically edited, with known errors corrected, must be followed.
The common English version must be the basis of revision, and only such alterations must be made as the exact meaning of the text and the existing state of the language may require.
The exact meaning of the inspired text, as that text expressed it to those who understood the original Scriptures at the time they were first written, must be given in corresponding words and phrases, so far as they can be found in the English language, with the least possible obscurity or indefiniteness.
"The Profits of Religion: An Essay in Economic Interpretation" is a non-fiction book, first published in 1917, by the American novelist and muckraking journalist Upton Sinclair. It is a snapshot of the religious movements in the U.S. before its entry into World War I. In this book, Sinclair attacks institutionalized religion as a "source of income to parasites, and the natural ally of every form of oppression and exploitation."
Questions and answers on The Old Testament and The New Testament comprising a complete course of study designed to carry on through the Old Testament in one year and through the New Testament in one year.
"It is quite generally recognized that psychology has remained in the semi-mythological, semi-scholastic period longer than most attempts at scientific formulization. For a long time it has been the "spook science" per se, and the imagination, now analyzed by M. Ribot in such a masterly manner, has been one of the most persistent, apparently real, though very indefinite, of psychological spooks. Whereas people have been accustomed to speak of the imagination as an entity sui generis, as a lofty something found only in long-haired, wild-eyed "geniuses," constituting indeed the center of a cult, our author, Prometheus-like, has brought it down from the heavens, and has clearly shown that imagination is a function of mind common to all men in some degree, and that it is shown in as highly developed form in commercial leaders and practical inventors as in the most bizarre of romantic idealists. The only difference is that the manifestation is not the same." - Albert H. N. Baron, in translator's preface to Essai sur l'imagination créatrice
This little book, whose design is to lead the devout Bible student into the Green Pastures of the Good Shepherd, thence to the Banqueting House of the King, and thence to the service of the Vineyard, is one of the abiding legacies of Mr. Hudson Taylor to the Church. In the power of an evident unction from the Holy One, he has been enabled herein to unfold in simplest language the deep truth of the believer's personal union with the Lord, which under symbol and imagery is the subject of The Song of Songs. (From the Foreword by J Stuart Holden).
A second volume of lectures by the most famous orator of the 19th century. Ingersoll was a tireless crusader for the dignity of humanity, and a relentless opponent of organized religion.
This chapter by chapter commentary on the first book of the Bible is full of spiritual insights. C H Mackintosh wrote in the late 19th century on a wide range of Biblical topics. He was well known as a speaker in Brethren circles, and his written work continues to inspire Bible students all over the world.
A wealthy London business man takes a room in a poor part of the city.
He is depressed and has decided to take his life by going the next day to purchase a hand gun he had seen in a pawnshop window. The morning comes with one of those 'memorable fogs' and the adventure he has in it alters his decisions and ultimately his life.
Published by the Religious Tract Society in London, The Verse-Book of a Homely Woman is a collection of domestic, spiritual, and fanciful poems from the point of view of a woman, a housewife, and a Christian. The natural, supernatural, and solidly mundane are mixed together as well as separated into two parts: Indoors and Outdoors.
Summary by Clarica.